{ "metadata": { "schema": "org.dharma-open-school.open-study-pack.v1", "publisher": "Dharma Open School by Aniruddha Dāsa", "canonicalUrl": "https://dharmaopenschool.com", "contentLastModified": "2026-08-26", "edition": "school research edition", "collection": "Complete open study library", "rights": "Mixed provenance. Read each collection metadata block before reuse or redistribution." }, "bhagavadGita": { "metadata": { "schema": "org.dharma-open-school.open-study-pack.v1", "publisher": "Dharma Open School by Aniruddha Dāsa", "canonicalUrl": "https://dharmaopenschool.com", "contentLastModified": "2026-08-26", "edition": "school research edition", "collection": "Bhagavad-gītā source corpus", "recordCount": 701, "language": [ "sa-Deva", "sa-Latn" ], "provenance": { "title": "Bhagavad Gita in JSON", "repository": "https://github.com/gita/gita", "revision": "c6fce39595445768876ddbb8d1268a9c935e1d2b", "license": "Unlicense", "scope": "Ancient Sanskrit source text and repository transliteration only. No modern translation, word meanings, or commentary imported." } }, "verses": [ { "chapter": 1, "verse": 1, "devanagari": "धृतराष्ट्र उवाच\n\nधर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः।\n\nमामकाः पाण्डवाश्चैव किमकुर्वत सञ्जय।।1.1।।", "iast": "dhṛitarāśhtra uvācha\ndharma-kṣhetre kuru-kṣhetre samavetā yuyutsavaḥ\nmāmakāḥ pāṇḍavāśhchaiva kimakurvata sañjaya" }, { "chapter": 1, "verse": 2, "devanagari": "सञ्जय उवाच\n\nदृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा।\n\nआचार्यमुपसङ्गम्य राजा वचनमब्रवीत्।।1.2।।", "iast": "sañjaya uvācha\ndṛiṣhṭvā tu pāṇḍavānīkaṁ vyūḍhaṁ duryodhanastadā\nāchāryamupasaṅgamya rājā vachanamabravīt" }, { "chapter": 1, "verse": 3, "devanagari": "पश्यैतां पाण्डुपुत्राणामाचार्य महतीं चमूम्।\n\nव्यूढां द्रुपदपुत्रेण तव शिष्येण धीमता।।1.3।।", "iast": "paśhyaitāṁ pāṇḍu-putrāṇām āchārya mahatīṁ chamūm\nvyūḍhāṁ drupada-putreṇa tava śhiṣhyeṇa dhīmatā" }, { "chapter": 1, "verse": 4, "devanagari": "अत्र शूरा महेष्वासा भीमार्जुनसमा युधि।\n\nयुयुधानो विराटश्च द्रुपदश्च महारथः।।1.4।।", "iast": "atra śhūrā maheṣhvāsā bhīmārjuna-samā yudhi\nyuyudhāno virāṭaśhcha drupadaśhcha mahā-rathaḥ" }, { "chapter": 1, "verse": 5, "devanagari": "धृष्टकेतुश्चेकितानः काशिराजश्च वीर्यवान्।\n\nपुरुजित्कुन्तिभोजश्च शैब्यश्च नरपुङ्गवः।।1.5।।", "iast": "dhṛiṣhṭaketuśhchekitānaḥ kāśhirājaśhcha vīryavān\npurujit kuntibhojaśhcha śhaibyaśhcha nara-puṅgavaḥ\nyudhāmanyuśhcha vikrānta uttamaujāśhcha vīryavān" }, { "chapter": 1, "verse": 6, "devanagari": "युधामन्युश्च विक्रान्त उत्तमौजाश्च वीर्यवान्।\n\nसौभद्रो द्रौपदेयाश्च सर्व एव महारथाः।।1.6।।", "iast": "saubhadro draupadeyāśhcha sarva eva mahā-rathāḥ" }, { "chapter": 1, "verse": 7, "devanagari": "अस्माकं तु विशिष्टा ये तान्निबोध द्विजोत्तम।\n\nनायका मम सैन्यस्य संज्ञार्थं तान्ब्रवीमि ते।।1.7।।", "iast": "asmākaṁ tu viśhiṣhṭā ye tānnibodha dwijottama\nnāyakā mama sainyasya sanjñārthaṁ tānbravīmi te" }, { "chapter": 1, "verse": 8, "devanagari": "भवान्भीष्मश्च कर्णश्च कृपश्च समितिञ्जयः।\n\nअश्वत्थामा विकर्णश्च सौमदत्तिस्तथैव च।।1.8।।", "iast": "bhavānbhīṣhmaśhcha karṇaśhcha kṛipaśhcha samitiñjayaḥ\naśhvatthāmā vikarṇaśhcha saumadattis tathaiva cha" }, { "chapter": 1, "verse": 9, "devanagari": "अन्ये च बहवः शूरा मदर्थे त्यक्तजीविताः।\n\nनानाशस्त्रप्रहरणाः सर्वे युद्धविशारदाः।।1.9।।", "iast": "anye cha bahavaḥ śhūrā madarthe tyaktajīvitāḥ\nnānā-śhastra-praharaṇāḥ sarve yuddha-viśhāradāḥ" }, { "chapter": 1, "verse": 10, "devanagari": "अपर्याप्तं तदस्माकं बलं भीष्माभिरक्षितम्।\n\nपर्याप्तं त्विदमेतेषां बलं भीमाभिरक्षितम्।।1.10।।", "iast": "aparyāptaṁ tadasmākaṁ balaṁ bhīṣhmābhirakṣhitam\nparyāptaṁ tvidameteṣhāṁ balaṁ bhīmābhirakṣhitam" }, { "chapter": 1, "verse": 11, "devanagari": "अयनेषु च सर्वेषु यथाभागमवस्थिताः।\n\nभीष्ममेवाभिरक्षन्तु भवन्तः सर्व एव हि।।1.11।।", "iast": "ayaneṣhu cha sarveṣhu yathā-bhāgamavasthitāḥ\nbhīṣhmamevābhirakṣhantu bhavantaḥ sarva eva hi" }, { "chapter": 1, "verse": 12, "devanagari": "तस्य संजनयन्हर्षं कुरुवृद्धः पितामहः।\n\nसिंहनादं विनद्योच्चैः शङ्खं दध्मौ प्रतापवान्।।1.12।।", "iast": "tasya sañjanayan harṣhaṁ kuru-vṛiddhaḥ pitāmahaḥ\nsiṁha-nādaṁ vinadyochchaiḥ śhaṅkhaṁ dadhmau pratāpavān" }, { "chapter": 1, "verse": 13, "devanagari": "ततः शङ्खाश्च भेर्यश्च पणवानकगोमुखाः।\n\nसहसैवाभ्यहन्यन्त स शब्दस्तुमुलोऽभवत्।।1.13।।", "iast": "tataḥ śhaṅkhāśhcha bheryaśhcha paṇavānaka-gomukhāḥ\nsahasaivābhyahanyanta sa śhabdastumulo ’bhavat" }, { "chapter": 1, "verse": 14, "devanagari": "ततः श्वेतैर्हयैर्युक्ते महति स्यन्दने स्थितौ।\n\nमाधवः पाण्डवश्चैव दिव्यौ शङ्खौ प्रदध्मतुः।।1.14।।", "iast": "tataḥ śhvetairhayairyukte mahati syandane sthitau\nmādhavaḥ pāṇḍavaśhchaiva divyau śhaṅkhau pradadhmatuḥ" }, { "chapter": 1, "verse": 15, "devanagari": "पाञ्चजन्यं हृषीकेशो देवदत्तं धनंजयः।\n\nपौण्ड्रं दध्मौ महाशङ्खं भीमकर्मा वृकोदरः।।1.15।।", "iast": "pāñchajanyaṁ hṛiṣhīkeśho devadattaṁ dhanañjayaḥ\npauṇḍraṁ dadhmau mahā-śhaṅkhaṁ bhīma-karmā vṛikodaraḥ" }, { "chapter": 1, "verse": 16, "devanagari": "अनन्तविजयं राजा कुन्तीपुत्रो युधिष्ठिरः।\n\nनकुलः सहदेवश्च सुघोषमणिपुष्पकौ।।1.16।।", "iast": "anantavijayaṁ rājā kuntī-putro yudhiṣhṭhiraḥ\nnakulaḥ sahadevaśhcha sughoṣha-maṇipuṣhpakau" }, { "chapter": 1, "verse": 17, "devanagari": "काश्यश्च परमेष्वासः शिखण्डी च महारथः।\n\nधृष्टद्युम्नो विराटश्च सात्यकिश्चापराजितः।।1.17।।", "iast": "kāśhyaśhcha parameṣhvāsaḥ śhikhaṇḍī cha mahā-rathaḥ\ndhṛiṣhṭadyumno virāṭaśhcha sātyakiśh chāparājitaḥ" }, { "chapter": 1, "verse": 18, "devanagari": "द्रुपदो द्रौपदेयाश्च सर्वशः पृथिवीपते।\n\nसौभद्रश्च महाबाहुः शङ्खान्दध्मुः पृथक्पृथक्।।1.18।।", "iast": "drupado draupadeyāśhcha sarvaśhaḥ pṛithivī-pate\nsaubhadraśhcha mahā-bāhuḥ śhaṅkhāndadhmuḥ pṛithak pṛithak" }, { "chapter": 1, "verse": 19, "devanagari": "स घोषो धार्तराष्ट्राणां हृदयानि व्यदारयत्।\n\nनभश्च पृथिवीं चैव तुमुलो व्यनुनादयन्।।1.19।।", "iast": "sa ghoṣho dhārtarāṣhṭrāṇāṁ hṛidayāni vyadārayat\nnabhaśhcha pṛithivīṁ chaiva tumulo nunādayan" }, { "chapter": 1, "verse": 20, "devanagari": "अथ व्यवस्थितान् दृष्ट्वा धार्तराष्ट्रान्कपिध्वजः।\n\nप्रवृत्ते शस्त्रसंपाते धनुरुद्यम्य पाण्डवः।।1.20।।", "iast": "atha vyavasthitān dṛiṣhṭvā dhārtarāṣhṭrān kapi-dhwajaḥ\npravṛitte śhastra-sampāte dhanurudyamya pāṇḍavaḥ\nhṛiṣhīkeśhaṁ tadā vākyam idam āha mahī-pate" }, { "chapter": 1, "verse": 21, "devanagari": "अर्जुन उवाच\n\nहृषीकेशं तदा वाक्यमिदमाह महीपते।\n\nसेनयोरुभयोर्मध्ये रथं स्थापय मेऽच्युत।।1.21।।", "iast": "arjuna uvācha\nsenayor ubhayor madhye rathaṁ sthāpaya me ’chyuta" }, { "chapter": 1, "verse": 22, "devanagari": "यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान्।\n\nकैर्मया सह योद्धव्यमस्मिन्रणसमुद्यमे।।1.22।।", "iast": "yāvadetān nirīkṣhe ’haṁ yoddhu-kāmān avasthitān\nkairmayā saha yoddhavyam asmin raṇa-samudyame" }, { "chapter": 1, "verse": 23, "devanagari": "योत्स्यमानानवेक्षेऽहं य एतेऽत्र समागताः।\n\nधार्तराष्ट्रस्य दुर्बुद्धेर्युद्धे प्रियचिकीर्षवः।।1.23।।", "iast": "yotsyamānān avekṣhe ’haṁ ya ete ’tra samāgatāḥ\ndhārtarāṣhṭrasya durbuddher yuddhe priya-chikīrṣhavaḥ" }, { "chapter": 1, "verse": 24, "devanagari": "संजय उवाच\n\nएवमुक्तो हृषीकेशो गुडाकेशेन भारत।\n\nसेनयोरुभयोर्मध्ये स्थापयित्वा रथोत्तमम्।।1.24।।", "iast": "sañjaya uvācha\nevam ukto hṛiṣhīkeśho guḍākeśhena bhārata\nsenayor ubhayor madhye sthāpayitvā rathottamam" }, { "chapter": 1, "verse": 25, "devanagari": "भीष्मद्रोणप्रमुखतः सर्वेषां च महीक्षिताम्।\n\nउवाच पार्थ पश्यैतान्समवेतान्कुरूनिति।।1.25।।", "iast": "bhīṣhma-droṇa-pramukhataḥ sarveṣhāṁ cha mahī-kṣhitām\nuvācha pārtha paśhyaitān samavetān kurūn iti" }, { "chapter": 1, "verse": 26, "devanagari": "तत्रापश्यत्स्थितान्पार्थः पितृ़नथ पितामहान्।\n\nआचार्यान्मातुलान्भ्रातृ़न्पुत्रान्पौत्रान्सखींस्तथा।।1.26।।", "iast": "tatrāpaśhyat sthitān pārthaḥ pitṝīn atha pitāmahān\nāchāryān mātulān bhrātṝīn putrān pautrān sakhīṁs tathā\nśhvaśhurān suhṛidaśh chaiva senayor ubhayor api" }, { "chapter": 1, "verse": 27, "devanagari": "श्वशुरान्सुहृदश्चैव सेनयोरुभयोरपि।\n\nतान्समीक्ष्य स कौन्तेयः सर्वान्बन्धूनवस्थितान्।।1.27।।", "iast": "tān samīkṣhya sa kaunteyaḥ sarvān bandhūn avasthitān\nkṛipayā parayāviṣhṭo viṣhīdann idam abravīt" }, { "chapter": 1, "verse": 28, "devanagari": "अर्जुन उवाच\n\nकृपया परयाऽऽविष्टो विषीदन्निदमब्रवीत्।\n\nदृष्ट्वेमं स्वजनं कृष्ण युयुत्सुं समुपस्थितम्।।1.28।।", "iast": "arjuna uvācha\ndṛiṣhṭvemaṁ sva-janaṁ kṛiṣhṇa yuyutsuṁ samupasthitam" }, { "chapter": 1, "verse": 29, "devanagari": "सीदन्ति मम गात्राणि मुखं च परिशुष्यति।\n\nवेपथुश्च शरीरे मे रोमहर्षश्च जायते।।1.29।।", "iast": "sīdanti mama gātrāṇi mukhaṁ cha pariśhuṣhyati\nvepathuśh cha śharīre me roma-harṣhaśh cha jāyate" }, { "chapter": 1, "verse": 30, "devanagari": "गाण्डीवं स्रंसते हस्तात्त्वक्चैव परिदह्यते।\n\nन च शक्नोम्यवस्थातुं भ्रमतीव च मे मनः।।1.30।।", "iast": "gāṇḍīvaṁ sraṁsate hastāt tvak chaiva paridahyate\nna cha śhaknomy avasthātuṁ bhramatīva cha me manaḥ" }, { "chapter": 1, "verse": 31, "devanagari": "निमित्तानि च पश्यामि विपरीतानि केशव।\n\nन च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे।।1.31।।", "iast": "nimittāni cha paśhyāmi viparītāni keśhava\nna cha śhreyo ’nupaśhyāmi hatvā sva-janam āhave" }, { "chapter": 1, "verse": 32, "devanagari": "न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च।\n\nकिं नो राज्येन गोविन्द किं भोगैर्जीवितेन वा।।1.32।।", "iast": "na kāṅkṣhe vijayaṁ kṛiṣhṇa na cha rājyaṁ sukhāni cha\nkiṁ no rājyena govinda kiṁ bhogair jīvitena vā" }, { "chapter": 1, "verse": 33, "devanagari": "येषामर्थे काङ्क्षितं नो राज्यं भोगाः सुखानि च।\n\nत इमेऽवस्थिता युद्धे प्राणांस्त्यक्त्वा धनानि च।।1.33।।", "iast": "yeṣhām arthe kāṅkṣhitaṁ no rājyaṁ bhogāḥ sukhāni cha\nta ime ’vasthitā yuddhe prāṇāṁs tyaktvā dhanāni cha" }, { "chapter": 1, "verse": 34, "devanagari": "आचार्याः पितरः पुत्रास्तथैव च पितामहाः।\n\nमातुलाः श्चशुराः पौत्राः श्यालाः सम्बन्धिनस्तथा।।1.34।।", "iast": "āchāryāḥ pitaraḥ putrās tathaiva cha pitāmahāḥ\nmātulāḥ śhvaśhurāḥ pautrāḥ śhyālāḥ sambandhinas tathā" }, { "chapter": 1, "verse": 35, "devanagari": "एतान्न हन्तुमिच्छामि घ्नतोऽपि मधुसूदन।\n\nअपि त्रैलोक्यराज्यस्य हेतोः किं नु महीकृते।।1.35।।", "iast": "etān na hantum ichchhāmi ghnato ’pi madhusūdana\napi trailokya-rājyasya hetoḥ kiṁ nu mahī-kṛite" }, { "chapter": 1, "verse": 36, "devanagari": "निहत्य धार्तराष्ट्रान्नः का प्रीतिः स्याज्जनार्दन।\n\nपापमेवाश्रयेदस्मान्हत्वैतानाततायिनः।।1.36।।", "iast": "nihatya dhārtarāṣhṭrān naḥ kā prītiḥ syāj janārdana\npāpam evāśhrayed asmān hatvaitān ātatāyinaḥ" }, { "chapter": 1, "verse": 37, "devanagari": "तस्मान्नार्हा वयं हन्तुं धार्तराष्ट्रान्स्वबान्धवान्।\n\nस्वजनं हि कथं हत्वा सुखिनः स्याम माधव।।1.37।।", "iast": "tasmān nārhā vayaṁ hantuṁ dhārtarāṣhṭrān sa-bāndhavān \nsva-janaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava" }, { "chapter": 1, "verse": 38, "devanagari": "यद्यप्येते न पश्यन्ति लोभोपहतचेतसः।\n\nकुलक्षयकृतं दोषं मित्रद्रोहे च पातकम्।।1.38।।", "iast": "yady apy ete na paśhyanti lobhopahata-chetasaḥ\nkula-kṣhaya-kṛitaṁ doṣhaṁ mitra-drohe cha pātakam" }, { "chapter": 1, "verse": 39, "devanagari": "कथं न ज्ञेयमस्माभिः पापादस्मान्निवर्तितुम्।\n\nकुलक्षयकृतं दोषं प्रपश्यद्भिर्जनार्दन।।1.39।।", "iast": "kathaṁ na jñeyam asmābhiḥ pāpād asmān nivartitum\nkula-kṣhaya-kṛitaṁ doṣhaṁ prapaśhyadbhir janārdana" }, { "chapter": 1, "verse": 40, "devanagari": "कुलक्षये प्रणश्यन्ति कुलधर्माः सनातनाः।\n\nधर्मे नष्टे कुलं कृत्स्नमधर्मोऽभिभवत्युत।।1.40।।", "iast": "kula-kṣhaye praṇaśhyanti kula-dharmāḥ sanātanāḥ\ndharme naṣhṭe kulaṁ kṛitsnam adharmo ’bhibhavaty uta" }, { "chapter": 1, "verse": 41, "devanagari": "अधर्माभिभवात्कृष्ण प्रदुष्यन्ति कुलस्त्रियः।\n\nस्त्रीषु दुष्टासु वार्ष्णेय जायते वर्णसङ्करः।।1.41।।", "iast": "adharmābhibhavāt kṛiṣhṇa praduṣhyanti kula-striyaḥ\nstrīṣhu duṣhṭāsu vārṣhṇeya jāyate varṇa-saṅkaraḥ" }, { "chapter": 1, "verse": 42, "devanagari": "सङ्करो नरकायैव कुलघ्नानां कुलस्य च।\n\nपतन्ति पितरो ह्येषां लुप्तपिण्डोदकक्रियाः।।1.42।।", "iast": "saṅkaro narakāyaiva kula-ghnānāṁ kulasya cha\npatanti pitaro hy eṣhāṁ lupta-piṇḍodaka-kriyāḥ" }, { "chapter": 1, "verse": 43, "devanagari": "दोषैरेतैः कुलघ्नानां वर्णसङ्करकारकैः।\n\nउत्साद्यन्ते जातिधर्माः कुलधर्माश्च शाश्वताः।।1.43।।", "iast": "doṣhair etaiḥ kula-ghnānāṁ varṇa-saṅkara-kārakaiḥ\nutsādyante jāti-dharmāḥ kula-dharmāśh cha śhāśhvatāḥ" }, { "chapter": 1, "verse": 44, "devanagari": "उत्सन्नकुलधर्माणां मनुष्याणां जनार्दन।\n\nनरकेऽनियतं वासो भवतीत्यनुशुश्रुम।।1.44।।", "iast": "utsanna-kula-dharmāṇāṁ manuṣhyāṇāṁ janārdana\nnarake ‘niyataṁ vāso bhavatītyanuśhuśhruma" }, { "chapter": 1, "verse": 45, "devanagari": "अहो बत महत्पापं कर्तुं व्यवसिता वयम्।\n\nयद्राज्यसुखलोभेन हन्तुं स्वजनमुद्यताः।।1.45।।", "iast": "aho bata mahat pāpaṁ kartuṁ vyavasitā vayam\nyad rājya-sukha-lobhena hantuṁ sva-janam udyatāḥ" }, { "chapter": 1, "verse": 46, "devanagari": "यदि मामप्रतीकारमशस्त्रं शस्त्रपाणयः।\n\nधार्तराष्ट्रा रणे हन्युस्तन्मे क्षेमतरं भवेत्।।1.46।।", "iast": "yadi mām apratīkāram aśhastraṁ śhastra-pāṇayaḥ\ndhārtarāṣhṭrā raṇe hanyus tan me kṣhemataraṁ bhavet" }, { "chapter": 1, "verse": 47, "devanagari": "सञ्जय उवाच\n\nएवमुक्त्वाऽर्जुनः संख्ये रथोपस्थ उपाविशत्।\n\nविसृज्य सशरं चापं शोकसंविग्नमानसः।।1.47।।", "iast": "sañjaya uvācha\nevam uktvārjunaḥ saṅkhye rathopastha upāviśhat\nvisṛijya sa-śharaṁ chāpaṁ śhoka-saṁvigna-mānasaḥ" }, { "chapter": 2, "verse": 1, "devanagari": "सञ्जय उवाच\n\nतं तथा कृपयाऽविष्टमश्रुपूर्णाकुलेक्षणम्।\n\nविषीदन्तमिदं वाक्यमुवाच मधुसूदनः।।2.1।।", "iast": "sañjaya uvācha\ntaṁ tathā kṛipayāviṣhṭamaśhru pūrṇākulekṣhaṇam\nviṣhīdantamidaṁ vākyam uvācha madhusūdanaḥ" }, { "chapter": 2, "verse": 2, "devanagari": "श्री भगवानुवाच\n\nकुतस्त्वा कश्मलमिदं विषमे समुपस्थितम्।\n\nअनार्यजुष्टमस्वर्ग्यमकीर्तिकरमर्जुन।।2.2।।", "iast": "śhrī bhagavān uvācha\nkutastvā kaśhmalamidaṁ viṣhame samupasthitam\nanārya-juṣhṭamaswargyam akīrti-karam arjuna" }, { "chapter": 2, "verse": 3, "devanagari": "क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते।\n\nक्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परन्तप।।2.3।।", "iast": "klaibyaṁ mā sma gamaḥ pārtha naitat tvayyupapadyate\nkṣhudraṁ hṛidaya-daurbalyaṁ tyaktvottiṣhṭha parantapa" }, { "chapter": 2, "verse": 4, "devanagari": "अर्जुन उवाच\n\nकथं भीष्ममहं संख्ये द्रोणं च मधुसूदन।\n\nइषुभिः प्रतियोत्स्यामि पूजार्हावरिसूदन।।2.4।।", "iast": "arjuna uvācha\nkathaṁ bhīṣhmam ahaṁ sankhye droṇaṁ cha madhusūdana\niṣhubhiḥ pratiyotsyāmi pūjārhāvari-sūdana" }, { "chapter": 2, "verse": 5, "devanagari": "गुरूनहत्वा हि महानुभावान्\n\nश्रेयो भोक्तुं भैक्ष्यमपीह लोके।\n\nहत्वार्थकामांस्तु गुरूनिहैव\n\nभुञ्जीय भोगान् रुधिरप्रदिग्धान्।।2.5।।", "iast": "gurūnahatvā hi mahānubhāvān\nśhreyo bhoktuṁ bhaikṣhyamapīha loke\nhatvārtha-kāmāṁstu gurūnihaiva\nbhuñjīya bhogān rudhira-pradigdhān" }, { "chapter": 2, "verse": 6, "devanagari": "न चैतद्विद्मः कतरन्नो गरीयो\n\nयद्वा जयेम यदि वा नो जयेयुः।\n\nयानेव हत्वा न जिजीविषाम\n\nस्तेऽवस्थिताः प्रमुखे धार्तराष्ट्राः।।2.6।।", "iast": "na chaitadvidmaḥ kataranno garīyo\nyadvā jayema yadi vā no jayeyuḥ\nyāneva hatvā na jijīviṣhāmas\nte ’vasthitāḥ pramukhe dhārtarāṣhṭrāḥ" }, { "chapter": 2, "verse": 7, "devanagari": "कार्पण्यदोषोपहतस्वभावः\n\nपृच्छामि त्वां धर्मसंमूढचेताः।\n\nयच्छ्रेयः स्यान्निश्िचतं ब्रूहि तन्मे\n\nशिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम्।।2.7।।", "iast": "kārpaṇya-doṣhopahata-svabhāvaḥ\npṛichchhāmi tvāṁ dharma-sammūḍha-chetāḥ\nyach-chhreyaḥ syānniśhchitaṁ brūhi tanme\nśhiṣhyaste ’haṁ śhādhi māṁ tvāṁ prapannam" }, { "chapter": 2, "verse": 8, "devanagari": "न हि प्रपश्यामि ममापनुद्या\n\nद्यच्छोकमुच्छोषणमिन्द्रियाणाम्।\n\nअवाप्य भूमावसपत्नमृद्धम्\n\nराज्यं सुराणामपि चाधिपत्यम्।।2.8।।", "iast": "na hi prapaśhyāmi mamāpanudyād\nyach-chhokam uchchhoṣhaṇam-indriyāṇām\navāpya bhūmāv-asapatnamṛiddhaṁ\nrājyaṁ surāṇāmapi chādhipatyam" }, { "chapter": 2, "verse": 9, "devanagari": "सञ्जय उवाच\n\nएवमुक्त्वा हृषीकेशं गुडाकेशः परन्तप।\n\nन योत्स्य इति गोविन्दमुक्त्वा तूष्णीं बभूव ह।।2.9।।", "iast": "sañjaya uvācha\nevam-uktvā hṛiṣhīkeśhaṁ guḍākeśhaḥ parantapa\nna yotsya iti govindam uktvā tūṣhṇīṁ babhūva ha" }, { "chapter": 2, "verse": 10, "devanagari": "तमुवाच हृषीकेशः प्रहसन्निव भारत।\n\nसेनयोरुभयोर्मध्ये विषीदन्तमिदं वचः।।2.10।।", "iast": "tam-uvācha hṛiṣhīkeśhaḥ prahasanniva bhārata\nsenayorubhayor-madhye viṣhīdantam-idaṁ vachaḥ" }, { "chapter": 2, "verse": 11, "devanagari": "श्री भगवानुवाच\n\nअशोच्यानन्वशोचस्त्वं प्रज्ञावादांश्च भाषसे।\n\nगतासूनगतासूंश्च नानुशोचन्ति पण्डिताः।।2.11।।", "iast": "śhrī bhagavān uvācha\naśhochyān-anvaśhochas-tvaṁ prajñā-vādānśh cha bhāṣhase\ngatāsūn-agatāsūnśh-cha nānuśhochanti paṇḍitāḥ" }, { "chapter": 2, "verse": 12, "devanagari": "न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः।\n\nन चैव न भविष्यामः सर्वे वयमतः परम्।।2.12।।", "iast": "na tvevāhaṁ jātu nāsaṁ na tvaṁ neme janādhipāḥ\nna chaiva na bhaviṣhyāmaḥ sarve vayamataḥ param" }, { "chapter": 2, "verse": 13, "devanagari": "देहिनोऽस्मिन्यथा देहे कौमारं यौवनं जरा।\n\nतथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति।।2.13।।", "iast": "dehino ’smin yathā dehe kaumāraṁ yauvanaṁ jarā\ntathā dehāntara-prāptir dhīras tatra na muhyati" }, { "chapter": 2, "verse": 14, "devanagari": "मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः।\n\nआगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत।।2.14।।", "iast": "mātrā-sparśhās tu kaunteya śhītoṣhṇa-sukha-duḥkha-dāḥ\nāgamāpāyino ’nityās tans-titikṣhasva bhārata" }, { "chapter": 2, "verse": 15, "devanagari": "यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ।\n\nसमदुःखसुखं धीरं सोऽमृतत्वाय कल्पते।।2.15।।", "iast": "yaṁ hi na vyathayantyete puruṣhaṁ puruṣharṣhabha\nsama-duḥkha-sukhaṁ dhīraṁ so ’mṛitatvāya kalpate" }, { "chapter": 2, "verse": 16, "devanagari": "नासतो विद्यते भावो नाभावो विद्यते सतः।\n\nउभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः।।2.16।।", "iast": "nāsato vidyate bhāvo nābhāvo vidyate sataḥ\nubhayorapi dṛiṣhṭo ’nta stvanayos tattva-darśhibhiḥ" }, { "chapter": 2, "verse": 17, "devanagari": "अविनाशि तु तद्विद्धि येन सर्वमिदं ततम्।\n\nविनाशमव्ययस्यास्य न कश्चित् कर्तुमर्हति।।2.17।।", "iast": "avināśhi tu tadviddhi yena sarvam idaṁ tatam\nvināśham avyayasyāsya na kaśhchit kartum arhati" }, { "chapter": 2, "verse": 18, "devanagari": "अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः।\n\nअनाशिनोऽप्रमेयस्य तस्माद्युध्यस्व भारत।।2.18।।", "iast": "antavanta ime dehā nityasyoktāḥ śharīriṇaḥ\nanāśhino ’prameyasya tasmād yudhyasva bhārata" }, { "chapter": 2, "verse": 19, "devanagari": "य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम्।\n\nउभौ तौ न विजानीतो नायं हन्ति न हन्यते।।2.19।।", "iast": "ya enaṁ vetti hantāraṁ yaśh chainaṁ manyate hatam\nubhau tau na vijānīto nāyaṁ hanti na hanyate" }, { "chapter": 2, "verse": 20, "devanagari": "न जायते म्रियते वा कदाचि\n\nन्नायं भूत्वा भविता वा न भूयः।\n\nअजो नित्यः शाश्वतोऽयं पुराणो\n\nन हन्यते हन्यमाने शरीरे।।2.20।।", "iast": "na jāyate mriyate vā kadāchin\nnāyaṁ bhūtvā bhavitā vā na bhūyaḥ\najo nityaḥ śhāśhvato ’yaṁ purāṇo\nna hanyate hanyamāne śharīre" }, { "chapter": 2, "verse": 21, "devanagari": "वेदाविनाशिनं नित्यं य एनमजमव्ययम्।\n\nकथं स पुरुषः पार्थ कं घातयति हन्ति कम्।।2.21।।", "iast": "vedāvināśhinaṁ nityaṁ ya enam ajam avyayam\nkathaṁ sa puruṣhaḥ pārtha kaṁ ghātayati hanti kam" }, { "chapter": 2, "verse": 22, "devanagari": "वासांसि जीर्णानि यथा विहाय\n\nनवानि गृह्णाति नरोऽपराणि।\n\nतथा शरीराणि विहाय जीर्णा\n\nन्यन्यानि संयाति नवानि देही।।2.22।।", "iast": "vāsānsi jīrṇāni yathā vihāya\nnavāni gṛihṇāti naro ’parāṇi\ntathā śharīrāṇi vihāya jīrṇānya\nnyāni sanyāti navāni dehī" }, { "chapter": 2, "verse": 23, "devanagari": "नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः।\n\nन चैनं क्लेदयन्त्यापो न शोषयति मारुतः।।2.23।।", "iast": "nainaṁ chhindanti śhastrāṇi nainaṁ dahati pāvakaḥ\nna chainaṁ kledayantyāpo na śhoṣhayati mārutaḥ" }, { "chapter": 2, "verse": 24, "devanagari": "अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च।\n\nनित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः।।2.24।।", "iast": "achchhedyo ’yam adāhyo ’yam akledyo ’śhoṣhya eva cha\nnityaḥ sarva-gataḥ sthāṇur achalo ’yaṁ sanātanaḥ" }, { "chapter": 2, "verse": 25, "devanagari": "अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते।\n\nतस्मादेवं विदित्वैनं नानुशोचितुमर्हसि।।2.25।।", "iast": "avyakto ’yam achintyo ’yam avikāryo ’yam uchyate\ntasmādevaṁ viditvainaṁ nānuśhochitum arhasi" }, { "chapter": 2, "verse": 26, "devanagari": "अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम्।\n\nतथापि त्वं महाबाहो नैवं शोचितुमर्हसि।।2.26।।", "iast": "atha chainaṁ nitya-jātaṁ nityaṁ vā manyase mṛitam\ntathāpi tvaṁ mahā-bāho naivaṁ śhochitum arhasi" }, { "chapter": 2, "verse": 27, "devanagari": "जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च।\n\nतस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि।।2.27।।", "iast": "jātasya hi dhruvo mṛityur dhruvaṁ janma mṛitasya cha\ntasmād aparihārye ’rthe na tvaṁ śhochitum arhasi" }, { "chapter": 2, "verse": 28, "devanagari": "अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत।\n\nअव्यक्तनिधनान्येव तत्र का परिदेवना।।2.28।।", "iast": "avyaktādīni bhūtāni vyakta-madhyāni bhārata\navyakta-nidhanānyeva tatra kā paridevanā" }, { "chapter": 2, "verse": 29, "devanagari": "आश्चर्यवत्पश्यति कश्चिदेन\n\nमाश्चर्यवद्वदति तथैव चान्यः।\n\nआश्चर्यवच्चैनमन्यः श्रृणोति\n\nश्रुत्वाप्येनं वेद न चैव कश्चित्।।2.29।।", "iast": "āśhcharya-vat paśhyati kaśhchid enan\nāśhcharya-vad vadati tathaiva chānyaḥ\nāśhcharya-vach chainam anyaḥ śhṛiṇoti\nśhrutvāpyenaṁ veda na chaiva kaśhchit" }, { "chapter": 2, "verse": 30, "devanagari": "देही नित्यमवध्योऽयं देहे सर्वस्य भारत।\n\nतस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि।।2.30।।", "iast": "dehī nityam avadhyo ’yaṁ dehe sarvasya bhārata\ntasmāt sarvāṇi bhūtāni na tvaṁ śhochitum arhasi" }, { "chapter": 2, "verse": 31, "devanagari": "स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि।\n\nधर्म्याद्धि युद्धाछ्रेयोऽन्यत्क्षत्रियस्य न विद्यते।।2.31।।", "iast": "swa-dharmam api chāvekṣhya na vikampitum arhasi\ndharmyāddhi yuddhāch chhreyo ’nyat kṣhatriyasya na vidyate" }, { "chapter": 2, "verse": 32, "devanagari": "यदृच्छया चोपपन्नं स्वर्गद्वारमपावृतम्।\n\nसुखिनः क्षत्रियाः पार्थ लभन्ते युद्धमीदृशम्।।2.32।।", "iast": "yadṛichchhayā chopapannaṁ swarga-dvāram apāvṛitam\nsukhinaḥ kṣhatriyāḥ pārtha labhante yuddham īdṛiśham" }, { "chapter": 2, "verse": 33, "devanagari": "अथ चैत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि।\n\nततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि।।2.33।।", "iast": "atha chet tvam imaṁ dharmyaṁ saṅgrāmaṁ na kariṣhyasi\ntataḥ sva-dharmaṁ kīrtiṁ cha hitvā pāpam avāpsyasi" }, { "chapter": 2, "verse": 34, "devanagari": "अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम्।\n\nसंभावितस्य चाकीर्तिर्मरणादतिरिच्यते।।2.34।।", "iast": "akīrtiṁ chāpi bhūtāni\nkathayiṣhyanti te ’vyayām\nsambhāvitasya chākīrtir\nmaraṇād atirichyate" }, { "chapter": 2, "verse": 35, "devanagari": "भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः।\n\nयेषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम्।।2.35।।", "iast": "bhayād raṇād uparataṁ mansyante tvāṁ mahā-rathāḥ\nyeṣhāṁ cha tvaṁ bahu-mato bhūtvā yāsyasi lāghavam" }, { "chapter": 2, "verse": 36, "devanagari": "अवाच्यवादांश्च बहून् वदिष्यन्ति तवाहिताः।\n\nनिन्दन्तस्तव सामर्थ्यं ततो दुःखतरं नु किम्।।2.36।।", "iast": "avāchya-vādānśh cha bahūn vadiṣhyanti tavāhitāḥ\nnindantastava sāmarthyaṁ tato duḥkhataraṁ nu kim" }, { "chapter": 2, "verse": 37, "devanagari": "हतो वा प्राप्स्यसि स्वर्गं जित्वा वा भोक्ष्यसे महीम्।\n\nतस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः।।2.37।।", "iast": "hato vā prāpsyasi swargaṁ jitvā vā bhokṣhyase mahīm\ntasmād uttiṣhṭha kaunteya yuddhāya kṛita-niśhchayaḥ" }, { "chapter": 2, "verse": 38, "devanagari": "सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ।\n\nततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि।।2.38।।", "iast": "sukha-duḥkhe same kṛitvā lābhālābhau jayājayau\ntato yuddhāya yujyasva naivaṁ pāpam avāpsyasi" }, { "chapter": 2, "verse": 39, "devanagari": "एषा तेऽभिहिता सांख्ये बुद्धिर्योगे त्विमां श्रृणु।\n\nबुद्ध्यायुक्तो यया पार्थ कर्मबन्धं प्रहास्यसि।।2.39।।", "iast": "eṣhā te ’bhihitā sānkhye\nbuddhir yoge tvimāṁ śhṛiṇu\nbuddhyā yukto yayā pārtha\nkarma-bandhaṁ prahāsyasi" }, { "chapter": 2, "verse": 40, "devanagari": "नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते।\n\nस्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात्।।2.40।।", "iast": "nehābhikrama-nāśho ’sti pratyavāyo na vidyate\nsvalpam apyasya dharmasya trāyate mahato bhayāt" }, { "chapter": 2, "verse": 41, "devanagari": "व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन।\n\nबहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम्।।2.41।।", "iast": "vyavasāyātmikā buddhir ekeha kuru-nandana\nbahu-śhākhā hyanantāśh cha buddhayo ’vyavasāyinām" }, { "chapter": 2, "verse": 42, "devanagari": "यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः।\n\nवेदवादरताः पार्थ नान्यदस्तीति वादिनः।।2.42।।", "iast": "yāmimāṁ puṣhpitāṁ vāchaṁ pravadanty-avipaśhchitaḥ\nveda-vāda-ratāḥ pārtha nānyad astīti vādinaḥ\n kāmātmānaḥ swarga-parā janma-karma-phala-pradām\nkriyā-viśheṣha-bahulāṁ bhogaiśhwarya-gatiṁ prati" }, { "chapter": 2, "verse": 43, "devanagari": "कामात्मानः स्वर्गपरा जन्मकर्मफलप्रदाम्।\n\nक्रियाविशेषबहुलां भोगैश्वर्यगतिं प्रति।।2.43।।", "iast": "kāmātmānaḥ svarga-parā \n\n janma-karma-phala-pradām\n\n kriyā-viśeṣa-bahulāṁ\n\n bhogaiśvarya-gatiṁ prati" }, { "chapter": 2, "verse": 44, "devanagari": "भोगैश्वर्यप्रसक्तानां तयापहृतचेतसाम्।\n\nव्यवसायात्मिका बुद्धिः समाधौ न विधीयते।।2.44।।", "iast": "bhogaiśwvarya-prasaktānāṁ tayāpahṛita-chetasām\nvyavasāyātmikā buddhiḥ samādhau na vidhīyate" }, { "chapter": 2, "verse": 45, "devanagari": "त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन।\n\nनिर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान्।।2.45।।", "iast": "trai-guṇya-viṣhayā vedā nistrai-guṇyo bhavārjuna\nnirdvandvo nitya-sattva-stho niryoga-kṣhema ātmavān" }, { "chapter": 2, "verse": 46, "devanagari": "यावानर्थ उदपाने सर्वतः संप्लुतोदके।\n\nतावान्सर्वेषु वेदेषु ब्राह्मणस्य विजानतः।।2.46।।", "iast": "yāvān artha udapāne sarvataḥ samplutodake\ntāvānsarveṣhu vedeṣhu brāhmaṇasya vijānataḥ" }, { "chapter": 2, "verse": 47, "devanagari": "कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।\n\nमा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि।।2.47।।", "iast": "karmaṇy-evādhikāras te mā phaleṣhu kadāchana\nmā karma-phala-hetur bhūr mā te saṅgo ’stvakarmaṇi" }, { "chapter": 2, "verse": 48, "devanagari": "योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय।\n\nसिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते।।2.48।।", "iast": "yoga-sthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanañjaya\nsiddhy-asiddhyoḥ samo bhūtvā samatvaṁ yoga uchyate" }, { "chapter": 2, "verse": 49, "devanagari": "दूरेण ह्यवरं कर्म बुद्धियोगाद्धनञ्जय।\n\nबुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः।।2.49।।", "iast": "dūreṇa hy-avaraṁ karma buddhi-yogād dhanañjaya\nbuddhau śharaṇam anvichchha kṛipaṇāḥ phala-hetavaḥ" }, { "chapter": 2, "verse": 50, "devanagari": "बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते।\n\nतस्माद्योगाय युज्यस्व योगः कर्मसु कौशलम्।।2.50।।", "iast": "buddhi-yukto jahātīha ubhe sukṛita-duṣhkṛite\ntasmād yogāya yujyasva yogaḥ karmasu kauśhalam" }, { "chapter": 2, "verse": 51, "devanagari": "कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः।\n\nजन्मबन्धविनिर्मुक्ताः पदं गच्छन्त्यनामयम्।।2.51।।", "iast": "karma-jaṁ buddhi-yuktā hi phalaṁ tyaktvā manīṣhiṇaḥ\njanma-bandha-vinirmuktāḥ padaṁ gachchhanty-anāmayam" }, { "chapter": 2, "verse": 52, "devanagari": "यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति।\n\nतदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च।।2.52।।", "iast": "yadā te moha-kalilaṁ buddhir vyatitariṣhyati\ntadā gantāsi nirvedaṁ śhrotavyasya śhrutasya cha" }, { "chapter": 2, "verse": 53, "devanagari": "श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला।\n\nसमाधावचला बुद्धिस्तदा योगमवाप्स्यसि।।2.53।।", "iast": "śhruti-vipratipannā te yadā sthāsyati niśhchalā\nsamādhāv-achalā buddhis tadā yogam avāpsyasi" }, { "chapter": 2, "verse": 54, "devanagari": "अर्जुन उवाच\n\nस्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव।\n\nस्थितधीः किं प्रभाषेत किमासीत व्रजेत किम्।।2.54।।", "iast": "arjuna uvācha\nsthita-prajñasya kā bhāṣhā samādhi-sthasya keśhava\nsthita-dhīḥ kiṁ prabhāṣheta kim āsīta vrajeta kim" }, { "chapter": 2, "verse": 55, "devanagari": "श्री भगवानुवाच\n\nप्रजहाति यदा कामान् सर्वान् पार्थ मनोगतान्।\n\nआत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते।।2.55।।", "iast": "śhrī bhagavān uvācha\nprajahāti yadā kāmān sarvān pārtha mano-gatān\nātmany-evātmanā tuṣhṭaḥ sthita-prajñas tadochyate" }, { "chapter": 2, "verse": 56, "devanagari": "दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः।\n\nवीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते।।2.56।।", "iast": "duḥkheṣhv-anudvigna-manāḥ sukheṣhu vigata-spṛihaḥ\nvīta-rāga-bhaya-krodhaḥ sthita-dhīr munir uchyate" }, { "chapter": 2, "verse": 57, "devanagari": "यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम्।\n\nनाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता।।2.57।।", "iast": "yaḥ sarvatrānabhisnehas tat tat prāpya śhubhāśhubham\nnābhinandati na dveṣhṭi tasya prajñā pratiṣhṭhitā" }, { "chapter": 2, "verse": 58, "devanagari": "यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः।\n\nइन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता।।2.58।।", "iast": "yadā sanharate chāyaṁ kūrmo ’ṅgānīva sarvaśhaḥ\nindriyāṇīndriyārthebhyas tasya prajñā pratiṣhṭhitā" }, { "chapter": 2, "verse": 59, "devanagari": "विषया विनिवर्तन्ते निराहारस्य देहिनः।\n\nरसवर्जं रसोऽप्यस्य परं दृष्ट्वा निवर्तते।।2.59।।", "iast": "viṣhayā vinivartante nirāhārasya dehinaḥ\nrasa-varjaṁ raso ’pyasya paraṁ dṛiṣhṭvā nivartate" }, { "chapter": 2, "verse": 60, "devanagari": "यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः।\n\nइन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः।।2.60।।", "iast": "yatato hyapi kaunteya puruṣhasya vipaśhchitaḥ\nindriyāṇi pramāthīni haranti prasabhaṁ manaḥ" }, { "chapter": 2, "verse": 61, "devanagari": "तानि सर्वाणि संयम्य युक्त आसीत मत्परः।\n\nवशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता।।2.61।।", "iast": "tāni sarvāṇi sanyamya yukta āsīta mat-paraḥ\nvaśhe hi yasyendriyāṇi tasya prajñā pratiṣhṭhitā" }, { "chapter": 2, "verse": 62, "devanagari": "ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते।\n\nसङ्गात् संजायते कामः कामात्क्रोधोऽभिजायते।।2.62।।", "iast": "dhyāyato viṣhayān puṁsaḥ saṅgas teṣhūpajāyate\nsaṅgāt sañjāyate kāmaḥ kāmāt krodho ’bhijāyate" }, { "chapter": 2, "verse": 63, "devanagari": "क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः।\n\nस्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति।।2.63।।", "iast": "krodhād bhavati sammohaḥ sammohāt smṛiti-vibhramaḥ\nsmṛiti-bhranśhād buddhi-nāśho buddhi-nāśhāt praṇaśhyati" }, { "chapter": 2, "verse": 64, "devanagari": "रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन्।\n\nआत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति।।2.64।।", "iast": "rāga-dveṣha-viyuktais tu viṣhayān indriyaiśh charan\nātma-vaśhyair-vidheyātmā prasādam adhigachchhati" }, { "chapter": 2, "verse": 65, "devanagari": "प्रसादे सर्वदुःखानां हानिरस्योपजायते।\n\nप्रसन्नचेतसो ह्याशु बुद्धिः पर्यवतिष्ठते।।2.65।।", "iast": "prasāde sarva-duḥkhānāṁ hānir asyopajāyate\nprasanna-chetaso hyāśhu buddhiḥ paryavatiṣhṭhate" }, { "chapter": 2, "verse": 66, "devanagari": "नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना।\n\nन चाभावयतः शान्तिरशान्तस्य कुतः सुखम्।।2.66।।", "iast": "nāsti buddhir-ayuktasya na chāyuktasya bhāvanā\nna chābhāvayataḥ śhāntir aśhāntasya kutaḥ sukham" }, { "chapter": 2, "verse": 67, "devanagari": "इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते।\n\nतदस्य हरति प्रज्ञां वायुर्नावमिवाम्भसि।।2.67।।", "iast": "indriyāṇāṁ hi charatāṁ yan mano ’nuvidhīyate\ntadasya harati prajñāṁ vāyur nāvam ivāmbhasi" }, { "chapter": 2, "verse": 68, "devanagari": "तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः।\n\nइन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता।।2.68।।", "iast": "tasmād yasya mahā-bāho nigṛihītāni sarvaśhaḥ\nindriyāṇīndriyārthebhyas tasya prajñā pratiṣhṭhitā" }, { "chapter": 2, "verse": 69, "devanagari": "या निशा सर्वभूतानां तस्यां जागर्ति संयमी।\n\nयस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः।।2.69।।", "iast": "yā niśhā sarva-bhūtānāṁ tasyāṁ jāgarti sanyamī\nyasyāṁ jāgrati bhūtāni sā niśhā paśhyato muneḥ" }, { "chapter": 2, "verse": 70, "devanagari": "आपूर्यमाणमचलप्रतिष्ठं\n\nसमुद्रमापः प्रविशन्ति यद्वत्।\n\nतद्वत्कामा यं प्रविशन्ति सर्वे\n\nस शान्तिमाप्नोति न कामकामी।।2.70।।", "iast": "āpūryamāṇam achala-pratiṣhṭhaṁ\nsamudram āpaḥ praviśhanti yadvat\ntadvat kāmā yaṁ praviśhanti sarve\nsa śhāntim āpnoti na kāma-kāmī" }, { "chapter": 2, "verse": 71, "devanagari": "विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः।\n\nनिर्ममो निरहंकारः स शांतिमधिगच्छति।।2.71।।", "iast": "vihāya kāmān yaḥ sarvān pumānśh charati niḥspṛihaḥ\nnirmamo nirahankāraḥ sa śhāntim adhigachchhati" }, { "chapter": 2, "verse": 72, "devanagari": "एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति।\n\nस्थित्वाऽस्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति।।2.72।।", "iast": "eṣhā brāhmī sthitiḥ pārtha naināṁ prāpya vimuhyati\nsthitvāsyām anta-kāle ’pi brahma-nirvāṇam ṛichchhati" }, { "chapter": 3, "verse": 1, "devanagari": "अर्जुन उवाच\n\nज्यायसी चेत्कर्मणस्ते मता बुद्धिर्जनार्दन।\n\nतत्किं कर्मणि घोरे मां नियोजयसि केशव।।3.1।।", "iast": "arjuna uvācha\njyāyasī chet karmaṇas te matā buddhir janārdana\ntat kiṁ karmaṇi ghore māṁ niyojayasi keśhava" }, { "chapter": 3, "verse": 2, "devanagari": "व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे।\n\nतदेकं वद निश्िचत्य येन श्रेयोऽहमाप्नुयाम्।।3.2।।", "iast": "vyāmiśhreṇeva vākyena buddhiṁ mohayasīva me\ntad ekaṁ vada niśhchitya yena śhreyo ’ham āpnuyām" }, { "chapter": 3, "verse": 3, "devanagari": "श्री भगवानुवाच\n\nलोकेऽस्मिन्द्विविधा निष्ठा पुरा प्रोक्ता मयानघ।\n\nज्ञानयोगेन सांख्यानां कर्मयोगेन योगिनाम्।।3.3।।", "iast": "śhrī bhagavān uvācha\nloke’smin dvi-vidhā niṣhṭhā purā proktā mayānagha\njñāna-yogena sāṅkhyānāṁ karma-yogena yoginām" }, { "chapter": 3, "verse": 4, "devanagari": "न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते।\n\nन च संन्यसनादेव सिद्धिं समधिगच्छति।।3.4।।", "iast": "na karmaṇām anārambhān naiṣhkarmyaṁ puruṣho ’śhnute\nna cha sannyasanād eva siddhiṁ samadhigachchhati" }, { "chapter": 3, "verse": 5, "devanagari": "न हि कश्िचत्क्षणमपि जातु तिष्ठत्यकर्मकृत्।\n\nकार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः।।3.5।।", "iast": "na hi kaśhchit kṣhaṇam api jātu tiṣhṭhatyakarma-kṛit\nkāryate hyavaśhaḥ karma sarvaḥ prakṛiti-jair guṇaiḥ" }, { "chapter": 3, "verse": 6, "devanagari": "कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन्।\n\nइन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते।।3.6।।", "iast": "karmendriyāṇi sanyamya ya āste manasā smaran\nindriyārthān vimūḍhātmā mithyāchāraḥ sa uchyate" }, { "chapter": 3, "verse": 7, "devanagari": "यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन।\n\nकर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते।।3.7।।", "iast": "yas tvindriyāṇi manasā niyamyārabhate ’rjuna\nkarmendriyaiḥ karma-yogam asaktaḥ sa viśhiṣhyate" }, { "chapter": 3, "verse": 8, "devanagari": "नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः।\n\nशरीरयात्रापि च ते न प्रसिद्ध्येदकर्मणः।।3.8।।", "iast": "niyataṁ kuru karma tvaṁ karma jyāyo hyakarmaṇaḥ\nśharīra-yātrāpi cha te na prasiddhyed akarmaṇaḥ" }, { "chapter": 3, "verse": 9, "devanagari": "यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धनः।\n\nतदर्थं कर्म कौन्तेय मुक्तसंगः समाचर।।3.9।।", "iast": "yajñārthāt karmaṇo ’nyatra loko ’yaṁ karma-bandhanaḥ\ntad-arthaṁ karma kaunteya mukta-saṅgaḥ samāchara" }, { "chapter": 3, "verse": 10, "devanagari": "सहयज्ञाः प्रजाः सृष्ट्वा पुरोवाच प्रजापतिः।\n\nअनेन प्रसविष्यध्वमेष वोऽस्त्विष्टकामधुक्।।3.10।।", "iast": "saha-yajñāḥ prajāḥ sṛiṣhṭvā purovācha prajāpatiḥ\nanena prasaviṣhyadhvam eṣha vo ’stviṣhṭa-kāma-dhuk" }, { "chapter": 3, "verse": 11, "devanagari": "देवान्भावयतानेन ते देवा भावयन्तु वः।\n\nपरस्परं भावयन्तः श्रेयः परमवाप्स्यथ।।3.11।।", "iast": "devān bhāvayatānena te devā bhāvayantu vaḥ\nparasparaṁ bhāvayantaḥ śhreyaḥ param avāpsyatha" }, { "chapter": 3, "verse": 12, "devanagari": "इष्टान्भोगान्हि वो देवा दास्यन्ते यज्ञभाविताः।\n\nतैर्दत्तानप्रदायैभ्यो यो भुङ्क्ते स्तेन एव सः।।3.12।।", "iast": "iṣhṭān bhogān hi vo devā dāsyante yajña-bhāvitāḥ\ntair dattān apradāyaibhyo yo bhuṅkte stena eva saḥ" }, { "chapter": 3, "verse": 13, "devanagari": "यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषैः।\n\nभुञ्जते ते त्वघं पापा ये पचन्त्यात्मकारणात्।।3.13।।", "iast": "yajña-śhiṣhṭāśhinaḥ santo muchyante sarva-kilbiṣhaiḥ\nbhuñjate te tvaghaṁ pāpā ye pachantyātma-kāraṇāt" }, { "chapter": 3, "verse": 14, "devanagari": "अन्नाद्भवन्ति भूतानि पर्जन्यादन्नसम्भवः।\n\nयज्ञाद्भवति पर्जन्यो यज्ञः कर्मसमुद्भवः।।3.14।।", "iast": "annād bhavanti bhūtāni parjanyād anna-sambhavaḥ\nyajñād bhavati parjanyo yajñaḥ karma-samudbhavaḥ" }, { "chapter": 3, "verse": 15, "devanagari": "कर्म ब्रह्मोद्भवं विद्धि ब्रह्माक्षरसमुद्भवम्।\n\nतस्मात्सर्वगतं ब्रह्म नित्यं यज्ञे प्रतिष्ठितम्।।3.15।।", "iast": "karma brahmodbhavaṁ viddhi brahmākṣhara-samudbhavam\ntasmāt sarva-gataṁ brahma nityaṁ yajñe pratiṣhṭhitam" }, { "chapter": 3, "verse": 16, "devanagari": "एवं प्रवर्तितं चक्रं नानुवर्तयतीह यः।\n\nअघायुरिन्द्रियारामो मोघं पार्थ स जीवति।।3.16।।", "iast": "evaṁ pravartitaṁ chakraṁ nānuvartayatīha yaḥ\naghāyur indriyārāmo moghaṁ pārtha sa jīvati" }, { "chapter": 3, "verse": 17, "devanagari": "यस्त्वात्मरतिरेव स्यादात्मतृप्तश्च मानवः।\n\nआत्मन्येव च सन्तुष्टस्तस्य कार्यं न विद्यते।।3.17।।", "iast": "yas tvātma-ratir eva syād ātma-tṛiptaśh cha mānavaḥ\nātmanyeva cha santuṣhṭas tasya kāryaṁ na vidyate" }, { "chapter": 3, "verse": 18, "devanagari": "नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन।\n\nन चास्य सर्वभूतेषु कश्िचदर्थव्यपाश्रयः।।3.18।।", "iast": "naiva tasya kṛitenārtho nākṛiteneha kaśhchana\nna chāsya sarva-bhūteṣhu kaśhchid artha-vyapāśhrayaḥ" }, { "chapter": 3, "verse": 19, "devanagari": "तस्मादसक्तः सततं कार्यं कर्म समाचर।\n\nअसक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः।।3.19।।", "iast": "tasmād asaktaḥ satataṁ kāryaṁ karma samāchara\nasakto hyācharan karma param āpnoti pūruṣhaḥ" }, { "chapter": 3, "verse": 20, "devanagari": "कर्मणैव हि संसिद्धिमास्थिता जनकादयः।\n\nलोकसंग्रहमेवापि संपश्यन्कर्तुमर्हसि।।3.20।।", "iast": "karmaṇaiva hi sansiddhim āsthitā janakādayaḥ\nloka-saṅgraham evāpi sampaśhyan kartum arhasi" }, { "chapter": 3, "verse": 21, "devanagari": "यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः।\n\nस यत्प्रमाणं कुरुते लोकस्तदनुवर्तते।।3.21।।", "iast": "yad yad ācharati śhreṣhṭhas tat tad evetaro janaḥ\nsa yat pramāṇaṁ kurute lokas tad anuvartate" }, { "chapter": 3, "verse": 22, "devanagari": "न मे पार्थास्ति कर्तव्यं त्रिषु लोकेषु किञ्चन।\n\nनानवाप्तमवाप्तव्यं वर्त एव च कर्मणि।।3.22।।", "iast": "na me pārthāsti kartavyaṁ triṣhu lokeṣhu kiñchana\nnānavāptam avāptavyaṁ varta eva cha karmaṇi" }, { "chapter": 3, "verse": 23, "devanagari": "यदि ह्यहं न वर्तेयं जातु कर्मण्यतन्द्रितः।\n\nमम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः।।3.23।।", "iast": "yadi hyahaṁ na varteyaṁ jātu karmaṇyatandritaḥ\nmama vartmānuvartante manuṣhyāḥ pārtha sarvaśhaḥ" }, { "chapter": 3, "verse": 24, "devanagari": "उत्सीदेयुरिमे लोका न कुर्यां कर्म चेदहम्।\n\nसङ्करस्य च कर्ता स्यामुपहन्यामिमाः प्रजाः।।3.24।।", "iast": "utsīdeyur ime lokā na kuryāṁ karma ched aham\nsankarasya cha kartā syām upahanyām imāḥ prajāḥ" }, { "chapter": 3, "verse": 25, "devanagari": "सक्ताः कर्मण्यविद्वांसो यथा कुर्वन्ति भारत।\n\nकुर्याद्विद्वांस्तथासक्तश्िचकीर्षुर्लोकसंग्रहम्।।3.25।।", "iast": "saktāḥ karmaṇyavidvānso yathā kurvanti bhārata\nkuryād vidvāns tathāsaktaśh chikīrṣhur loka-saṅgraham" }, { "chapter": 3, "verse": 26, "devanagari": "न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम्।\n\nजोषयेत्सर्वकर्माणि विद्वान् युक्तः समाचरन्।।3.26।।", "iast": "na buddhi-bhedaṁ janayed ajñānāṁ karma-saṅginām\njoṣhayet sarva-karmāṇi vidvān yuktaḥ samācharan" }, { "chapter": 3, "verse": 27, "devanagari": "प्रकृतेः क्रियमाणानि गुणैः कर्माणि सर्वशः।\n\nअहङ्कारविमूढात्मा कर्ताऽहमिति मन्यते।।3.27।।", "iast": "prakṛiteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśhaḥ\nahankāra-vimūḍhātmā kartāham iti manyate" }, { "chapter": 3, "verse": 28, "devanagari": "तत्त्ववित्तु महाबाहो गुणकर्मविभागयोः।\n\nगुणा गुणेषु वर्तन्त इति मत्वा न सज्जते।।3.28।।", "iast": "tattva-vit tu mahā-bāho guṇa-karma-vibhāgayoḥ\nguṇā guṇeṣhu vartanta iti matvā na sajjate" }, { "chapter": 3, "verse": 29, "devanagari": "प्रकृतेर्गुणसम्मूढाः सज्जन्ते गुणकर्मसु।\n\nतानकृत्स्नविदो मन्दान्कृत्स्नविन्न विचालयेत्।।3.29।।", "iast": "prakṛiter guṇa-sammūḍhāḥ sajjante guṇa-karmasu\ntān akṛitsna-vido mandān kṛitsna-vin na vichālayet" }, { "chapter": 3, "verse": 30, "devanagari": "मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा।\n\nनिराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।।3.30।।", "iast": "mayi sarvāṇi karmāṇi sannyasyādhyātma-chetasā\nnirāśhīr nirmamo bhūtvā yudhyasva vigata-jvaraḥ" }, { "chapter": 3, "verse": 31, "devanagari": "ये मे मतमिदं नित्यमनुतिष्ठन्ति मानवाः।\n\nश्रद्धावन्तोऽनसूयन्तो मुच्यन्ते तेऽपि कर्मभिः।।3.31।।", "iast": "ye me matam idaṁ nityam anutiṣhṭhanti mānavāḥ\nśhraddhāvanto ’nasūyanto muchyante te ’pi karmabhiḥ" }, { "chapter": 3, "verse": 32, "devanagari": "ये त्वेतदभ्यसूयन्तो नानुतिष्ठन्ति मे मतम्।\n\nसर्वज्ञानविमूढांस्तान्विद्धि नष्टानचेतसः।।3.32।।", "iast": "ye tvetad abhyasūyanto nānutiṣhṭhanti me matam\nsarva-jñāna-vimūḍhāns tān viddhi naṣhṭān achetasaḥ" }, { "chapter": 3, "verse": 33, "devanagari": "सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि।\n\nप्रकृतिं यान्ति भूतानि निग्रहः किं करिष्यति।।3.33।।", "iast": "sadṛiśhaṁ cheṣhṭate svasyāḥ prakṛiter jñānavān api\nprakṛitiṁ yānti bhūtāni nigrahaḥ kiṁ kariṣhyati" }, { "chapter": 3, "verse": 34, "devanagari": "इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ।\n\nतयोर्न वशमागच्छेत्तौ ह्यस्य परिपन्थिनौ।।3.34।।", "iast": "indriyasyendriyasyārthe rāga-dveṣhau vyavasthitau\ntayor na vaśham āgachchhet tau hyasya paripanthinau" }, { "chapter": 3, "verse": 35, "devanagari": "श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात्।\n\nस्वधर्मे निधनं श्रेयः परधर्मो भयावहः।।3.35।।", "iast": "śhreyān swa-dharmo viguṇaḥ para-dharmāt sv-anuṣhṭhitāt\nswa-dharme nidhanaṁ śhreyaḥ para-dharmo bhayāvahaḥ" }, { "chapter": 3, "verse": 36, "devanagari": "अर्जुन उवाच\n\nअथ केन प्रयुक्तोऽयं पापं चरति पूरुषः।\n\nअनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः।।3.36।।", "iast": "arjuna uvācha\natha kena prayukto ’yaṁ pāpaṁ charati pūruṣhaḥ\nanichchhann api vārṣhṇeya balād iva niyojitaḥ" }, { "chapter": 3, "verse": 37, "devanagari": "श्री भगवानुवाच\n\nकाम एष क्रोध एष रजोगुणसमुद्भवः।\n\nमहाशनो महापाप्मा विद्ध्येनमिह वैरिणम्।।3.37।।", "iast": "śhrī bhagavān uvācha\nkāma eṣha krodha eṣha rajo-guṇa-samudbhavaḥ\nmahāśhano mahā-pāpmā viddhyenam iha vairiṇam" }, { "chapter": 3, "verse": 38, "devanagari": "धूमेनाव्रियते वह्निर्यथाऽऽदर्शो मलेन च।\n\nयथोल्बेनावृतो गर्भस्तथा तेनेदमावृतम्।।3.38।।", "iast": "dhūmenāvriyate vahnir yathādarśho malena cha\nyatholbenāvṛito garbhas tathā tenedam āvṛitam" }, { "chapter": 3, "verse": 39, "devanagari": "आवृतं ज्ञानमेतेन ज्ञानिनो नित्यवैरिणा।\n\nकामरूपेण कौन्तेय दुष्पूरेणानलेन च।।3.39।।", "iast": "āvṛitaṁ jñānam etena jñānino nitya-vairiṇā\nkāma-rūpeṇa kaunteya duṣhpūreṇānalena cha" }, { "chapter": 3, "verse": 40, "devanagari": "इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते।\n\nएतैर्विमोहयत्येष ज्ञानमावृत्य देहिनम्।।3.40।।", "iast": "indriyāṇi mano buddhir asyādhiṣhṭhānam uchyate\netair vimohayatyeṣha jñānam āvṛitya dehinam" }, { "chapter": 3, "verse": 41, "devanagari": "तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ।\n\nपाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम्।।3.41।।", "iast": "tasmāt tvam indriyāṇyādau niyamya bharatarṣhabha\npāpmānaṁ prajahi hyenaṁ jñāna-vijñāna-nāśhanam" }, { "chapter": 3, "verse": 42, "devanagari": "इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः।\n\nमनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः।।3.42।।", "iast": "indriyāṇi parāṇyāhur indriyebhyaḥ paraṁ manaḥ\nmanasas tu parā buddhir yo buddheḥ paratas tu saḥ" }, { "chapter": 3, "verse": 43, "devanagari": "एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना।\n\nजहि शत्रुं महाबाहो कामरूपं दुरासदम्।।3.43।।", "iast": "evaṁ buddheḥ paraṁ buddhvā sanstabhyātmānam ātmanā\njahi śhatruṁ mahā-bāho kāma-rūpaṁ durāsadam" }, { "chapter": 4, "verse": 1, "devanagari": "श्री भगवानुवाच\n\nइमं विवस्वते योगं प्रोक्तवानहमव्ययम्।\n\nविवस्वान् मनवे प्राह मनुरिक्ष्वाकवेऽब्रवीत्।।4.1।।", "iast": "śhrī bhagavān uvācha\nimaṁ vivasvate yogaṁ proktavān aham avyayam\nvivasvān manave prāha manur ikṣhvākave ’bravīt" }, { "chapter": 4, "verse": 2, "devanagari": "एवं परम्पराप्राप्तमिमं राजर्षयो विदुः।\n\nस कालेनेह महता योगो नष्टः परन्तप।।4.2।।", "iast": "evaṁ paramparā-prāptam imaṁ rājarṣhayo viduḥ\nsa kāleneha mahatā yogo naṣhṭaḥ parantapa" }, { "chapter": 4, "verse": 3, "devanagari": "स एवायं मया तेऽद्य योगः प्रोक्तः पुरातनः।\n\nभक्तोऽसि मे सखा चेति रहस्यं ह्येतदुत्तमम्।।4.3।।", "iast": "sa evāyaṁ mayā te ’dya yogaḥ proktaḥ purātanaḥ\nbhakto ’si me sakhā cheti rahasyaṁ hyetad uttamam" }, { "chapter": 4, "verse": 4, "devanagari": "अर्जुन उवाच\n\nअपरं भवतो जन्म परं जन्म विवस्वतः।\n\nकथमेतद्विजानीयां त्वमादौ प्रोक्तवानिति।।4.4।।", "iast": "arjuna uvācha\naparaṁ bhavato janma paraṁ janma vivasvataḥ\nkatham etad vijānīyāṁ tvam ādau proktavān iti" }, { "chapter": 4, "verse": 5, "devanagari": "श्री भगवानुवाच\n\nबहूनि मे व्यतीतानि जन्मानि तव चार्जुन।\n\nतान्यहं वेद सर्वाणि न त्वं वेत्थ परन्तप।।4.5।।", "iast": "śhrī bhagavān uvācha\nbahūni me vyatītāni janmāni tava chārjuna\ntānyahaṁ veda sarvāṇi na tvaṁ vettha parantapa" }, { "chapter": 4, "verse": 6, "devanagari": "अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन्।\n\nप्रकृतिं स्वामधिष्ठाय संभवाम्यात्ममायया।।4.6।।", "iast": "ajo ’pi sannavyayātmā bhūtānām īśhvaro ’pi san\nprakṛitiṁ svām adhiṣhṭhāya sambhavāmyātma-māyayā" }, { "chapter": 4, "verse": 7, "devanagari": "यदा यदा हि धर्मस्य ग्लानिर्भवति भारत।\n\nअभ्युत्थानमधर्मस्य तदाऽऽत्मानं सृजाम्यहम्।।4.7।।", "iast": "yadā yadā hi dharmasya glānir bhavati bhārata\nabhyutthānam adharmasya tadātmānaṁ sṛijāmyaham" }, { "chapter": 4, "verse": 8, "devanagari": "परित्राणाय साधूनां विनाशाय च दुष्कृताम्।\n\nधर्मसंस्थापनार्थाय संभवामि युगे युगे।।4.8।।", "iast": "paritrāṇāya sādhūnāṁ vināśhāya cha duṣhkṛitām\ndharma-sansthāpanārthāya sambhavāmi yuge yuge" }, { "chapter": 4, "verse": 9, "devanagari": "जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः।\n\nत्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन।।4.9।।", "iast": "janma karma cha me divyam evaṁ yo vetti tattvataḥ\ntyaktvā dehaṁ punar janma naiti mām eti so ’rjuna" }, { "chapter": 4, "verse": 10, "devanagari": "वीतरागभयक्रोधा मन्मया मामुपाश्रिताः।\n\nबहवो ज्ञानतपसा पूता मद्भावमागताः।।4.10।।", "iast": "vīta-rāga-bhaya-krodhā man-mayā mām upāśhritāḥ\nbahavo jñāna-tapasā pūtā mad-bhāvam āgatāḥ" }, { "chapter": 4, "verse": 11, "devanagari": "ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम्।\n\nमम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः।।4.11।।", "iast": "ye yathā māṁ prapadyante tāns tathaiva bhajāmyaham\nmama vartmānuvartante manuṣhyāḥ pārtha sarvaśhaḥ" }, { "chapter": 4, "verse": 12, "devanagari": "काङ्क्षन्तः कर्मणां सिद्धिं यजन्त इह देवताः।\n\nक्षिप्रं हि मानुषे लोके सिद्धिर्भवति कर्मजा।।4.12।।", "iast": "kāṅkṣhantaḥ karmaṇāṁ siddhiṁ yajanta iha devatāḥ\nkṣhipraṁ hi mānuṣhe loke siddhir bhavati karmajā" }, { "chapter": 4, "verse": 13, "devanagari": "चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः।\n\nतस्य कर्तारमपि मां विद्ध्यकर्तारमव्ययम्।।4.13।।", "iast": "chātur-varṇyaṁ mayā sṛiṣhṭaṁ guṇa-karma-vibhāgaśhaḥ\ntasya kartāram api māṁ viddhyakartāram avyayam" }, { "chapter": 4, "verse": 14, "devanagari": "न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा।\n\nइति मां योऽभिजानाति कर्मभिर्न स बध्यते।।4.14।।", "iast": "na māṁ karmāṇi limpanti na me karma-phale spṛihā\niti māṁ yo ’bhijānāti karmabhir na sa badhyate" }, { "chapter": 4, "verse": 15, "devanagari": "एवं ज्ञात्वा कृतं कर्म पूर्वैरपि मुमुक्षुभिः।\n\nकुरु कर्मैव तस्मात्त्वं पूर्वैः पूर्वतरं कृतम्।।4.15।।", "iast": "evaṁ jñātvā kṛitaṁ karma pūrvair api mumukṣhubhiḥ\nkuru karmaiva tasmāttvaṁ pūrvaiḥ pūrvataraṁ kṛitam" }, { "chapter": 4, "verse": 16, "devanagari": "किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः।\n\nतत्ते कर्म प्रवक्ष्यामि यज्ज्ञात्वा मोक्ष्यसेऽशुभात्।।4.16।।", "iast": "kiṁ karma kim akarmeti kavayo ’pyatra mohitāḥ\ntat te karma pravakṣhyāmi yaj jñātvā mokṣhyase ’śhubhāt" }, { "chapter": 4, "verse": 17, "devanagari": "कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः।\n\nअकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः।।4.17।।", "iast": "karmaṇo hyapi boddhavyaṁ boddhavyaṁ cha vikarmaṇaḥ\nakarmaṇaśh cha boddhavyaṁ gahanā karmaṇo gatiḥ" }, { "chapter": 4, "verse": 18, "devanagari": "कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः।\n\nस बुद्धिमान् मनुष्येषु स युक्तः कृत्स्नकर्मकृत्।।4.18।।", "iast": "karmaṇyakarma yaḥ paśhyed akarmaṇi cha karma yaḥ\nsa buddhimān manuṣhyeṣhu sa yuktaḥ kṛitsna-karma-kṛit" }, { "chapter": 4, "verse": 19, "devanagari": "यस्य सर्वे समारम्भाः कामसङ्कल्पवर्जिताः।\n\nज्ञानाग्निदग्धकर्माणं तमाहुः पण्डितं बुधाः।।4.19।।", "iast": "yasya sarve samārambhāḥ kāma-saṅkalpa-varjitāḥ\njñānāgni-dagdha-karmāṇaṁ tam āhuḥ paṇḍitaṁ budhāḥ" }, { "chapter": 4, "verse": 20, "devanagari": "त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः।\n\nकर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः।।4.20।।", "iast": "tyaktvā karma-phalāsaṅgaṁ nitya-tṛipto nirāśhrayaḥ\nkarmaṇyabhipravṛitto ’pi naiva kiñchit karoti saḥ" }, { "chapter": 4, "verse": 21, "devanagari": "निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः।\n\nशारीरं केवलं कर्म कुर्वन्नाप्नोति किल्बिषम्।।4.21।।", "iast": "nirāśhīr yata-chittātmā tyakta-sarva-parigrahaḥ\nśhārīraṁ kevalaṁ karma kurvan nāpnoti kilbiṣham" }, { "chapter": 4, "verse": 22, "devanagari": "यदृच्छालाभसन्तुष्टो द्वन्द्वातीतो विमत्सरः।\n\nसमः सिद्धावसिद्धौ च कृत्वापि न निबध्यते।।4.22।।", "iast": "yadṛichchhā-lābha-santuṣhṭo dvandvātīto vimatsaraḥ\nsamaḥ siddhāvasiddhau cha kṛitvāpi na nibadhyate" }, { "chapter": 4, "verse": 23, "devanagari": "गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः।\n\nयज्ञायाचरतः कर्म समग्रं प्रविलीयते।।4.23।।", "iast": "gata-saṅgasya muktasya jñānāvasthita-chetasaḥ\nyajñāyācharataḥ karma samagraṁ pravilīyate" }, { "chapter": 4, "verse": 24, "devanagari": "ब्रह्मार्पणं ब्रह्महविर्ब्रह्माग्नौ ब्रह्मणा हुतम्।\n\nब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना।।4.24।।", "iast": "brahmārpaṇaṁ brahma havir brahmāgnau brahmaṇā hutam\nbrahmaiva tena gantavyaṁ brahma-karma-samādhinā" }, { "chapter": 4, "verse": 25, "devanagari": "दैवमेवापरे यज्ञं योगिनः पर्युपासते।\n\nब्रह्माग्नावपरे यज्ञं यज्ञेनैवोपजुह्वति।।4.25।।", "iast": "daivam evāpare yajñaṁ yoginaḥ paryupāsate\nbrahmāgnāvapare yajñaṁ yajñenaivopajuhvati" }, { "chapter": 4, "verse": 26, "devanagari": "श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति।\n\nशब्दादीन्विषयानन्य इन्द्रियाग्निषु जुह्वति।।4.26।।", "iast": "śhrotrādīnīndriyāṇyanye sanyamāgniṣhu juhvati\nśhabdādīn viṣhayānanya indriyāgniṣhu juhvati" }, { "chapter": 4, "verse": 27, "devanagari": "सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे।\n\nआत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते।।4.27।।", "iast": "sarvāṇīndriya-karmāṇi prāṇa-karmāṇi chāpare\nātma-sanyama-yogāgnau juhvati jñāna-dīpite" }, { "chapter": 4, "verse": 28, "devanagari": "द्रव्ययज्ञास्तपोयज्ञा योगयज्ञास्तथापरे।\n\nस्वाध्यायज्ञानयज्ञाश्च यतयः संशितव्रताः।।4.28।।", "iast": "dravya-yajñās tapo-yajñā yoga-yajñās tathāpare\nswādhyāya-jñāna-yajñāśh cha yatayaḥ sanśhita-vratāḥ" }, { "chapter": 4, "verse": 29, "devanagari": "अपाने जुह्वति प्राण प्राणेऽपानं तथाऽपरे।\n\nप्राणापानगती रुद्ध्वा प्राणायामपरायणाः।।4.29।।", "iast": "apāne juhvati prāṇaṁ prāṇe ’pānaṁ tathāpare\nprāṇāpāna-gatī ruddhvā prāṇāyāma-parāyaṇāḥ\n apare niyatāhārāḥ prāṇān prāṇeṣhu juhvati\nsarve ’pyete yajña-vido yajña-kṣhapita-kalmaṣhāḥ" }, { "chapter": 4, "verse": 30, "devanagari": "अपरे नियताहाराः प्राणान्प्राणेषु जुह्वति।\n\nसर्वेऽप्येते यज्ञविदो यज्ञक्षपितकल्मषाः।।4.30।।", "iast": "apare niyatāhārāḥ prāṇān prāṇeṣu juhvati\n\nsarve py 'ete yajña-vido yajña-kṣapita-kalmaṣāḥ" }, { "chapter": 4, "verse": 31, "devanagari": "यज्ञशिष्टामृतभुजो यान्ति ब्रह्म सनातनम्।\n\nनायं लोकोऽस्त्ययज्ञस्य कुतो़ऽन्यः कुरुसत्तम।।4.31।।", "iast": "yajña-śhiṣhṭāmṛita-bhujo yānti brahma sanātanam\nnāyaṁ loko ’styayajñasya kuto ’nyaḥ kuru-sattama" }, { "chapter": 4, "verse": 32, "devanagari": "एवं बहुविधा यज्ञा वितता ब्रह्मणो मुखे।\n\nकर्मजान्विद्धि तान्सर्वानेवं ज्ञात्वा विमोक्ष्यसे।।4.32।।", "iast": "evaṁ bahu-vidhā yajñā vitatā brahmaṇo mukhe\nkarma-jān viddhi tān sarvān evaṁ jñātvā vimokṣhyase" }, { "chapter": 4, "verse": 33, "devanagari": "श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप।\n\nसर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते।।4.33।।", "iast": "śhreyān dravya-mayād yajñāj jñāna-yajñaḥ parantapa\nsarvaṁ karmākhilaṁ pārtha jñāne parisamāpyate" }, { "chapter": 4, "verse": 34, "devanagari": "तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया।\n\nउपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः।।4.34।।", "iast": "tad viddhi praṇipātena paripraśhnena sevayā\nupadekṣhyanti te jñānaṁ jñāninas tattva-darśhinaḥ" }, { "chapter": 4, "verse": 35, "devanagari": "यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव।\n\nयेन भूतान्यशेषेण द्रक्ष्यस्यात्मन्यथो मयि।।4.35।।", "iast": "yaj jñātvā na punar moham evaṁ yāsyasi pāṇḍava\nyena bhūtānyaśheṣheṇa drakṣhyasyātmanyatho mayi" }, { "chapter": 4, "verse": 36, "devanagari": "अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः।\n\nसर्वं ज्ञानप्लवेनैव वृजिनं सन्तरिष्यसि।।4.36।।", "iast": "api ched asi pāpebhyaḥ sarvebhyaḥ pāpa-kṛit-tamaḥ\nsarvaṁ jñāna-plavenaiva vṛijinaṁ santariṣhyasi" }, { "chapter": 4, "verse": 37, "devanagari": "यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन।\n\nज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा।।4.37।।", "iast": "yathaidhānsi samiddho ’gnir bhasma-sāt kurute ’rjuna\njñānāgniḥ sarva-karmāṇi bhasma-sāt kurute tathā" }, { "chapter": 4, "verse": 38, "devanagari": "न हि ज्ञानेन सदृशं पवित्रमिह विद्यते।\n\nतत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति।।4.38।।", "iast": "na hi jñānena sadṛiśhaṁ pavitramiha vidyate\ntatsvayaṁ yogasansiddhaḥ kālenātmani vindati" }, { "chapter": 4, "verse": 39, "devanagari": "श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः।\n\nज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति।।4.39।।", "iast": "śhraddhāvān labhate jñānaṁ tat-paraḥ sanyatendriyaḥ\njñānaṁ labdhvā parāṁ śhāntim achireṇādhigachchhati" }, { "chapter": 4, "verse": 40, "devanagari": "अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति।\n\nनायं लोकोऽस्ति न परो न सुखं संशयात्मनः।।4.40।।", "iast": "ajñaśh chāśhraddadhānaśh cha sanśhayātmā vinaśhyati\nnāyaṁ loko ’sti na paro na sukhaṁ sanśhayātmanaḥ" }, { "chapter": 4, "verse": 41, "devanagari": "योगसंन्यस्तकर्माणं ज्ञानसंछिन्नसंशयम्।\n\nआत्मवन्तं न कर्माणि निबध्नन्ति धनञ्जय।।4.41।।", "iast": "yoga-sannyasta-karmāṇaṁ jñāna-sañchhinna-sanśhayam\nātmavantaṁ na karmāṇi nibadhnanti dhanañjaya" }, { "chapter": 4, "verse": 42, "devanagari": "तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनाऽऽत्मनः।\n\nछित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत।।4.42।।", "iast": "tasmād ajñāna-sambhūtaṁ hṛit-sthaṁ jñānāsinātmanaḥ\nchhittvainaṁ sanśhayaṁ yogam ātiṣhṭhottiṣhṭha bhārata" }, { "chapter": 5, "verse": 1, "devanagari": "अर्जुन उवाच\n\nसंन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि।\n\nयच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्िचतम्।।5.1।।", "iast": "arjuna uvācha\nsannyāsaṁ karmaṇāṁ kṛiṣhṇa punar yogaṁ cha śhansasi\nyach chhreya etayor ekaṁ tan me brūhi su-niśhchitam" }, { "chapter": 5, "verse": 2, "devanagari": "श्री भगवानुवाच\n\nसंन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ।\n\nतयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते।।5.2।।", "iast": "śhrī bhagavān uvācha\nsannyāsaḥ karma-yogaśh cha niḥśhreyasa-karāvubhau\ntayos tu karma-sannyāsāt karma-yogo viśhiṣhyate" }, { "chapter": 5, "verse": 3, "devanagari": "ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति।\n\nनिर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते।।5.3।।", "iast": "jñeyaḥ sa nitya-sannyāsī yo na dveṣhṭi na kāṅkṣhati\nnirdvandvo hi mahā-bāho sukhaṁ bandhāt pramuchyate" }, { "chapter": 5, "verse": 4, "devanagari": "सांख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः।\n\nएकमप्यास्थितः सम्यगुभयोर्विन्दते फलम्।।5.4।।", "iast": "sānkhya-yogau pṛithag bālāḥ pravadanti na paṇḍitāḥ\nekamapyāsthitaḥ samyag ubhayor vindate phalam" }, { "chapter": 5, "verse": 5, "devanagari": "यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते।\n\nएकं सांख्यं च योगं च यः पश्यति स पश्यति।।5.5।।", "iast": "yat sānkhyaiḥ prāpyate sthānaṁ tad yogair api gamyate\nekaṁ sānkhyaṁ cha yogaṁ cha yaḥ paśhyati sa paśhyati" }, { "chapter": 5, "verse": 6, "devanagari": "संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः।\n\nयोगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति।।5.6।।", "iast": "sannyāsas tu mahā-bāho duḥkham āptum ayogataḥ\nyoga-yukto munir brahma na chireṇādhigachchhati" }, { "chapter": 5, "verse": 7, "devanagari": "योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः।\n\nसर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते।।5.7।।", "iast": "yoga-yukto viśhuddhātmā vijitātmā jitendriyaḥ\nsarva-bhūtātma-bhūtātmā kurvann api na lipyate" }, { "chapter": 5, "verse": 8, "devanagari": "नैव किंचित्करोमीति युक्तो मन्येत तत्त्ववित्।\n\nपश्यन् श्रृणवन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपन् श्वसन्।।5.8।।", "iast": "naiva kiñchit karomīti yukto manyeta tattva-vit\npaśhyañ śhṛiṇvan spṛiśhañjighrann aśhnangachchhan svapañśhvasan\n pralapan visṛijan gṛihṇann unmiṣhan nimiṣhann api\nindriyāṇīndriyārtheṣhu vartanta iti dhārayan" }, { "chapter": 5, "verse": 9, "devanagari": "प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि।\n\nइन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन्।।5.9।।", "iast": "pralapan visṛjan gṛhṇann unmiṣan nimiṣann api indriyāṇīndriyārtheṣu vartanta iti dhārayan" }, { "chapter": 5, "verse": 10, "devanagari": "ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः।\n\nलिप्यते न स पापेन पद्मपत्रमिवाम्भसा।।5.10।।", "iast": "brahmaṇyādhāya karmāṇi saṅgaṁ tyaktvā karoti yaḥ\nlipyate na sa pāpena padma-patram ivāmbhasā" }, { "chapter": 5, "verse": 11, "devanagari": "कायेन मनसा बुद्ध्या केवलैरिन्द्रियैरपि।\n\nयोगिनः कर्म कुर्वन्ति सङ्गं त्यक्त्वाऽऽत्मशुद्धये।।5.11।।", "iast": "kāyena manasā buddhyā kevalair indriyair api\nyoginaḥ karma kurvanti saṅgaṁ tyaktvātma-śhuddhaye" }, { "chapter": 5, "verse": 12, "devanagari": "युक्तः कर्मफलं त्यक्त्वा शान्तिमाप्नोति नैष्ठिकीम्।\n\nअयुक्तः कामकारेण फले सक्तो निबध्यते।।5.12।।", "iast": "yuktaḥ karma-phalaṁ tyaktvā śhāntim āpnoti naiṣhṭhikīm\nayuktaḥ kāma-kāreṇa phale sakto nibadhyate" }, { "chapter": 5, "verse": 13, "devanagari": "सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी।\n\nनवद्वारे पुरे देही नैव कुर्वन्न कारयन्।।5.13।।", "iast": "sarva-karmāṇi manasā sannyasyāste sukhaṁ vaśhī\nnava-dvāre pure dehī naiva kurvan na kārayan" }, { "chapter": 5, "verse": 14, "devanagari": "न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभुः।\n\nन कर्मफलसंयोगं स्वभावस्तु प्रवर्तते।।5.14।।", "iast": "na kartṛitvaṁ na karmāṇi lokasya sṛijati prabhuḥ\nna karma-phala-saṅyogaṁ svabhāvas tu pravartate" }, { "chapter": 5, "verse": 15, "devanagari": "नादत्ते कस्यचित्पापं न चैव सुकृतं विभुः।\n\nअज्ञानेनावृतं ज्ञानं तेन मुह्यन्ति जन्तवः।।5.15।।", "iast": "nādatte kasyachit pāpaṁ na chaiva sukṛitaṁ vibhuḥ\najñānenāvṛitaṁ jñānaṁ tena muhyanti jantavaḥ" }, { "chapter": 5, "verse": 16, "devanagari": "ज्ञानेन तु तदज्ञानं येषां नाशितमात्मनः।\n\nतेषामादित्यवज्ज्ञानं प्रकाशयति तत्परम्।।5.16।।", "iast": "jñānena tu tad ajñānaṁ yeṣhāṁ nāśhitam ātmanaḥ\nteṣhām āditya-vaj jñānaṁ prakāśhayati tat param" }, { "chapter": 5, "verse": 17, "devanagari": "तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणाः।\n\nगच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषाः।।5.17।।", "iast": "tad-buddhayas tad-ātmānas tan-niṣhṭhās tat-parāyaṇāḥ\ngachchhantyapunar-āvṛittiṁ jñāna-nirdhūta-kalmaṣhāḥ" }, { "chapter": 5, "verse": 18, "devanagari": "विद्याविनयसंपन्ने ब्राह्मणे गवि हस्तिनि।\n\nशुनि चैव श्वपाके च पण्डिताः समदर्शिनः।।5.18।।", "iast": "vidyā-vinaya-sampanne brāhmaṇe gavi hastini\nśhuni chaiva śhva-pāke cha paṇḍitāḥ sama-darśhinaḥ" }, { "chapter": 5, "verse": 19, "devanagari": "इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः।\n\nनिर्दोषं हि समं ब्रह्म तस्माद्ब्रह्मणि ते स्थिताः।।5.19।।", "iast": "ihaiva tair jitaḥ sargo yeṣhāṁ sāmye sthitaṁ manaḥ\nnirdoṣhaṁ hi samaṁ brahma tasmād brahmaṇi te sthitāḥ" }, { "chapter": 5, "verse": 20, "devanagari": "न प्रहृष्येत्प्रियं प्राप्य नोद्विजेत्प्राप्य चाप्रियम्।\n\nस्थिरबुद्धिरसम्मूढो ब्रह्मविद्ब्रह्मणि स्थितः।।5.20।।", "iast": "na prahṛiṣhyet priyaṁ prāpya nodvijet prāpya chāpriyam\nsthira-buddhir asammūḍho brahma-vid brahmaṇi sthitaḥ" }, { "chapter": 5, "verse": 21, "devanagari": "बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम्।\n\nस ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते।।5.21।।", "iast": "bāhya-sparśheṣhvasaktātmā vindatyātmani yat sukham\nsa brahma-yoga-yuktātmā sukham akṣhayam aśhnute" }, { "chapter": 5, "verse": 22, "devanagari": "ये हि संस्पर्शजा भोगा दुःखयोनय एव ते।\n\nआद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः।।5.22।।", "iast": "ye hi sansparśha-jā bhogā duḥkha-yonaya eva te\nādyantavantaḥ kaunteya na teṣhu ramate budhaḥ" }, { "chapter": 5, "verse": 23, "devanagari": "शक्नोतीहैव यः सोढुं प्राक्शरीरविमोक्षणात्।\n\nकामक्रोधोद्भवं वेगं स युक्तः स सुखी नरः।।5.23।।", "iast": "śhaknotīhaiva yaḥ soḍhuṁ prāk śharīra-vimokṣhaṇāt\nkāma-krodhodbhavaṁ vegaṁ sa yuktaḥ sa sukhī naraḥ" }, { "chapter": 5, "verse": 24, "devanagari": "योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः।\n\nस योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति।।5.24।।", "iast": "yo 'ntaḥ-sukho 'ntar-ārāmas tathāntar-jyotir eva yaḥ\nsa yogī brahma-nirvāṇaṁ brahma-bhūto 'dhigachchhati" }, { "chapter": 5, "verse": 25, "devanagari": "लभन्ते ब्रह्मनिर्वाणमृषयः क्षीणकल्मषाः।\n\nछिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः।।5.25।।", "iast": "labhante brahma-nirvāṇam ṛiṣhayaḥ kṣhīṇa-kalmaṣhāḥ\nchhinna-dvaidhā yatātmānaḥ sarva-bhūta-hite ratāḥ" }, { "chapter": 5, "verse": 26, "devanagari": "कामक्रोधवियुक्तानां यतीनां यतचेतसाम्।\n\nअभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम्।।5.26।।", "iast": "kāma-krodha-viyuktānāṁ yatīnāṁ yata-chetasām\nabhito brahma-nirvāṇaṁ vartate viditātmanām" }, { "chapter": 5, "verse": 27, "devanagari": "स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः।\n\nप्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ।।5.27।।", "iast": "sparśhān kṛitvā bahir bāhyānśh chakṣhuśh chaivāntare bhruvoḥ\nprāṇāpānau samau kṛitvā nāsābhyantara-chāriṇau\n yatendriya-mano-buddhir munir mokṣha-parāyaṇaḥ\nvigatechchhā-bhaya-krodho yaḥ sadā mukta eva saḥ" }, { "chapter": 5, "verse": 28, "devanagari": "यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः।\n\nविगतेच्छाभयक्रोधो यः सदा मुक्त एव सः।।5.28।।", "iast": "yatendriya-mano-buddhir munir mokṣa-parāyaṇaḥ vigatecchā-bhaya-krodho yaḥ sadā mukta eva saḥ" }, { "chapter": 5, "verse": 29, "devanagari": "भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम्।\n\nसुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति।।5.29।।", "iast": "bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśhvaram\nsuhṛidaṁ sarva-bhūtānāṁ jñātvā māṁ śhāntim ṛichchhati" }, { "chapter": 6, "verse": 1, "devanagari": "श्री भगवानुवाच\n\nअनाश्रितः कर्मफलं कार्यं कर्म करोति यः।\n\nस संन्यासी च योगी च न निरग्निर्न चाक्रियः।।6.1।।", "iast": "śhrī bhagavān uvācha\nanāśhritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ\nsa sannyāsī cha yogī cha na niragnir na chākriyaḥ" }, { "chapter": 6, "verse": 2, "devanagari": "यं संन्यासमिति प्राहुर्योगं तं विद्धि पाण्डव।\n\nन ह्यसंन्यस्तसङ्कल्पो योगी भवति कश्चन।।6.2।।", "iast": "yaṁ sannyāsam iti prāhur yogaṁ taṁ viddhi pāṇḍava\nna hyasannyasta-saṅkalpo yogī bhavati kaśhchana" }, { "chapter": 6, "verse": 3, "devanagari": "आरुरुक्षोर्मुनेर्योगं कर्म कारणमुच्यते।\n\nयोगारूढस्य तस्यैव शमः कारणमुच्यते।।6.3।।", "iast": "ārurukṣhor muner yogaṁ karma kāraṇam uchyate\nyogārūḍhasya tasyaiva śhamaḥ kāraṇam uchyate" }, { "chapter": 6, "verse": 4, "devanagari": "यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते।\n\nसर्वसङ्कल्पसंन्यासी योगारूढस्तदोच्यते।।6.4।।", "iast": "yadā hi nendriyārtheṣhu na karmasv-anuṣhajjate\nsarva-saṅkalpa-sannyāsī yogārūḍhas tadochyate" }, { "chapter": 6, "verse": 5, "devanagari": "उद्धरेदात्मनाऽऽत्मानं नात्मानमवसादयेत्।\n\nआत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः।।6.5।।", "iast": "uddhared ātmanātmānaṁ nātmānam avasādayet\nātmaiva hyātmano bandhur ātmaiva ripur ātmanaḥ" }, { "chapter": 6, "verse": 6, "devanagari": "बन्धुरात्माऽऽत्मनस्तस्य येनात्मैवात्मना जितः।\n\nअनात्मनस्तु शत्रुत्वे वर्तेतात्मैव शत्रुवत्।।6.6।।", "iast": "bandhur ātmātmanas tasya yenātmaivātmanā jitaḥ\nanātmanas tu śhatrutve vartetātmaiva śhatru-vat" }, { "chapter": 6, "verse": 7, "devanagari": "जितात्मनः प्रशान्तस्य परमात्मा समाहितः।\n\nशीतोष्णसुखदुःखेषु तथा मानापमानयोः।।6.7।।", "iast": "jitātmanaḥ praśhāntasya paramātmā samāhitaḥ\nśhītoṣhṇa-sukha-duḥkheṣhu tathā mānāpamānayoḥ" }, { "chapter": 6, "verse": 8, "devanagari": "ज्ञानविज्ञानतृप्तात्मा कूटस्थो विजितेन्द्रियः।\n\nयुक्त इत्युच्यते योगी समलोष्टाश्मकाञ्चनः।।6.8।।", "iast": "jñāna-vijñāna-tṛiptātmā kūṭa-stho vijitendriyaḥ\nyukta ityuchyate yogī sama-loṣhṭāśhma-kāñchanaḥ" }, { "chapter": 6, "verse": 9, "devanagari": "सुहृन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु।\n\nसाधुष्वपि च पापेषु समबुद्धिर्विशिष्यते।।6.9।।", "iast": "suhṛin-mitrāryudāsīna-madhyastha-dveṣhya-bandhuṣhu\nsādhuṣhvapi cha pāpeṣhu sama-buddhir viśhiṣhyate" }, { "chapter": 6, "verse": 10, "devanagari": "योगी युञ्जीत सततमात्मानं रहसि स्थितः।\n\nएकाकी यतचित्तात्मा निराशीरपरिग्रहः।।6.10।।", "iast": "yogī yuñjīta satatam ātmānaṁ rahasi sthitaḥ\nekākī yata-chittātmā nirāśhīr aparigrahaḥ" }, { "chapter": 6, "verse": 11, "devanagari": "शुचौ देशे प्रतिष्ठाप्य स्थिरमासनमात्मनः।\n\nनात्युच्छ्रितं नातिनीचं चैलाजिनकुशोत्तरम्।।6.11।।", "iast": "śhuchau deśhe pratiṣhṭhāpya sthiram āsanam ātmanaḥ\nnātyuchchhritaṁ nāti-nīchaṁ chailājina-kuśhottaram" }, { "chapter": 6, "verse": 12, "devanagari": "तत्रैकाग्रं मनः कृत्वा यतचित्तेन्द्रियक्रियः।\n\nउपविश्यासने युञ्ज्याद्योगमात्मविशुद्धये।।6.12।।", "iast": "tatraikāgraṁ manaḥ kṛitvā yata-chittendriya-kriyaḥ\nupaviśhyāsane yuñjyād yogam ātma-viśhuddhaye" }, { "chapter": 6, "verse": 13, "devanagari": "समं कायशिरोग्रीवं धारयन्नचलं स्थिरः।\n\nसंप्रेक्ष्य नासिकाग्रं स्वं दिशश्चानवलोकयन्।।6.13।।", "iast": "samaṁ kāya-śhiro-grīvaṁ dhārayann achalaṁ sthiraḥ\nsamprekṣhya nāsikāgraṁ svaṁ diśhaśh chānavalokayan" }, { "chapter": 6, "verse": 14, "devanagari": "प्रशान्तात्मा विगतभीर्ब्रह्मचारिव्रते स्थितः।\n\nमनः संयम्य मच्चित्तो युक्त आसीत मत्परः।।6.14।।", "iast": "praśhāntātmā vigata-bhīr brahmachāri-vrate sthitaḥ\nmanaḥ sanyamya mach-chitto yukta āsīta mat-paraḥ" }, { "chapter": 6, "verse": 15, "devanagari": "युञ्जन्नेवं सदाऽऽत्मानं योगी नियतमानसः।\n\nशान्तिं निर्वाणपरमां मत्संस्थामधिगच्छति।।6.15।।", "iast": "yuñjann evaṁ sadātmānaṁ yogī niyata-mānasaḥ\nśhantiṁ nirvāṇa-paramāṁ mat-sansthām adhigachchhati" }, { "chapter": 6, "verse": 16, "devanagari": "नात्यश्नतस्तु योगोऽस्ति न चैकान्तमनश्नतः।\n\nन चातिस्वप्नशीलस्य जाग्रतो नैव चार्जुन।।6.16।।", "iast": "nātyaśhnatastu yogo ’sti na chaikāntam anaśhnataḥ\nna chāti-svapna-śhīlasya jāgrato naiva chārjuna" }, { "chapter": 6, "verse": 17, "devanagari": "युक्ताहारविहारस्य युक्तचेष्टस्य कर्मसु।\n\nयुक्तस्वप्नावबोधस्य योगो भवति दुःखहा।।6.17।।", "iast": "yuktāhāra-vihārasya yukta-cheṣhṭasya karmasu\nyukta-svapnāvabodhasya yogo bhavati duḥkha-hā" }, { "chapter": 6, "verse": 18, "devanagari": "यदा विनियतं चित्तमात्मन्येवावतिष्ठते।\n\nनिःस्पृहः सर्वकामेभ्यो युक्त इत्युच्यते तदा।।6.18।।", "iast": "yadā viniyataṁ chittam ātmanyevāvatiṣhṭhate\nniḥspṛihaḥ sarva-kāmebhyo yukta ityuchyate tadā" }, { "chapter": 6, "verse": 19, "devanagari": "यथा दीपो निवातस्थो नेङ्गते सोपमा स्मृता।\n\nयोगिनो यतचित्तस्य युञ्जतो योगमात्मनः।।6.19।।", "iast": "yathā dīpo nivāta-stho neṅgate sopamā smṛitā\nyogino yata-chittasya yuñjato yogam ātmanaḥ" }, { "chapter": 6, "verse": 20, "devanagari": "यत्रोपरमते चित्तं निरुद्धं योगसेवया।\n\nयत्र चैवात्मनाऽऽत्मानं पश्यन्नात्मनि तुष्यति।।6.20।।", "iast": "yatroparamate chittaṁ niruddhaṁ yoga-sevayā\nyatra chaivātmanātmānaṁ paśhyann ātmani tuṣhyati" }, { "chapter": 6, "verse": 21, "devanagari": "सुखमात्यन्तिकं यत्तद्बुद्धिग्राह्यमतीन्द्रियम्।\n\nवेत्ति यत्र न चैवायं स्थितश्चलति तत्त्वतः।।6.21।।", "iast": "sukham ātyantikaṁ yat tad buddhi-grāhyam atīndriyam\nvetti yatra na chaivāyaṁ sthitaśh chalati tattvataḥ" }, { "chapter": 6, "verse": 22, "devanagari": "यं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः।\n\nयस्मिन्स्थितो न दुःखेन गुरुणापि विचाल्यते।।6.22।।", "iast": "yaṁ labdhvā chāparaṁ lābhaṁ manyate nādhikaṁ tataḥ\nyasmin sthito na duḥkhena guruṇāpi vichālyate" }, { "chapter": 6, "verse": 23, "devanagari": "तं विद्याद् दुःखसंयोगवियोगं योगसंज्ञितम्।\n\nस निश्चयेन योक्तव्यो योगोऽनिर्विण्णचेतसा।।6.23।।", "iast": "taṁ vidyād duḥkha-sanyoga-viyogaṁ yogasaṅjñitam\nsa niśhchayena yoktavyo yogo ’nirviṇṇa-chetasā" }, { "chapter": 6, "verse": 24, "devanagari": "सङ्कल्पप्रभवान्कामांस्त्यक्त्वा सर्वानशेषतः।\n\nमनसैवेन्द्रियग्रामं विनियम्य समन्ततः।।6.24।।", "iast": "saṅkalpa-prabhavān kāmāns tyaktvā sarvān aśheṣhataḥ\nmanasaivendriya-grāmaṁ viniyamya samantataḥ" }, { "chapter": 6, "verse": 25, "devanagari": "शनैः शनैरुपरमेद् बुद्ध्या धृतिगृहीतया।\n\nआत्मसंस्थं मनः कृत्वा न किञ्चिदपि चिन्तयेत्।।6.25।।", "iast": "śhanaiḥ śhanair uparamed buddhyā dhṛiti-gṛihītayā\nātma-sansthaṁ manaḥ kṛitvā na kiñchid api chintayet" }, { "chapter": 6, "verse": 26, "devanagari": "यतो यतो निश्चरति मनश्चञ्चलमस्थिरम्।\n\nततस्ततो नियम्यैतदात्मन्येव वशं नयेत्।।6.26।।", "iast": "yato yato niśhcharati manaśh chañchalam asthiram\ntatas tato niyamyaitad ātmanyeva vaśhaṁ nayet" }, { "chapter": 6, "verse": 27, "devanagari": "प्रशान्तमनसं ह्येनं योगिनं सुखमुत्तमम्।\n\nउपैति शान्तरजसं ब्रह्मभूतमकल्मषम्।।6.27।।", "iast": "praśhānta-manasaṁ hyenaṁ yoginaṁ sukham uttamam\nupaiti śhānta-rajasaṁ brahma-bhūtam akalmaṣham" }, { "chapter": 6, "verse": 28, "devanagari": "युञ्जन्नेवं सदाऽऽत्मानं योगी विगतकल्मषः।\n\nसुखेन ब्रह्मसंस्पर्शमत्यन्तं सुखमश्नुते।।6.28।।", "iast": "yuñjann evaṁ sadātmānaṁ yogī vigata-kalmaṣhaḥ\nsukhena brahma-sansparśham atyantaṁ sukham aśhnute" }, { "chapter": 6, "verse": 29, "devanagari": "सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि।\n\nईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः।।6.29।।", "iast": "sarva-bhūta-stham ātmānaṁ sarva-bhūtāni chātmani\nīkṣhate yoga-yuktātmā sarvatra sama-darśhanaḥ" }, { "chapter": 6, "verse": 30, "devanagari": "यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति।\n\nतस्याहं न प्रणश्यामि स च मे न प्रणश्यति।।6.30।।", "iast": "yo māṁ paśhyati sarvatra sarvaṁ cha mayi paśhyati\ntasyāhaṁ na praṇaśhyāmi sa cha me na praṇaśhyati" }, { "chapter": 6, "verse": 31, "devanagari": "सर्वभूतस्थितं यो मां भजत्येकत्वमास्थितः।\n\nसर्वथा वर्तमानोऽपि स योगी मयि वर्तते।।6.31।।", "iast": "sarva-bhūta-sthitaṁ yo māṁ bhajatyekatvam āsthitaḥ\nsarvathā vartamāno ’pi sa yogī mayi vartate" }, { "chapter": 6, "verse": 32, "devanagari": "आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन।\n\nसुखं वा यदि वा दुःखं सः योगी परमो मतः।।6.32।।", "iast": "ātmaupamyena sarvatra samaṁ paśhyati yo ’rjuna\nsukhaṁ vā yadi vā duḥkhaṁ sa yogī paramo mataḥ" }, { "chapter": 6, "verse": 33, "devanagari": "अर्जुन उवाच\n\nयोऽयं योगस्त्वया प्रोक्तः साम्येन मधुसूदन।\n\nएतस्याहं न पश्यामि चञ्चलत्वात् स्थितिं स्थिराम्।।6.33।।", "iast": "arjuna uvācha\nyo ’yaṁ yogas tvayā proktaḥ sāmyena madhusūdana\netasyāhaṁ na paśhyāmi chañchalatvāt sthitiṁ sthirām" }, { "chapter": 6, "verse": 34, "devanagari": "चञ्चलं हि मनः कृष्ण प्रमाथि बलवद्दृढम्।\n\nतस्याहं निग्रहं मन्ये वायोरिव सुदुष्करम्।।6.34।।", "iast": "chañchalaṁ hi manaḥ kṛiṣhṇa pramāthi balavad dṛiḍham\ntasyāhaṁ nigrahaṁ manye vāyor iva su-duṣhkaram" }, { "chapter": 6, "verse": 35, "devanagari": "श्री भगवानुवाच\n\nअसंशयं महाबाहो मनो दुर्निग्रहं चलं।\n\nअभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते।।6.35।।", "iast": "śhrī bhagavān uvācha\nasanśhayaṁ mahā-bāho mano durnigrahaṁ chalam\nabhyāsena tu kaunteya vairāgyeṇa cha gṛihyate" }, { "chapter": 6, "verse": 36, "devanagari": "असंयतात्मना योगो दुष्प्राप इति मे मतिः।\n\nवश्यात्मना तु यतता शक्योऽवाप्तुमुपायतः।।6.36।।", "iast": "asaṅyatātmanā yogo duṣhprāpa iti me matiḥ\nvaśhyātmanā tu yatatā śhakyo ’vāptum upāyataḥ" }, { "chapter": 6, "verse": 37, "devanagari": "अर्जुन उवाच\n\nअयतिः श्रद्धयोपेतो योगाच्चलितमानसः।\n\nअप्राप्य योगसंसिद्धिं कां गतिं कृष्ण गच्छति।।6.37।।", "iast": "arjuna uvācha\nayatiḥ śhraddhayopeto yogāch chalita-mānasaḥ\naprāpya yoga-sansiddhiṁ kāṅ gatiṁ kṛiṣhṇa gachchhati" }, { "chapter": 6, "verse": 38, "devanagari": "कच्चिन्नोभयविभ्रष्टश्छिन्नाभ्रमिव नश्यति।\n\nअप्रतिष्ठो महाबाहो विमूढो ब्रह्मणः पथि।।6.38।।", "iast": "kachchin nobhaya-vibhraṣhṭaśh chhinnābhram iva naśhyati\napratiṣhṭho mahā-bāho vimūḍho brahmaṇaḥ pathi" }, { "chapter": 6, "verse": 39, "devanagari": "एतन्मे संशयं कृष्ण छेत्तुमर्हस्यशेषतः।\n\nत्वदन्यः संशयस्यास्य छेत्ता न ह्युपपद्यते।।6.39।।", "iast": "etan me sanśhayaṁ kṛiṣhṇa chhettum arhasyaśheṣhataḥ\ntvad-anyaḥ sanśhayasyāsya chhettā na hyupapadyate" }, { "chapter": 6, "verse": 40, "devanagari": "श्री भगवानुवाच\n\nपार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते।\n\nनहि कल्याणकृत्कश्िचद्दुर्गतिं तात गच्छति।।6.40।।", "iast": "śhrī bhagavān uvācha\npārtha naiveha nāmutra vināśhas tasya vidyate\nna hi kalyāṇa-kṛit kaśhchid durgatiṁ tāta gachchhati" }, { "chapter": 6, "verse": 41, "devanagari": "प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वतीः समाः।\n\nशुचीनां श्रीमतां गेहे योगभ्रष्टोऽभिजायते।।6.41।।", "iast": "prāpya puṇya-kṛitāṁ lokān uṣhitvā śhāśhvatīḥ samāḥ\nśhuchīnāṁ śhrīmatāṁ gehe yoga-bhraṣhṭo’bhijāyate" }, { "chapter": 6, "verse": 42, "devanagari": "अथवा योगिनामेव कुले भवति धीमताम्।\n\nएतद्धि दुर्लभतरं लोके जन्म यदीदृशम्।।6.42।।", "iast": "atha vā yoginām eva kule bhavati dhīmatām\netad dhi durlabhataraṁ loke janma yad īdṛiśham" }, { "chapter": 6, "verse": 43, "devanagari": "तत्र तं बुद्धिसंयोगं लभते पौर्वदेहिकम्।\n\nयतते च ततो भूयः संसिद्धौ कुरुनन्दन।।6.43।।", "iast": "tatra taṁ buddhi-sanyogaṁ labhate paurva-dehikam\nyatate cha tato bhūyaḥ sansiddhau kuru-nandana" }, { "chapter": 6, "verse": 44, "devanagari": "पूर्वाभ्यासेन तेनैव ह्रियते ह्यवशोऽपि सः।\n\nजिज्ञासुरपि योगस्य शब्दब्रह्मातिवर्तते।।6.44।।", "iast": "pūrvābhyāsena tenaiva hriyate hyavaśho ’pi saḥ\njijñāsur api yogasya śhabda-brahmātivartate" }, { "chapter": 6, "verse": 45, "devanagari": "प्रयत्नाद्यतमानस्तु योगी संशुद्धकिल्बिषः।\n\nअनेकजन्मसंसिद्धस्ततो याति परां गतिम्।।6.45।।", "iast": "prayatnād yatamānas tu yogī sanśhuddha-kilbiṣhaḥ\naneka-janma-sansiddhas tato yāti parāṁ gatim" }, { "chapter": 6, "verse": 46, "devanagari": "तपस्विभ्योऽधिको योगी ज्ञानिभ्योऽपि मतोऽधिकः।\n\nकर्मिभ्यश्चाधिको योगी तस्माद्योगी भवार्जुन।।6.46।।", "iast": "tapasvibhyo ’dhiko yogī\njñānibhyo ’pi mato ’dhikaḥ\nkarmibhyaśh chādhiko yogī\ntasmād yogī bhavārjuna" }, { "chapter": 6, "verse": 47, "devanagari": "योगिनामपि सर्वेषां मद्गतेनान्तरात्मना।\n\nश्रद्धावान्भजते यो मां स मे युक्ततमो मतः।।6.47।।", "iast": "yoginām api sarveṣhāṁ mad-gatenāntar-ātmanā\nśhraddhāvān bhajate yo māṁ sa me yuktatamo mataḥ" }, { "chapter": 7, "verse": 1, "devanagari": "श्री भगवानुवाच\n\nमय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः।\n\nअसंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु।।7.1।।", "iast": "śhrī bhagavān uvācha\nmayyāsakta-manāḥ pārtha yogaṁ yuñjan mad-āśhrayaḥ\nasanśhayaṁ samagraṁ māṁ yathā jñāsyasi tach chhṛiṇu" }, { "chapter": 7, "verse": 2, "devanagari": "ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः।\n\nयज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते।।7.2।।", "iast": "jñānaṁ te ’haṁ sa-vijñānam idaṁ vakṣhyāmyaśheṣhataḥ\nyaj jñātvā neha bhūyo ’nyaj jñātavyam-avaśhiṣhyate" }, { "chapter": 7, "verse": 3, "devanagari": "मनुष्याणां सहस्रेषु कश्िचद्यतति सिद्धये।\n\nयततामपि सिद्धानां कश्िचन्मां वेत्ति तत्त्वतः।।7.3।।", "iast": "manuṣhyāṇāṁ sahasreṣhu kaśhchid yatati siddhaye\nyatatām api siddhānāṁ kaśhchin māṁ vetti tattvataḥ" }, { "chapter": 7, "verse": 4, "devanagari": "भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च।\n\nअहङ्कार इतीयं मे भिन्ना प्रकृतिरष्टधा।।7.4।।", "iast": "bhūmir-āpo ’nalo vāyuḥ khaṁ mano buddhir eva cha\nahankāra itīyaṁ me bhinnā prakṛitir aṣhṭadhā" }, { "chapter": 7, "verse": 5, "devanagari": "अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम्।\n\nजीवभूतां महाबाहो ययेदं धार्यते जगत्।।7.5।।", "iast": "apareyam itas tvanyāṁ prakṛitiṁ viddhi me parām\njīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat" }, { "chapter": 7, "verse": 6, "devanagari": "एतद्योनीनि भूतानि सर्वाणीत्युपधारय।\n\nअहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा।।7.6।।", "iast": "etad-yonīni bhūtāni sarvāṇītyupadhāraya\nahaṁ kṛitsnasya jagataḥ prabhavaḥ pralayas tathā" }, { "chapter": 7, "verse": 7, "devanagari": "मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय।\n\nमयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव।।7.7।।", "iast": "mattaḥ parataraṁ nānyat kiñchid asti dhanañjaya\nmayi sarvam idaṁ protaṁ sūtre maṇi-gaṇā iva" }, { "chapter": 7, "verse": 8, "devanagari": "रसोऽहमप्सु कौन्तेय प्रभास्मि शशिसूर्ययोः।\n\nप्रणवः सर्ववेदेषु शब्दः खे पौरुषं नृषु।।7.8।।", "iast": "raso ’ham apsu kaunteya prabhāsmi śhaśhi-sūryayoḥ\npraṇavaḥ sarva-vedeṣhu śhabdaḥ khe pauruṣhaṁ nṛiṣhu" }, { "chapter": 7, "verse": 9, "devanagari": "पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ।\n\nजीवनं सर्वभूतेषु तपश्चास्मि तपस्विषु।।7.9।।", "iast": "puṇyo gandhaḥ pṛithivyāṁ cha tejaśh chāsmi vibhāvasau\njīvanaṁ sarva-bhūteṣhu tapaśh chāsmi tapasviṣhu" }, { "chapter": 7, "verse": 10, "devanagari": "बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम्।\n\nबुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम्।।7.10।।", "iast": "bījaṁ māṁ sarva-bhūtānāṁ viddhi pārtha sanātanam\nbuddhir buddhimatām asmi tejas tejasvinām aham" }, { "chapter": 7, "verse": 11, "devanagari": "बलं बलवतां चाहं कामरागविवर्जितम्।\n\nधर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ।।7.11।।", "iast": "balaṁ balavatāṁ chāhaṁ kāma-rāga-vivarjitam\ndharmāviruddho bhūteṣhu kāmo ’smi bharatarṣhabha" }, { "chapter": 7, "verse": 12, "devanagari": "ये चैव सात्त्विका भावा राजसास्तामसाश्च ये।\n\nमत्त एवेति तान्विद्धि नत्वहं तेषु ते मयि।।7.12।।", "iast": "ye chaiva sāttvikā bhāvā rājasās tāmasāśh cha ye\nmatta eveti tān viddhi na tvahaṁ teṣhu te mayi" }, { "chapter": 7, "verse": 13, "devanagari": "त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत्।\n\nमोहितं नाभिजानाति मामेभ्यः परमव्ययम्।।7.13।।", "iast": "tribhir guṇa-mayair bhāvair ebhiḥ sarvam idaṁ jagat\nmohitaṁ nābhijānāti māmebhyaḥ param avyayam" }, { "chapter": 7, "verse": 14, "devanagari": "दैवी ह्येषा गुणमयी मम माया दुरत्यया।\n\nमामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते।।7.14।।", "iast": "daivī hyeṣhā guṇa-mayī mama māyā duratyayā\nmām eva ye prapadyante māyām etāṁ taranti te" }, { "chapter": 7, "verse": 15, "devanagari": "न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः।\n\nमाययापहृतज्ञाना आसुरं भावमाश्रिताः।।7.15।।", "iast": "na māṁ duṣhkṛitino mūḍhāḥ prapadyante narādhamāḥ\nmāyayāpahṛita-jñānā āsuraṁ bhāvam āśhritāḥ" }, { "chapter": 7, "verse": 16, "devanagari": "चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन।\n\nआर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ।।7.16।।", "iast": "chatur-vidhā bhajante māṁ janāḥ sukṛitino ’rjuna\nārto jijñāsur arthārthī jñānī cha bharatarṣhabha" }, { "chapter": 7, "verse": 17, "devanagari": "तेषां ज्ञानी नित्ययुक्त एकभक्ितर्विशिष्यते।\n\nप्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रियः।।7.17।।", "iast": "teṣhāṁ jñānī nitya-yukta eka-bhaktir viśhiṣhyate\npriyo hi jñānino ’tyartham ahaṁ sa cha mama priyaḥ" }, { "chapter": 7, "verse": 18, "devanagari": "उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम्।\n\nआस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम्।।7.18।।", "iast": "udārāḥ sarva evaite jñānī tvātmaiva me matam\nāsthitaḥ sa hi yuktātmā mām evānuttamāṁ gatim" }, { "chapter": 7, "verse": 19, "devanagari": "बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते।\n\nवासुदेवः सर्वमिति स महात्मा सुदुर्लभः।।7.19।।", "iast": "bahūnāṁ janmanām ante jñānavān māṁ prapadyate\nvāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ" }, { "chapter": 7, "verse": 20, "devanagari": "कामैस्तैस्तैर्हृतज्ञानाः प्रपद्यन्तेऽन्यदेवताः।\n\nतं तं नियममास्थाय प्रकृत्या नियताः स्वया।।7.20।।", "iast": "kāmais tais tair hṛita-jñānāḥ prapadyante ’nya-devatāḥ\ntaṁ taṁ niyamam āsthāya prakṛityā niyatāḥ svayā" }, { "chapter": 7, "verse": 21, "devanagari": "यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति।\n\nतस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम्।।7.21।।", "iast": "yo yo yāṁ yāṁ tanuṁ bhaktaḥ śhraddhayārchitum ichchhati\ntasya tasyāchalāṁ śhraddhāṁ tām eva vidadhāmyaham" }, { "chapter": 7, "verse": 22, "devanagari": "स तया श्रद्धया युक्तस्तस्याराधनमीहते।\n\nलभते च ततः कामान्मयैव विहितान् हि तान्।।7.22।।", "iast": "sa tayā śhraddhayā yuktas tasyārādhanam īhate\nlabhate cha tataḥ kāmān mayaiva vihitān hi tān" }, { "chapter": 7, "verse": 23, "devanagari": "अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम्।\n\nदेवान्देवयजो यान्ति मद्भक्ता यान्ति मामपि।।7.23।।", "iast": "antavat tu phalaṁ teṣhāṁ tad bhavatyalpa-medhasām\ndevān deva-yajo yānti mad-bhaktā yānti mām api" }, { "chapter": 7, "verse": 24, "devanagari": "अव्यक्तं व्यक्ितमापन्नं मन्यन्ते मामबुद्धयः।\n\nपरं भावमजानन्तो ममाव्ययमनुत्तमम्।।7.24।।", "iast": "avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥ\nparaṁ bhāvam ajānanto mamāvyayam anuttamam" }, { "chapter": 7, "verse": 25, "devanagari": "नाहं प्रकाशः सर्वस्य योगमायासमावृतः।\n\nमूढोऽयं नाभिजानाति लोको मामजमव्ययम्।।7.25।।", "iast": "nāhaṁ prakāśhaḥ sarvasya yoga-māyā-samāvṛitaḥ\nmūḍho ’yaṁ nābhijānāti loko mām ajam avyayam" }, { "chapter": 7, "verse": 26, "devanagari": "वेदाहं समतीतानि वर्तमानानि चार्जुन।\n\nभविष्याणि च भूतानि मां तु वेद न कश्चन।।7.26।।", "iast": "vedāhaṁ samatītāni vartamānāni chārjuna\nbhaviṣhyāṇi cha bhūtāni māṁ tu veda na kaśhchana" }, { "chapter": 7, "verse": 27, "devanagari": "इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत।\n\nसर्वभूतानि संमोहं सर्गे यान्ति परन्तप।।7.27।।", "iast": "ichchhā-dveṣha-samutthena dvandva-mohena bhārata\nsarva-bhūtāni sammohaṁ sarge yānti parantapa" }, { "chapter": 7, "verse": 28, "devanagari": "येषां त्वन्तगतं पापं जनानां पुण्यकर्मणाम्।\n\nते द्वन्द्वमोहनिर्मुक्ता भजन्ते मां दृढव्रताः।।7.28।।", "iast": "yeṣhāṁ tvanta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām\nte dvandva-moha-nirmuktā bhajante māṁ dṛiḍha-vratāḥ" }, { "chapter": 7, "verse": 29, "devanagari": "जरामरणमोक्षाय मामाश्रित्य यतन्ति ये।\n\nते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम्।।7.29।।", "iast": "jarā-maraṇa-mokṣhāya mām āśhritya yatanti ye\nte brahma tadviduḥ kṛitsnam adhyātmaṁ karma chākhilam" }, { "chapter": 7, "verse": 30, "devanagari": "साधिभूताधिदैवं मां साधियज्ञं च ये विदुः।\n\nप्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः।।7.30।।", "iast": "sādhibhūtādhidaivaṁ māṁ sādhiyajñaṁ cha ye viduḥ\nprayāṇa-kāle ’pi cha māṁ te vidur yukta-chetasaḥ" }, { "chapter": 8, "verse": 1, "devanagari": "अर्जुन उवाच\n\nकिं तद्ब्रह्म किमध्यात्मं किं कर्म पुरुषोत्तम।\n\nअधिभूतं च किं प्रोक्तमधिदैवं किमुच्यते।।8.1।।", "iast": "arjuna uvācha\nkiṁ tad brahma kim adhyātmaṁ kiṁ karma puruṣhottama\nadhibhūtaṁ cha kiṁ proktam adhidaivaṁ kim uchyate" }, { "chapter": 8, "verse": 2, "devanagari": "अधियज्ञः कथं कोऽत्र देहेऽस्मिन्मधुसूदन।\n\nप्रयाणकाले च कथं ज्ञेयोऽसि नियतात्मभिः।।8.2।।", "iast": "adhiyajñaḥ kathaṁ ko ’tra dehe ’smin madhusūdana\nprayāṇa-kāle cha kathaṁ jñeyo ’si niyatātmabhiḥ" }, { "chapter": 8, "verse": 3, "devanagari": "श्री भगवानुवाच\n\nअक्षरं ब्रह्म परमं स्वभावोऽध्यात्ममुच्यते।\n\nभूतभावोद्भवकरो विसर्गः कर्मसंज्ञितः।।8.3।।", "iast": "śhrī bhagavān uvācha\nakṣharaṁ brahma paramaṁ svabhāvo ’dhyātmam uchyate\nbhūta-bhāvodbhava-karo visargaḥ karma-sanjñitaḥ" }, { "chapter": 8, "verse": 4, "devanagari": "अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम्।\n\nअधियज्ञोऽहमेवात्र देहे देहभृतां वर।।8.4।।", "iast": "adhibhūtaṁ kṣharo bhāvaḥ puruṣhaśh chādhidaivatam\nadhiyajño ’ham evātra dehe deha-bhṛitāṁ vara" }, { "chapter": 8, "verse": 5, "devanagari": "अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम्।\n\nयः प्रयाति स मद्भावं याति नास्त्यत्र संशयः।।8.5।।", "iast": "anta-kāle cha mām eva smaran muktvā kalevaram\nyaḥ prayāti sa mad-bhāvaṁ yāti nāstyatra sanśhayaḥ" }, { "chapter": 8, "verse": 6, "devanagari": "यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम्।\n\nतं तमेवैति कौन्तेय सदा तद्भावभावितः।।8.6।।", "iast": "yaṁ yaṁ vāpi smaran bhāvaṁ tyajatyante kalevaram\ntaṁ tam evaiti kaunteya sadā tad-bhāva-bhāvitaḥ" }, { "chapter": 8, "verse": 7, "devanagari": "तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च।\n\nमय्यर्पितमनोबुद्धिर्मामेवैष्यस्यसंशयम्।।8.7।।", "iast": "tasmāt sarveṣhu kāleṣhu mām anusmara yudhya cha\nmayyarpita-mano-buddhir mām evaiṣhyasyasanśhayam" }, { "chapter": 8, "verse": 8, "devanagari": "अभ्यासयोगयुक्तेन चेतसा नान्यगामिना।\n\nपरमं पुरुषं दिव्यं याति पार्थानुचिन्तयन्।।8.8।।", "iast": "abhyāsa-yoga-yuktena chetasā nānya-gāminā\nparamaṁ puruṣhaṁ divyaṁ yāti pārthānuchintayan" }, { "chapter": 8, "verse": 9, "devanagari": "कविं पुराणमनुशासितार\n\nमणोरणीयांसमनुस्मरेद्यः।\n\nसर्वस्य धातारमचिन्त्यरूप\n\nमादित्यवर्णं तमसः परस्तात्।।8.9।।", "iast": "kaviṁ purāṇam anuśhāsitāram\naṇor aṇīyānsam anusmared yaḥ\nsarvasya dhātāram achintya-rūpam\nāditya-varṇaṁ tamasaḥ parastāt" }, { "chapter": 8, "verse": 10, "devanagari": "प्रयाणकाले मनसाऽचलेन\n\nभक्त्या युक्तो योगबलेन चैव।\n\nभ्रुवोर्मध्ये प्राणमावेश्य सम्यक्\n\nस तं परं पुरुषमुपैति दिव्यम्।।8.10।।", "iast": "prayāṇa-kāle manasāchalena\nbhaktyā yukto yoga-balena chaiva\nbhruvor madhye prāṇam āveśhya samyak\nsa taṁ paraṁ puruṣham upaiti divyam" }, { "chapter": 8, "verse": 11, "devanagari": "यदक्षरं वेदविदो वदन्ति\n\nविशन्ति यद्यतयो वीतरागाः।\n\nयदिच्छन्तो ब्रह्मचर्यं चरन्ति\n\nतत्ते पदं संग्रहेण प्रवक्ष्ये।।8.11।।", "iast": "yad akṣharaṁ veda-vido vadanti\nviśhanti yad yatayo vīta-rāgāḥ\nyad ichchhanto brahmacharyaṁ charanti\ntat te padaṁ saṅgraheṇa pravakṣhye" }, { "chapter": 8, "verse": 12, "devanagari": "सर्वद्वाराणि संयम्य मनो हृदि निरुध्य च।\n\nमूर्ध्न्याधायात्मनः प्राणमास्थितो योगधारणाम्।।8.12।।", "iast": "sarva-dvārāṇi sanyamya mano hṛidi nirudhya cha\nmūrdhnyādhāyātmanaḥ prāṇam āsthito yoga-dhāraṇām" }, { "chapter": 8, "verse": 13, "devanagari": "ओमित्येकाक्षरं ब्रह्म व्याहरन्मामनुस्मरन्।\n\nयः प्रयाति त्यजन्देहं स याति परमां गतिम्।।8.13।।", "iast": "oṁ ityekākṣharaṁ brahma vyāharan mām anusmaran\nyaḥ prayāti tyajan dehaṁ sa yāti paramāṁ gatim" }, { "chapter": 8, "verse": 14, "devanagari": "अनन्यचेताः सततं यो मां स्मरति नित्यशः।\n\nतस्याहं सुलभः पार्थ नित्ययुक्तस्य योगिनः।।8.14।।", "iast": "ananya-chetāḥ satataṁ yo māṁ smarati nityaśhaḥ\ntasyāhaṁ sulabhaḥ pārtha nitya-yuktasya yoginaḥ" }, { "chapter": 8, "verse": 15, "devanagari": "मामुपेत्य पुनर्जन्म दुःखालयमशाश्वतम्।\n\nनाप्नुवन्ति महात्मानः संसिद्धिं परमां गताः।।8.15।।", "iast": "mām upetya punar janma duḥkhālayam aśhāśhvatam\nnāpnuvanti mahātmānaḥ sansiddhiṁ paramāṁ gatāḥ" }, { "chapter": 8, "verse": 16, "devanagari": "आब्रह्मभुवनाल्लोकाः पुनरावर्तिनोऽर्जुन।\n\nमामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते।।8.16।।", "iast": "ā-brahma-bhuvanāl lokāḥ punar āvartino ’rjuna\nmām upetya tu kaunteya punar janma na vidyate" }, { "chapter": 8, "verse": 17, "devanagari": "सहस्रयुगपर्यन्तमहर्यद्ब्रह्मणो विदुः।\n\nरात्रिं युगसहस्रान्तां तेऽहोरात्रविदो जनाः।।8.17।।", "iast": "sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ\nrātriṁ yuga-sahasrāntāṁ te ’ho-rātra-vido janāḥ" }, { "chapter": 8, "verse": 18, "devanagari": "अव्यक्ताद्व्यक्तयः सर्वाः प्रभवन्त्यहरागमे।\n\nरात्र्यागमे प्रलीयन्ते तत्रैवाव्यक्तसंज्ञके।।8.18।।", "iast": "avyaktād vyaktayaḥ sarvāḥ prabhavantyahar-āgame\nrātryāgame pralīyante tatraivāvyakta-sanjñake" }, { "chapter": 8, "verse": 19, "devanagari": "भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते।\n\nरात्र्यागमेऽवशः पार्थ प्रभवत्यहरागमे।।8.19।।", "iast": "bhūta-grāmaḥ sa evāyaṁ bhūtvā bhūtvā pralīyate\nrātryāgame ’vaśhaḥ pārtha prabhavatyahar-āgame" }, { "chapter": 8, "verse": 20, "devanagari": "परस्तस्मात्तु भावोऽन्योऽव्यक्तोऽव्यक्तात्सनातनः।\n\nयः स सर्वेषु भूतेषु नश्यत्सु न विनश्यति।।8.20।।", "iast": "paras tasmāt tu bhāvo ’nyo ’vyakto ’vyaktāt sanātanaḥ\nyaḥ sa sarveṣhu bhūteṣhu naśhyatsu na vinaśhyati" }, { "chapter": 8, "verse": 21, "devanagari": "अव्यक्तोऽक्षर इत्युक्तस्तमाहुः परमां गतिम्।\n\nयं प्राप्य न निवर्तन्ते तद्धाम परमं मम।।8.21।।", "iast": "avyakto ’kṣhara ityuktas tam āhuḥ paramāṁ gatim\nyaṁ prāpya na nivartante tad dhāma paramaṁ mama" }, { "chapter": 8, "verse": 22, "devanagari": "पुरुषः स परः पार्थ भक्त्या लभ्यस्त्वनन्यया।\n\nयस्यान्तःस्थानि भूतानि येन सर्वमिदं ततम्।।8.22।।", "iast": "puruṣhaḥ sa paraḥ pārtha bhaktyā labhyas tvananyayā\nyasyāntaḥ-sthāni bhūtāni yena sarvam idaṁ tatam" }, { "chapter": 8, "verse": 23, "devanagari": "यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिनः।\n\nप्रयाता यान्ति तं कालं वक्ष्यामि भरतर्षभ।।8.23।।", "iast": "yatra kāle tvanāvṛittim āvṛittiṁ chaiva yoginaḥ\nprayātā yānti taṁ kālaṁ vakṣhyāmi bharatarṣhabha" }, { "chapter": 8, "verse": 24, "devanagari": "अग्निर्ज्योतिरहः शुक्लः षण्मासा उत्तरायणम्।\n\nतत्र प्रयाता गच्छन्ति ब्रह्म ब्रह्मविदो जनाः।।8.24।।", "iast": "agnir jyotir ahaḥ śhuklaḥ ṣhaṇ-māsā uttarāyaṇam\ntatra prayātā gachchhanti brahma brahma-vido janāḥ" }, { "chapter": 8, "verse": 25, "devanagari": "धूमो रात्रिस्तथा कृष्णः षण्मासा दक्षिणायनम्।\n\nतत्र चान्द्रमसं ज्योतिर्योगी प्राप्य निवर्तते।।8.25।।", "iast": "dhūmo rātris tathā kṛiṣhṇaḥ ṣhaṇ-māsā dakṣhiṇāyanam\ntatra chāndramasaṁ jyotir yogī prāpya nivartate" }, { "chapter": 8, "verse": 26, "devanagari": "शुक्लकृष्णे गती ह्येते जगतः शाश्वते मते।\n\nएकया यात्यनावृत्तिमन्ययाऽऽवर्तते पुनः।।8.26।।", "iast": "śhukla-kṛiṣhṇe gatī hyete jagataḥ śhāśhvate mate\nekayā yātyanāvṛittim anyayāvartate punaḥ" }, { "chapter": 8, "verse": 27, "devanagari": "नैते सृती पार्थ जानन्योगी मुह्यति कश्चन।\n\nतस्मात्सर्वेषु कालेषु योगयुक्तो भवार्जुन।।8.27।।", "iast": "naite sṛitī pārtha jānan yogī muhyati kaśhchana\ntasmāt sarveṣhu kāleṣhu yoga-yukto bhavārjuna" }, { "chapter": 8, "verse": 28, "devanagari": "वेदेषु यज्ञेषु तपःसु चैव\n\nदानेषु यत्पुण्यफलं प्रदिष्टम्।\n\nअत्येति तत्सर्वमिदं विदित्वा\n\nयोगी परं स्थानमुपैति चाद्यम्।।8.28।।", "iast": "vedeṣhu yajñeṣhu tapaḥsu chaiva\ndāneṣhu yat puṇya-phalaṁ pradiṣhṭam\natyeti tat sarvam idaṁ viditvā\nyogī paraṁ sthānam upaiti chādyam" }, { "chapter": 9, "verse": 1, "devanagari": "श्री भगवानुवाच\n\nइदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे।\n\nज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात्।।9.1।।", "iast": "śhrī bhagavān uvācha\nidaṁ tu te guhyatamaṁ pravakṣhyāmyanasūyave\njñānaṁ vijñāna-sahitaṁ yaj jñātvā mokṣhyase ’śhubhāt" }, { "chapter": 9, "verse": 2, "devanagari": "राजविद्या राजगुह्यं पवित्रमिदमुत्तमम्।\n\nप्रत्यक्षावगमं धर्म्यं सुसुखं कर्तुमव्ययम्।।9.2।।", "iast": "rāja-vidyā rāja-guhyaṁ pavitram idam uttamam\npratyakṣhāvagamaṁ dharmyaṁ su-sukhaṁ kartum avyayam" }, { "chapter": 9, "verse": 3, "devanagari": "अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप।\n\nअप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि।।9.3।।", "iast": "aśhraddadhānāḥ puruṣhā dharmasyāsya parantapa\naprāpya māṁ nivartante mṛityu-samsāra-vartmani" }, { "chapter": 9, "verse": 4, "devanagari": "मया ततमिदं सर्वं जगदव्यक्तमूर्तिना।\n\nमत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थितः।।9.4।।", "iast": "mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā\nmat-sthāni sarva-bhūtāni na chāhaṁ teṣhvavasthitaḥ" }, { "chapter": 9, "verse": 5, "devanagari": "न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम्।\n\nभूतभृन्न च भूतस्थो ममात्मा भूतभावनः।।9.5।।", "iast": "na cha mat-sthāni bhūtāni paśhya me yogam aiśhwaram\nbhūta-bhṛin na cha bhūta-stho mamātmā bhūta-bhāvanaḥ" }, { "chapter": 9, "verse": 6, "devanagari": "यथाऽऽकाशस्थितो नित्यं वायुः सर्वत्रगो महान्।\n\nतथा सर्वाणि भूतानि मत्स्थानीत्युपधारय।।9.6।।", "iast": "yathākāśha-sthito nityaṁ vāyuḥ sarvatra-go mahān\ntathā sarvāṇi bhūtāni mat-sthānītyupadhāraya" }, { "chapter": 9, "verse": 7, "devanagari": "सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम्।\n\nकल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम्।।9.7।।", "iast": "sarva-bhūtāni kaunteya prakṛitiṁ yānti māmikām\nkalpa-kṣhaye punas tāni kalpādau visṛijāmyaham" }, { "chapter": 9, "verse": 8, "devanagari": "प्रकृतिं स्वामवष्टभ्य विसृजामि पुनः पुनः।\n\nभूतग्राममिमं कृत्स्नमवशं प्रकृतेर्वशात्।।9.8।।", "iast": "prakṛitiṁ svām avaṣhṭabhya visṛijāmi punaḥ punaḥ\nbhūta-grāmam imaṁ kṛitsnam avaśhaṁ prakṛiter vaśhāt" }, { "chapter": 9, "verse": 9, "devanagari": "न च मां तानि कर्माणि निबध्नन्ति धनञ्जय।\n\nउदासीनवदासीनमसक्तं तेषु कर्मसु।।9.9।।", "iast": "na cha māṁ tāni karmāṇi nibadhnanti dhanañjaya\nudāsīna-vad āsīnam asaktaṁ teṣhu karmasu" }, { "chapter": 9, "verse": 10, "devanagari": "मयाऽध्यक्षेण प्रकृतिः सूयते सचराचरम्।\n\nहेतुनाऽनेन कौन्तेय जगद्विपरिवर्तते।।9.10।।", "iast": "mayādhyakṣheṇa prakṛitiḥ sūyate sa-charācharam\nhetunānena kaunteya jagad viparivartate" }, { "chapter": 9, "verse": 11, "devanagari": "अवजानन्ति मां मूढा मानुषीं तनुमाश्रितम्।\n\nपरं भावमजानन्तो मम भूतमहेश्वरम्।।9.11।।", "iast": "avajānanti māṁ mūḍhā mānuṣhīṁ tanum āśhritam\nparaṁ bhāvam ajānanto mama bhūta-maheśhvaram" }, { "chapter": 9, "verse": 12, "devanagari": "मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः।\n\nराक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः।।9.12।।", "iast": "moghāśhā mogha-karmāṇo mogha-jñānā vichetasaḥ\nrākṣhasīm āsurīṁ chaiva prakṛitiṁ mohinīṁ śhritāḥ" }, { "chapter": 9, "verse": 13, "devanagari": "महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिताः।\n\nभजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम्।।9.13।।", "iast": "mahātmānas tu māṁ pārtha daivīṁ prakṛitim āśhritāḥ\nbhajantyananya-manaso jñātvā bhūtādim avyayam" }, { "chapter": 9, "verse": 14, "devanagari": "सततं कीर्तयन्तो मां यतन्तश्च दृढव्रताः।\n\nनमस्यन्तश्च मां भक्त्या नित्ययुक्ता उपासते।।9.14।।", "iast": "satataṁ kīrtayanto māṁ yatantaśh cha dṛiḍha-vratāḥ\nnamasyantaśh cha māṁ bhaktyā nitya-yuktā upāsate" }, { "chapter": 9, "verse": 15, "devanagari": "ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते।\n\nएकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम्।।9.15।।", "iast": "jñāna-yajñena chāpyanye yajanto mām upāsate\nekatvena pṛithaktvena bahudhā viśhvato-mukham" }, { "chapter": 9, "verse": 16, "devanagari": "अहं क्रतुरहं यज्ञः स्वधाऽहमहमौषधम्।\n\nमंत्रोऽहमहमेवाज्यमहमग्निरहं हुतम्।।9.16।।", "iast": "ahaṁ kratur ahaṁ yajñaḥ svadhāham aham auṣhadham\nmantro ’ham aham evājyam aham agnir ahaṁ hutam" }, { "chapter": 9, "verse": 17, "devanagari": "पिताऽहमस्य जगतो माता धाता पितामहः।\n\nवेद्यं पवित्रमोंकार ऋक् साम यजुरेव च।।9.17।।", "iast": "pitāham asya jagato mātā dhātā pitāmahaḥ\nvedyaṁ pavitram oṁkāra ṛik sāma yajur eva cha" }, { "chapter": 9, "verse": 18, "devanagari": "गतिर्भर्ता प्रभुः साक्षी निवासः शरणं सुहृत्।\n\nप्रभवः प्रलयः स्थानं निधानं बीजमव्ययम्।।9.18।।", "iast": "gatir bhartā prabhuḥ sākṣhī nivāsaḥ śharaṇaṁ suhṛit\nprabhavaḥ pralayaḥ sthānaṁ nidhānaṁ bījam avyayam" }, { "chapter": 9, "verse": 19, "devanagari": "तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च।\n\nअमृतं चैव मृत्युश्च सदसच्चाहमर्जुन।।9.19।।", "iast": "tapāmyaham ahaṁ varṣhaṁ nigṛihṇāmyutsṛijāmi cha\namṛitaṁ chaiva mṛityuśh cha sad asach chāham arjuna" }, { "chapter": 9, "verse": 20, "devanagari": "त्रैविद्या मां सोमपाः पूतपापा\n\nयज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते।\n\nते पुण्यमासाद्य सुरेन्द्रलोक\n\nमश्नन्ति दिव्यान्दिवि देवभोगान्।।9.20।।", "iast": "trai-vidyā māṁ soma-pāḥ pūta-pāpā\nyajñair iṣhṭvā svar-gatiṁ prārthayante\nte puṇyam āsādya surendra-lokam\naśhnanti divyān divi deva-bhogān" }, { "chapter": 9, "verse": 21, "devanagari": "ते तं भुक्त्वा स्वर्गलोकं विशालं\n\nक्षीणे पुण्ये मर्त्यलोकं विशन्ति।\n\nएव त्रयीधर्ममनुप्रपन्ना\n\nगतागतं कामकामा लभन्ते।।9.21।।", "iast": "te taṁ bhuktvā swarga-lokaṁ viśhālaṁ\nkṣhīṇe puṇye martya-lokaṁ viśhanti\nevaṁ trayī-dharmam anuprapannā\ngatāgataṁ kāma-kāmā labhante" }, { "chapter": 9, "verse": 22, "devanagari": "अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते।\n\nतेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्।।9.22।।", "iast": "ananyāśh chintayanto māṁ ye janāḥ paryupāsate\nteṣhāṁ nityābhiyuktānāṁ yoga-kṣhemaṁ vahāmyaham" }, { "chapter": 9, "verse": 23, "devanagari": "येऽप्यन्यदेवता भक्ता यजन्ते श्रद्धयाऽन्विताः।\n\nतेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम्।।9.23।।", "iast": "ye ’pyanya-devatā-bhaktā yajante śhraddhayānvitāḥ\nte ’pi mām eva kaunteya yajantyavidhi-pūrvakam" }, { "chapter": 9, "verse": 24, "devanagari": "अहं हि सर्वयज्ञानां भोक्ता च प्रभुरेव च।\n\nन तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते।।9.24।।", "iast": "ahaṁ hi sarva-yajñānāṁ bhoktā cha prabhureva cha\nna tu mām abhijānanti tattvenātaśh chyavanti te" }, { "chapter": 9, "verse": 25, "devanagari": "यान्ति देवव्रता देवान् पितृ़न्यान्ति पितृव्रताः।\n\nभूतानि यान्ति भूतेज्या यान्ति मद्याजिनोऽपि माम्।।9.25।।", "iast": "yānti deva-vratā devān pitṝīn yānti pitṛi-vratāḥ\nbhūtāni yānti bhūtejyā yānti mad-yājino ’pi mām" }, { "chapter": 9, "verse": 26, "devanagari": "पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति।\n\nतदहं भक्त्युपहृतमश्नामि प्रयतात्मनः।।9.26।।", "iast": "patraṁ puṣhpaṁ phalaṁ toyaṁ yo me bhaktyā prayachchhati\ntadahaṁ bhaktyupahṛitam aśhnāmi prayatātmanaḥ" }, { "chapter": 9, "verse": 27, "devanagari": "यत्करोषि यदश्नासि यज्जुहोषि ददासि यत्।\n\nयत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम्।।9.27।।", "iast": "yat karoṣhi yad aśhnāsi yaj juhoṣhi dadāsi yat\nyat tapasyasi kaunteya tat kuruṣhva mad-arpaṇam" }, { "chapter": 9, "verse": 28, "devanagari": "शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः।\n\nसंन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि।।9.28।।", "iast": "śhubhāśhubha-phalair evaṁ mokṣhyase karma-bandhanaiḥ\nsannyāsa-yoga-yuktātmā vimukto mām upaiṣhyasi" }, { "chapter": 9, "verse": 29, "devanagari": "समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः।\n\nये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम्।।9.29।।", "iast": "samo ’haṁ sarva-bhūteṣhu na me dveṣhyo ’sti na priyaḥ\nye bhajanti tu māṁ bhaktyā mayi te teṣhu chāpyaham" }, { "chapter": 9, "verse": 30, "devanagari": "अपि चेत्सुदुराचारो भजते मामनन्यभाक्।\n\nसाधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः।।9.30।।", "iast": "api chet su-durāchāro bhajate mām ananya-bhāk\nsādhur eva sa mantavyaḥ samyag vyavasito hi saḥ" }, { "chapter": 9, "verse": 31, "devanagari": "क्षिप्रं भवति धर्मात्मा शश्वच्छान्तिं निगच्छति।\n\nकौन्तेय प्रतिजानीहि न मे भक्तः प्रणश्यति।।9.31।।", "iast": "kṣhipraṁ bhavati dharmātmā śhaśhvach-chhāntiṁ nigachchhati\nkaunteya pratijānīhi na me bhaktaḥ praṇaśhyati" }, { "chapter": 9, "verse": 32, "devanagari": "मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः।\n\nस्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम्।।9.32।।", "iast": "māṁ hi pārtha vyapāśhritya ye ’pi syuḥ pāpa-yonayaḥ\nstriyo vaiśhyās tathā śhūdrās te ’pi yānti parāṁ gatim" }, { "chapter": 9, "verse": 33, "devanagari": "किं पुनर्ब्राह्मणाः पुण्या भक्ता राजर्षयस्तथा।\n\nअनित्यमसुखं लोकमिमं प्राप्य भजस्व माम्।।9.33।।", "iast": "kiṁ punar brāhmaṇāḥ puṇyā bhaktā rājarṣhayas tathā\nanityam asukhaṁ lokam imaṁ prāpya bhajasva mām" }, { "chapter": 9, "verse": 34, "devanagari": "मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु।\n\nमामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः।।9.34।।", "iast": "man-manā bhava mad-bhakto mad-yājī māṁ namaskuru\nmām evaiṣhyasi yuktvaivam ātmānaṁ mat-parāyaṇaḥ" }, { "chapter": 10, "verse": 1, "devanagari": "श्री भगवानुवाच\n\nभूय एव महाबाहो श्रृणु मे परमं वचः।\n\nयत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया।।10.1।।", "iast": "śhrī bhagavān uvācha\nbhūya eva mahā-bāho śhṛiṇu me paramaṁ vachaḥ\nyatte ’haṁ prīyamāṇāya vakṣhyāmi hita-kāmyayā" }, { "chapter": 10, "verse": 2, "devanagari": "न मे विदुः सुरगणाः प्रभवं न महर्षयः।\n\nअहमादिर्हि देवानां महर्षीणां च सर्वशः।।10.2।।", "iast": "na me viduḥ sura-gaṇāḥ prabhavaṁ na maharṣhayaḥ\naham ādir hi devānāṁ maharṣhīṇāṁ cha sarvaśhaḥ" }, { "chapter": 10, "verse": 3, "devanagari": "यो मामजमनादिं च वेत्ति लोकमहेश्वरम्।\n\nअसम्मूढः स मर्त्येषु सर्वपापैः प्रमुच्यते।।10.3।।", "iast": "yo māmajam anādiṁ cha vetti loka-maheśhvaram\nasammūḍhaḥ sa martyeṣhu sarva-pāpaiḥ pramuchyate" }, { "chapter": 10, "verse": 4, "devanagari": "बुद्धिर्ज्ञानमसंमोहः क्षमा सत्यं दमः शमः।\n\nसुखं दुःखं भवोऽभावो भयं चाभयमेव च।।10.4।।", "iast": "buddhir jñānam asammohaḥ kṣhamā satyaṁ damaḥ śhamaḥ\nsukhaṁ duḥkhaṁ bhavo ’bhāvo bhayaṁ chābhayameva cha" }, { "chapter": 10, "verse": 5, "devanagari": "अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः।\n\nभवन्ति भावा भूतानां मत्त एव पृथग्विधाः।।10.5।।", "iast": "ahiṁsā samatā tuṣṭis tapo dānaṁ yaśo 'yaśaḥ bhavanti bhāvā bhūtānāṁ matta eva pṛthag-vidhāḥ" }, { "chapter": 10, "verse": 6, "devanagari": "महर्षयः सप्त पूर्वे चत्वारो मनवस्तथा।\n\nमद्भावा मानसा जाता येषां लोक इमाः प्रजाः।।10.6।।", "iast": "maharṣhayaḥ sapta pūrve chatvāro manavas tathā\nmad-bhāvā mānasā jātā yeṣhāṁ loka imāḥ prajāḥ" }, { "chapter": 10, "verse": 7, "devanagari": "एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः।\n\nसोऽविकम्पेन योगेन युज्यते नात्र संशयः।।10.7।।", "iast": "etāṁ vibhūtiṁ yogaṁ cha mama yo vetti tattvataḥ\nso ’vikampena yogena yujyate nātra sanśhayaḥ" }, { "chapter": 10, "verse": 8, "devanagari": "अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।\n\nइति मत्वा भजन्ते मां बुधा भावसमन्विताः।।10.8।।", "iast": "ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate\niti matvā bhajante māṁ budhā bhāva-samanvitāḥ" }, { "chapter": 10, "verse": 9, "devanagari": "मच्चित्ता मद्गतप्राणा बोधयन्तः परस्परम्।\n\nकथयन्तश्च मां नित्यं तुष्यन्ति च रमन्ति च।।10.9।।", "iast": "mach-chittā mad-gata-prāṇā bodhayantaḥ parasparam\nkathayantaśh cha māṁ nityaṁ tuṣhyanti cha ramanti cha" }, { "chapter": 10, "verse": 10, "devanagari": "तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम्।\n\nददामि बुद्धियोगं तं येन मामुपयान्ति ते।।10.10।।", "iast": "teṣhāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam\ndadāmi buddhi-yogaṁ taṁ yena mām upayānti te" }, { "chapter": 10, "verse": 11, "devanagari": "तेषामेवानुकम्पार्थमहमज्ञानजं तमः।\n\nनाशयाम्यात्मभावस्थो ज्ञानदीपेन भास्वता।।10.11।।", "iast": "teṣhām evānukampārtham aham ajñāna-jaṁ tamaḥ\nnāśhayāmyātma-bhāva-stho jñāna-dīpena bhāsvatā" }, { "chapter": 10, "verse": 12, "devanagari": "अर्जुन उवाच\n\nपरं ब्रह्म परं धाम पवित्रं परमं भवान्।\n\nपुरुषं शाश्वतं दिव्यमादिदेवमजं विभुम्।।10.12।।", "iast": "arjuna uvācha\nparaṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān\npuruṣhaṁ śhāśhvataṁ divyam ādi-devam ajaṁ vibhum" }, { "chapter": 10, "verse": 13, "devanagari": "आहुस्त्वामृषयः सर्वे देवर्षिर्नारदस्तथा।\n\nअसितो देवलो व्यासः स्वयं चैव ब्रवीषि मे।।10.13।।", "iast": "āhus tvām ṛiṣhayaḥ sarve devarṣhir nāradas tathā\nasito devalo vyāsaḥ svayaṁ chaiva bravīṣhi me" }, { "chapter": 10, "verse": 14, "devanagari": "सर्वमेतदृतं मन्ये यन्मां वदसि केशव।\n\nन हि ते भगवन् व्यक्ितं विदुर्देवा न दानवाः।।10.14।।", "iast": "sarvam etad ṛitaṁ manye yan māṁ vadasi keśhava\nna hi te bhagavan vyaktiṁ vidur devā na dānavāḥ" }, { "chapter": 10, "verse": 15, "devanagari": "स्वयमेवात्मनाऽत्मानं वेत्थ त्वं पुरुषोत्तम।\n\nभूतभावन भूतेश देवदेव जगत्पते।।10.15।।", "iast": "swayam evātmanātmānaṁ vettha tvaṁ puruṣhottama\nbhūta-bhāvana bhūteśha deva-deva jagat-pate" }, { "chapter": 10, "verse": 16, "devanagari": "वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः।\n\nयाभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि।।10.16।।", "iast": "vaktum arhasyaśheṣheṇa divyā hyātma-vibhūtayaḥ\nyābhir vibhūtibhir lokān imāṁs tvaṁ vyāpya tiṣhṭhasi" }, { "chapter": 10, "verse": 17, "devanagari": "कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन्।\n\nकेषु केषु च भावेषु चिन्त्योऽसि भगवन्मया।।10.17।।", "iast": "kathaṁ vidyām ahaṁ yogins tvāṁ sadā parichintayan\nkeṣhu keṣhu cha bhāveṣhu chintyo ’si bhagavan mayā" }, { "chapter": 10, "verse": 18, "devanagari": "विस्तरेणात्मनो योगं विभूतिं च जनार्दन।\n\nभूयः कथय तृप्तिर्हि श्रृण्वतो नास्ति मेऽमृतम्।।10.18।।", "iast": "vistareṇātmano yogaṁ vibhūtiṁ cha janārdana\nbhūyaḥ kathaya tṛiptir hi śhṛiṇvato nāsti me ’mṛitam" }, { "chapter": 10, "verse": 19, "devanagari": "श्री भगवानुवाच\n\nहन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतयः।\n\nप्राधान्यतः कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे।।10.19।।", "iast": "śhrī bhagavān uvācha\nhanta te kathayiṣhyāmi divyā hyātma-vibhūtayaḥ\nprādhānyataḥ kuru-śhreṣhṭha nāstyanto vistarasya me" }, { "chapter": 10, "verse": 20, "devanagari": "अहमात्मा गुडाकेश सर्वभूताशयस्थितः।\n\nअहमादिश्च मध्यं च भूतानामन्त एव च।।10.20।।", "iast": "aham ātmā guḍākeśha sarva-bhūtāśhaya-sthitaḥ\naham ādiśh cha madhyaṁ cha bhūtānām anta eva cha" }, { "chapter": 10, "verse": 21, "devanagari": "आदित्यानामहं विष्णुर्ज्योतिषां रविरंशुमान्।\n\nमरीचिर्मरुतामस्मि नक्षत्राणामहं शशी।।10.21।।", "iast": "ādityānām ahaṁ viṣhṇur jyotiṣhāṁ ravir anśhumān\nmarīchir marutām asmi nakṣhatrāṇām ahaṁ śhaśhī" }, { "chapter": 10, "verse": 22, "devanagari": "वेदानां सामवेदोऽस्मि देवानामस्मि वासवः।\n\nइन्द्रियाणां मनश्चास्मि भूतानामस्मि चेतना।।10.22।।", "iast": "vedānāṁ sāma-vedo ’smi devānām asmi vāsavaḥ\nindriyāṇāṁ manaśh chāsmi bhūtānām asmi chetanā" }, { "chapter": 10, "verse": 23, "devanagari": "रुद्राणां शङ्करश्चास्मि वित्तेशो यक्षरक्षसाम्।\n\nवसूनां पावकश्चास्मि मेरुः शिखरिणामहम्।।10.23।।", "iast": "rudrāṇāṁ śhaṅkaraśh chāsmi vitteśho yakṣha-rakṣhasām\nvasūnāṁ pāvakaśh chāsmi meruḥ śhikhariṇām aham" }, { "chapter": 10, "verse": 24, "devanagari": "पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम्।\n\nसेनानीनामहं स्कन्दः सरसामस्मि सागरः।।10.24।।", "iast": "purodhasāṁ cha mukhyaṁ māṁ viddhi pārtha bṛihaspatim\nsenānīnām ahaṁ skandaḥ sarasām asmi sāgaraḥ" }, { "chapter": 10, "verse": 25, "devanagari": "महर्षीणां भृगुरहं गिरामस्म्येकमक्षरम्।\n\nयज्ञानां जपयज्ञोऽस्मि स्थावराणां हिमालयः।।10.25।।", "iast": "maharṣhīṇāṁ bhṛigur ahaṁ girām asmyekam akṣharam\nyajñānāṁ japa-yajño ’smi sthāvarāṇāṁ himālayaḥ" }, { "chapter": 10, "verse": 26, "devanagari": "अश्वत्थः सर्ववृक्षाणां देवर्षीणां च नारदः।\n\nगन्धर्वाणां चित्ररथः सिद्धानां कपिलो मुनिः।।10.26।।", "iast": "aśhvatthaḥ sarva-vṛikṣhāṇāṁ devarṣhīṇāṁ cha nāradaḥ\ngandharvāṇāṁ chitrarathaḥ siddhānāṁ kapilo muniḥ" }, { "chapter": 10, "verse": 27, "devanagari": "उच्चैःश्रवसमश्वानां विद्धि माममृतोद्भवम्।\n\nऐरावतं गजेन्द्राणां नराणां च नराधिपम्।।10.27।।", "iast": "uchchaiḥśhravasam aśhvānāṁ viddhi mām amṛitodbhavam\nairāvataṁ gajendrāṇāṁ narāṇāṁ cha narādhipam" }, { "chapter": 10, "verse": 28, "devanagari": "आयुधानामहं वज्रं धेनूनामस्मि कामधुक्।\n\nप्रजनश्चास्मि कन्दर्पः सर्पाणामस्मि वासुकिः।।10.28।।", "iast": "āyudhānām ahaṁ vajraṁ dhenūnām asmi kāmadhuk\nprajanaśh chāsmi kandarpaḥ sarpāṇām asmi vāsukiḥ" }, { "chapter": 10, "verse": 29, "devanagari": "अनन्तश्चास्मि नागानां वरुणो यादसामहम्।\n\nपितृ़णामर्यमा चास्मि यमः संयमतामहम्।।10.29।।", "iast": "anantaśh chāsmi nāgānāṁ varuṇo yādasām aham\npitṝīṇām aryamā chāsmi yamaḥ sanyamatām aham" }, { "chapter": 10, "verse": 30, "devanagari": "प्रह्लादश्चास्मि दैत्यानां कालः कलयतामहम्।\n\nमृगाणां च मृगेन्द्रोऽहं वैनतेयश्च पक्षिणाम्।।10.30।।", "iast": "prahlādaśh chāsmi daityānāṁ kālaḥ kalayatām aham\nmṛigāṇāṁ cha mṛigendro ’haṁ vainateyaśh cha pakṣhiṇām" }, { "chapter": 10, "verse": 31, "devanagari": "पवनः पवतामस्मि रामः शस्त्रभृतामहम्।\n\nझषाणां मकरश्चास्मि स्रोतसामस्मि जाह्नवी।।10.31।।", "iast": "pavanaḥ pavatām asmi rāmaḥ śhastra-bhṛitām aham\njhaṣhāṇāṁ makaraśh chāsmi srotasām asmi jāhnavī" }, { "chapter": 10, "verse": 32, "devanagari": "सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन।\n\nअध्यात्मविद्या विद्यानां वादः प्रवदतामहम्।।10.32।।", "iast": "sargāṇām ādir antaśh cha madhyaṁ chaivāham arjuna\nadhyātma-vidyā vidyānāṁ vādaḥ pravadatām aham" }, { "chapter": 10, "verse": 33, "devanagari": "अक्षराणामकारोऽस्मि द्वन्द्वः सामासिकस्य च।\n\nअहमेवाक्षयः कालो धाताऽहं विश्वतोमुखः।।10.33।।", "iast": "अहमेवाक्षय: कालो धाताहं विश्वतोमुख: || 33||\n\nakṣharāṇām a-kāro ’smi dvandvaḥ sāmāsikasya cha\naham evākṣhayaḥ kālo dhātāhaṁ viśhvato-mukhaḥ" }, { "chapter": 10, "verse": 34, "devanagari": "मृत्युः सर्वहरश्चाहमुद्भवश्च भविष्यताम्।\n\nकीर्तिः श्रीर्वाक्च नारीणां स्मृतिर्मेधा धृतिः क्षमा।।10.34।।", "iast": "mṛityuḥ sarva-haraśh chāham udbhavaśh cha bhaviṣhyatām\nkīrtiḥ śhrīr vāk cha nārīṇāṁ smṛitir medhā dhṛitiḥ kṣhamā" }, { "chapter": 10, "verse": 35, "devanagari": "बृहत्साम तथा साम्नां गायत्री छन्दसामहम्।\n\nमासानां मार्गशीर्षोऽहमृतूनां कुसुमाकरः।।10.35।।", "iast": "bṛihat-sāma tathā sāmnāṁ gāyatrī chhandasām aham\nmāsānāṁ mārga-śhīrṣho ’ham ṛitūnāṁ kusumākaraḥ" }, { "chapter": 10, "verse": 36, "devanagari": "द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम्।\n\nजयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम्।।10.36।।", "iast": "dyūtaṁ chhalayatām asmi tejas tejasvinām aham\njayo ’smi vyavasāyo ’smi sattvaṁ sattvavatām aham" }, { "chapter": 10, "verse": 37, "devanagari": "वृष्णीनां वासुदेवोऽस्मि पाण्डवानां धनंजयः।\n\nमुनीनामप्यहं व्यासः कवीनामुशना कविः।।10.37।।", "iast": "vṛiṣhṇīnāṁ vāsudevo ’smi pāṇḍavānāṁ dhanañjayaḥ\nmunīnām apyahaṁ vyāsaḥ kavīnām uśhanā kaviḥ" }, { "chapter": 10, "verse": 38, "devanagari": "दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम्।\n\nमौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम्।।10.38।।", "iast": "daṇḍo damayatām asmi nītir asmi jigīṣhatām\nmaunaṁ chaivāsmi guhyānāṁ jñānaṁ jñānavatām aham" }, { "chapter": 10, "verse": 39, "devanagari": "यच्चापि सर्वभूतानां बीजं तदहमर्जुन।\n\nन तदस्ति विना यत्स्यान्मया भूतं चराचरम्।।10.39।।", "iast": "yach chāpi sarva-bhūtānāṁ bījaṁ tad aham arjuna\nna tad asti vinā yat syān mayā bhūtaṁ charācharam" }, { "chapter": 10, "verse": 40, "devanagari": "नान्तोऽस्ति मम दिव्यानां विभूतीनां परंतप।\n\nएष तूद्देशतः प्रोक्तो विभूतेर्विस्तरो मया।।10.40।।", "iast": "nānto ’sti mama divyānāṁ vibhūtīnāṁ parantapa\neṣha tūddeśhataḥ prokto vibhūter vistaro mayā" }, { "chapter": 10, "verse": 41, "devanagari": "यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा।\n\nतत्तदेवावगच्छ त्वं मम तेजोंऽशसंभवम्।।10.41।।", "iast": "yad yad vibhūtimat sattvaṁ śhrīmad ūrjitam eva vā\ntat tad evāvagachchha tvaṁ mama tejo ’nśha-sambhavam" }, { "chapter": 10, "verse": 42, "devanagari": "अथवा बहुनैतेन किं ज्ञातेन तवार्जुन।\n\nविष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत्।।10.42।।", "iast": "atha vā bahunaitena kiṁ jñātena tavārjuna\nviṣhṭabhyāham idaṁ kṛitsnam ekānśhena sthito jagat" }, { "chapter": 11, "verse": 1, "devanagari": "अर्जुन उवाच\n\nमदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम्।\n\nयत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम।।11.1।।", "iast": "arjuna uvācha\nmad-anugrahāya paramaṁ guhyam adhyātma-sanjñitam\nyat tvayoktaṁ vachas tena moho ’yaṁ vigato mama" }, { "chapter": 11, "verse": 2, "devanagari": "भवाप्ययौ हि भूतानां श्रुतौ विस्तरशो मया।\n\nत्वत्तः कमलपत्राक्ष माहात्म्यमपि चाव्ययम्।।11.2।।", "iast": "bhavāpyayau hi bhūtānāṁ śhrutau vistaraśho mayā\ntvattaḥ kamala-patrākṣha māhātmyam api chāvyayam" }, { "chapter": 11, "verse": 3, "devanagari": "एवमेतद्यथात्थ त्वमात्मानं परमेश्वर।\n\nद्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम।।11.3।।", "iast": "evam etad yathāttha tvam ātmānaṁ parameśhvara\ndraṣhṭum ichchhāmi te rūpam aiśhwaraṁ puruṣhottama" }, { "chapter": 11, "verse": 4, "devanagari": "मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो।\n\nयोगेश्वर ततो मे त्वं दर्शयाऽत्मानमव्ययम्।।11.4।।", "iast": "manyase yadi tach chhakyaṁ mayā draṣhṭum iti prabho\nyogeśhvara tato me tvaṁ darśhayātmānam avyayam" }, { "chapter": 11, "verse": 5, "devanagari": "श्री भगवानुवाच\n\nपश्य मे पार्थ रूपाणि शतशोऽथ सहस्रशः।\n\nनानाविधानि दिव्यानि नानावर्णाकृतीनि च।।11.5।।", "iast": "śhrī-bhagavān uvācha\npaśhya me pārtha rūpāṇi śhataśho ’tha sahasraśhaḥ\nnānā-vidhāni divyāni nānā-varṇākṛitīni cha" }, { "chapter": 11, "verse": 6, "devanagari": "पश्यादित्यान्वसून्रुद्रानश्िवनौ मरुतस्तथा।\n\nबहून्यदृष्टपूर्वाणि पश्याऽश्चर्याणि भारत।।11.6।।", "iast": "paśhyādityān vasūn rudrān aśhvinau marutas tathā\nbahūny adṛiṣhṭa-pūrvāṇi paśhyāśhcharyāṇi bhārata" }, { "chapter": 11, "verse": 7, "devanagari": "इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम्।\n\nमम देहे गुडाकेश यच्चान्यद्द्रष्टुमिच्छसि।।11.7।।", "iast": "ihaika-sthaṁ jagat kṛitsnaṁ paśhyādya sa-charācharam\nmama dehe guḍākeśha yach chānyad draṣhṭum ichchhasi" }, { "chapter": 11, "verse": 8, "devanagari": "न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा।\n\nदिव्यं ददामि ते चक्षुः पश्य मे योगमैश्वरम्।।11.8।।", "iast": "na tu māṁ śhakyase draṣhṭum anenaiva sva-chakṣhuṣhā\ndivyaṁ dadāmi te chakṣhuḥ paśhya me yogam aiśhwaram" }, { "chapter": 11, "verse": 9, "devanagari": "सञ्जय उवाच\n\nएवमुक्त्वा ततो राजन्महायोगेश्वरो हरिः।\n\nदर्शयामास पार्थाय परमं रूपमैश्वरम्।।11.9।।", "iast": "sañjaya uvācha\nevam uktvā tato rājan mahā-yogeśhvaro hariḥ\ndarśhayām āsa pārthāya paramaṁ rūpam aiśhwaram" }, { "chapter": 11, "verse": 10, "devanagari": "अनेकवक्त्रनयनमनेकाद्भुतदर्शनम्।\n\nअनेकदिव्याभरणं दिव्यानेकोद्यतायुधम्।।11.10।।", "iast": "aneka-vaktra-nayanam anekādbhuta-darśhanam\naneka-divyābharaṇaṁ divyānekodyatāyudham" }, { "chapter": 11, "verse": 11, "devanagari": "दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम्।\n\nसर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम्।।11.11।।", "iast": "divya-mālyāmbara-dharaṁ divya-gandhānulepanam\nsarvāśhcharya-mayaṁ devam anantaṁ viśhvato-mukham" }, { "chapter": 11, "verse": 12, "devanagari": "दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता।\n\nयदि भाः सदृशी सा स्याद्भासस्तस्य महात्मनः।।11.12।।", "iast": "divi sūrya-sahasrasya bhaved yugapad utthitā\nyadi bhāḥ sadṛiśhī sā syād bhāsas tasya mahātmanaḥ" }, { "chapter": 11, "verse": 13, "devanagari": "तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा।\n\nअपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा।।11.13।।", "iast": "tatraika-sthaṁ jagat kṛitsnaṁ pravibhaktam anekadhā\napaśhyad deva-devasya śharīre pāṇḍavas tadā" }, { "chapter": 11, "verse": 14, "devanagari": "ततः स विस्मयाविष्टो हृष्टरोमा धनञ्जयः।\n\nप्रणम्य शिरसा देवं कृताञ्जलिरभाषत।।11.14।।", "iast": "tataḥ sa vismayāviṣhṭo hṛiṣhṭa-romā dhanañjayaḥ\npraṇamya śhirasā devaṁ kṛitāñjalir abhāṣhata" }, { "chapter": 11, "verse": 15, "devanagari": "अर्जुन उवाच\n\nपश्यामि देवांस्तव देव देहे\n\nसर्वांस्तथा भूतविशेषसङ्घान्।\n\nब्रह्माणमीशं कमलासनस्थ\n\nमृषींश्च सर्वानुरगांश्च दिव्यान्।।11.15।।", "iast": "arjuna uvācha\npaśhyāmi devāns tava deva dehe\nsarvāns tathā bhūta-viśheṣha-saṅghān\nbrahmāṇam īśhaṁ kamalāsana-stham\nṛiṣhīnśh cha sarvān uragānśh cha divyān" }, { "chapter": 11, "verse": 16, "devanagari": "अनेकबाहूदरवक्त्रनेत्रं\n\nपश्यामि त्वां सर्वतोऽनन्तरूपम्।\n\nनान्तं न मध्यं न पुनस्तवादिं\n\nपश्यामि विश्वेश्वर विश्वरूप।।11.16।।", "iast": "aneka-bāhūdara-vaktra-netraṁ\npaśhyāmi tvāṁ sarvato ’nanta-rūpam\nnāntaṁ na madhyaṁ na punas tavādiṁ\npaśhyāmi viśhveśhvara viśhva-rūpa" }, { "chapter": 11, "verse": 17, "devanagari": "किरीटिनं गदिनं चक्रिणं च\n\nतेजोराशिं सर्वतोदीप्तिमन्तम्।\n\nपश्यामि त्वां दुर्निरीक्ष्यं समन्ता\n\nद्दीप्तानलार्कद्युतिमप्रमेयम्।।11.17।।", "iast": "kirīṭinaṁ gadinaṁ chakriṇaṁ cha\ntejo-rāśhiṁ sarvato dīptimantam\npaśhyāmi tvāṁ durnirīkṣhyaṁ samantād\ndīptānalārka-dyutim aprameyam" }, { "chapter": 11, "verse": 18, "devanagari": "त्वमक्षरं परमं वेदितव्यं\n\nत्वमस्य विश्वस्य परं निधानम्।\n\nत्वमव्ययः शाश्वतधर्मगोप्ता\n\nसनातनस्त्वं पुरुषो मतो मे।।11.18।।", "iast": "tvam akṣharaṁ paramaṁ veditavyaṁ\ntvam asya viśhvasya paraṁ nidhānam\ntvam avyayaḥ śhāśhvata-dharma-goptā\nsanātanas tvaṁ puruṣho mato me" }, { "chapter": 11, "verse": 19, "devanagari": "अनादिमध्यान्तमनन्तवीर्य\n\nमनन्तबाहुं शशिसूर्यनेत्रम्।\n\nपश्यामि त्वां दीप्तहुताशवक्त्रम्\n\nस्वतेजसा विश्वमिदं तपन्तम्।।11.19।।", "iast": "स्वतेजसा विश्वमिदं तपन्तम् || 19||" }, { "chapter": 11, "verse": 20, "devanagari": "द्यावापृथिव्योरिदमन्तरं हि\n\nव्याप्तं त्वयैकेन दिशश्च सर्वाः।\n\nदृष्ट्वाऽद्भुतं रूपमुग्रं तवेदं\n\nलोकत्रयं प्रव्यथितं महात्मन्।।11.20।।", "iast": "dyāv ā-pṛithivyor idam antaraṁ hi\nvyāptaṁ tvayaikena diśhaśh cha sarvāḥ\ndṛiṣhṭvādbhutaṁ rūpam ugraṁ tavedaṁ\nloka-trayaṁ pravyathitaṁ mahātman" }, { "chapter": 11, "verse": 21, "devanagari": "अमी हि त्वां सुरसङ्घाः विशन्ति\n\nकेचिद्भीताः प्राञ्जलयो गृणन्ति।\n\nस्वस्तीत्युक्त्वा महर्षिसिद्धसङ्घाः\n\nस्तुवन्ति त्वां स्तुतिभिः पुष्कलाभिः।।11.21।।", "iast": "amī hi tvāṁ sura-saṅghā viśhanti\nkechid bhītāḥ prāñjalayo gṛiṇanti\nsvastīty uktvā maharṣhi-siddha-saṅghāḥ\nstuvanti tvāṁ stutibhiḥ puṣhkalābhiḥ" }, { "chapter": 11, "verse": 22, "devanagari": "रुद्रादित्या वसवो ये च साध्या\n\nविश्वेऽश्िवनौ मरुतश्चोष्मपाश्च।\n\nगन्धर्वयक्षासुरसिद्धसङ्घा\n\nवीक्षन्ते त्वां विस्मिताश्चैव सर्वे।।11.22।।", "iast": "rudrādityā vasavo ye cha sādhyā\nviśhve ’śhvinau marutaśh choṣhmapāśh cha\ngandharva-yakṣhāsura-siddha-saṅghā\nvīkṣhante tvāṁ vismitāśh chaiva sarve" }, { "chapter": 11, "verse": 23, "devanagari": "रूपं महत्ते बहुवक्त्रनेत्रं\n\nमहाबाहो बहुबाहूरुपादम्।\n\nबहूदरं बहुदंष्ट्राकरालं\n\nदृष्ट्वा लोकाः प्रव्यथितास्तथाऽहम्।।11.23।।", "iast": "rūpaṁ mahat te bahu-vaktra-netraṁ\nmahā-bāho bahu-bāhūru-pādam\nbahūdaraṁ bahu-danṣhṭrā-karālaṁ\ndṛiṣhṭvā lokāḥ pravyathitās tathāham" }, { "chapter": 11, "verse": 24, "devanagari": "नभःस्पृशं दीप्तमनेकवर्णं\n\nव्यात्ताननं दीप्तविशालनेत्रम्।\n\nदृष्ट्वा हि त्वां प्रव्यथितान्तरात्मा\n\nधृतिं न विन्दामि शमं च विष्णो।।11.24।।", "iast": "nabhaḥ-spṛiśhaṁ dīptam aneka-varṇaṁ\nvyāttānanaṁ dīpta-viśhāla-netram\ndṛiṣhṭvā hi tvāṁ pravyathitāntar-ātmā\ndhṛitiṁ na vindāmi śhamaṁ cha viṣhṇo" }, { "chapter": 11, "verse": 25, "devanagari": "दंष्ट्राकरालानि च ते मुखानि\n\nदृष्ट्वैव कालानलसन्निभानि।\n\nदिशो न जाने न लभे च शर्म\n\nप्रसीद देवेश जगन्निवास।।11.25।।", "iast": "danṣhṭrā-karālāni cha te mukhāni\ndṛiṣhṭvaiva kālānala-sannibhāni\ndiśho na jāne na labhe cha śharma\nprasīda deveśha jagan-nivāsa" }, { "chapter": 11, "verse": 26, "devanagari": "अमी च त्वां धृतराष्ट्रस्य पुत्राः\n\nसर्वे सहैवावनिपालसङ्घैः।\n\nभीष्मो द्रोणः सूतपुत्रस्तथाऽसौ\n\nसहास्मदीयैरपि योधमुख्यैः।।11.26।।", "iast": "amī cha tvāṁ dhṛitarāśhtrasya putrāḥ\nsarve sahaivāvani-pāla-saṅghaiḥ\nbhīṣhmo droṇaḥ sūta-putras tathāsau\nsahāsmadīyair api yodha-mukhyaiḥ\n vaktrāṇi te tvaramāṇā viśhanti\ndanṣhṭrā-karālāni bhayānakāni\nkechid vilagnā daśhanāntareṣhu\nsandṛiśhyante chūrṇitair uttamāṅgaiḥ" }, { "chapter": 11, "verse": 27, "devanagari": "वक्त्राणि ते त्वरमाणा विशन्ति\n\nदंष्ट्राकरालानि भयानकानि।\n\nकेचिद्विलग्ना दशनान्तरेषु\n\nसंदृश्यन्ते चूर्णितैरुत्तमाङ्गैः।।11.27।।", "iast": "vaktrāṇi te tvaramāṇā viśanti daṁṣṭrā-karālāni bhayānakāni kecid vilagnā daśanāntareṣu sandṛśyante cūrṇitair uttamāṅgaiḥ" }, { "chapter": 11, "verse": 28, "devanagari": "यथा नदीनां बहवोऽम्बुवेगाः\n\nसमुद्रमेवाभिमुखाः द्रवन्ति।\n\nतथा तवामी नरलोकवीरा\n\nविशन्ति वक्त्राण्यभिविज्वलन्ति।।11.28।।", "iast": "yathā nadīnāṁ bahavo ’mbu-vegāḥ\nsamudram evābhimukhā dravanti\ntathā tavāmī nara-loka-vīrā\nviśhanti vaktrāṇy abhivijvalanti" }, { "chapter": 11, "verse": 29, "devanagari": "यथा प्रदीप्तं ज्वलनं पतङ्गा\n\nविशन्ति नाशाय समृद्धवेगाः।\n\nतथैव नाशाय विशन्ति लोका\n\nस्तवापि वक्त्राणि समृद्धवेगाः।।11.29।।", "iast": "yathā pradīptaṁ jvalanaṁ pataṅgā\nviśhanti nāśhāya samṛiddha-vegāḥ\ntathaiva nāśhāya viśhanti lokās\ntavāpi vaktrāṇi samṛiddha-vegāḥ" }, { "chapter": 11, "verse": 30, "devanagari": "लेलिह्यसे ग्रसमानः समन्ता\n\nल्लोकान्समग्रान्वदनैर्ज्वलद्भिः।\n\nतेजोभिरापूर्य जगत्समग्रं\n\nभासस्तवोग्राः प्रतपन्ति विष्णो।।11.30।।", "iast": "lelihyase grasamānaḥ samantāl\nlokān samagrān vadanair jvaladbhiḥ\ntejobhir āpūrya jagat samagraṁ\nbhāsas tavogrāḥ pratapanti viṣhṇo" }, { "chapter": 11, "verse": 31, "devanagari": "आख्याहि मे को भवानुग्ररूपो\n\nनमोऽस्तु ते देववर प्रसीद।\n\nविज्ञातुमिच्छामि भवन्तमाद्यं\n\nन हि प्रजानामि तव प्रवृत्तिम्।।11.31।।", "iast": "ākhyāhi me ko bhavān ugra-rūpo\nnamo ’stu te deva-vara prasīda\nvijñātum ichchhāmi bhavantam ādyaṁ\nna hi prajānāmi tava pravṛittim" }, { "chapter": 11, "verse": 32, "devanagari": "श्री भगवानुवाच\n\nकालोऽस्मि लोकक्षयकृत्प्रवृद्धो\n\nलोकान्समाहर्तुमिह प्रवृत्तः।\n\nऋतेऽपि त्वां न भविष्यन्ति सर्वे\n\nयेऽवस्थिताः प्रत्यनीकेषु योधाः।।11.32।।", "iast": "śhrī-bhagavān uvācha\nkālo ’smi loka-kṣhaya-kṛit pravṛiddho\nlokān samāhartum iha pravṛittaḥ\nṛite ’pi tvāṁ na bhaviṣhyanti sarve\nye ’vasthitāḥ pratyanīkeṣhu yodhāḥ" }, { "chapter": 11, "verse": 33, "devanagari": "तस्मात्त्वमुत्तिष्ठ यशो लभस्व\n\nजित्वा शत्रून् भुङ्क्ष्व राज्यं समृद्धम्।\n\nमयैवैते निहताः पूर्वमेव\n\nनिमित्तमात्रं भव सव्यसाचिन्।।11.33।।", "iast": "tasmāt tvam uttiṣhṭha yaśho labhasva\njitvā śhatrūn bhuṅkṣhva rājyaṁ samṛiddham\nmayaivaite nihatāḥ pūrvam eva\nnimitta-mātraṁ bhava savya-sāchin" }, { "chapter": 11, "verse": 34, "devanagari": "द्रोणं च भीष्मं च जयद्रथं च\n\nकर्णं तथाऽन्यानपि योधवीरान्।\n\nमया हतांस्त्वं जहि मा व्यथिष्ठा\n\nयुध्यस्व जेतासि रणे सपत्नान्।।11.34।।", "iast": "droṇaṁ cha bhīṣhmaṁ cha jayadrathaṁ cha\nkarṇaṁ tathānyān api yodha-vīrān\nmayā hatāṁs tvaṁ jahi mā vyathiṣhṭhā\nyudhyasva jetāsi raṇe sapatnān" }, { "chapter": 11, "verse": 35, "devanagari": "सञ्जय उवाच\n\nएतच्छ्रुत्वा वचनं केशवस्य\n\nकृताञ्जलिर्वेपमानः किरीटी।\n\nनमस्कृत्वा भूय एवाह कृष्णं\n\nसगद्गदं भीतभीतः प्रणम्य।।11.35।।", "iast": "sañjaya uvācha\netach chhrutvā vachanaṁ keśhavasya\nkṛitāñjalir vepamānaḥ kirīṭī\nnamaskṛitvā bhūya evāha kṛiṣhṇaṁ\nsa-gadgadaṁ bhīta-bhītaḥ praṇamya" }, { "chapter": 11, "verse": 36, "devanagari": "अर्जुन उवाच\n\nस्थाने हृषीकेश तव प्रकीर्त्या\n\nजगत् प्रहृष्यत्यनुरज्यते च।\n\nरक्षांसि भीतानि दिशो द्रवन्ति\n\nसर्वे नमस्यन्ति च सिद्धसङ्घाः।।11.36।।", "iast": "arjuna uvācha\nsthāne hṛiṣhīkeśha tava prakīrtyā\njagat prahṛiṣhyaty anurajyate cha\nrakṣhānsi bhītāni diśho dravanti\nsarve namasyanti cha siddha-saṅghāḥ" }, { "chapter": 11, "verse": 37, "devanagari": "कस्माच्च ते न नमेरन्महात्मन्\n\nगरीयसे ब्रह्मणोऽप्यादिकर्त्रे।\n\nअनन्त देवेश जगन्निवास\n\nत्वमक्षरं सदसत्तत्परं यत्।।11.37।।", "iast": "kasmāch cha te na nameran mahātman\ngarīyase brahmaṇo ’py ādi-kartre\nananta deveśha jagan-nivāsa\ntvam akṣharaṁ sad-asat tat paraṁ yat" }, { "chapter": 11, "verse": 38, "devanagari": "त्वमादिदेवः पुरुषः पुराण\n\nस्त्वमस्य विश्वस्य परं निधानम्।\n\nवेत्तासि वेद्यं च परं च धाम\n\nत्वया ततं विश्वमनन्तरूप।।11.38।।", "iast": "tvam ādi-devaḥ puruṣhaḥ purāṇas\ntvam asya viśhvasya paraṁ nidhānam\nvettāsi vedyaṁ cha paraṁ cha dhāma\ntvayā tataṁ viśhvam ananta-rūpa" }, { "chapter": 11, "verse": 39, "devanagari": "वायुर्यमोऽग्निर्वरुणः शशाङ्कः\n\nप्रजापतिस्त्वं प्रपितामहश्च।\n\nनमो नमस्तेऽस्तु सहस्रकृत्वः\n\nपुनश्च भूयोऽपि नमो नमस्ते।।11.39।।", "iast": "vāyur yamo ’gnir varuṇaḥ śhaśhāṅkaḥ\nprajāpatis tvaṁ prapitāmahaśh cha\nnamo namas te ’stu sahasra-kṛitvaḥ\npunaśh cha bhūyo ’pi namo namas te" }, { "chapter": 11, "verse": 40, "devanagari": "नमः पुरस्तादथ पृष्ठतस्ते\n\nनमोऽस्तु ते सर्वत एव सर्व।\n\nअनन्तवीर्यामितविक्रमस्त्वं\n\nसर्वं समाप्नोषि ततोऽसि सर्वः।।11.40।।", "iast": "namaḥ purastād atha pṛiṣhṭhatas te\nnamo ’stu te sarvata eva sarva\nananta-vīryāmita-vikramas tvaṁ\nsarvaṁ samāpnoṣhi tato ’si sarvaḥ" }, { "chapter": 11, "verse": 41, "devanagari": "सखेति मत्वा प्रसभं यदुक्तं\n\nहे कृष्ण हे यादव हे सखेति।\n\nअजानता महिमानं तवेदं\n\nमया प्रमादात्प्रणयेन वापि।।11.41।।", "iast": "sakheti matvā prasabhaṁ yad uktaṁ\nhe kṛiṣhṇa he yādava he sakheti\najānatā mahimānaṁ tavedaṁ\nmayā pramādāt praṇayena vāpi" }, { "chapter": 11, "verse": 42, "devanagari": "यच्चावहासार्थमसत्कृतोऽसि\n\nविहारशय्यासनभोजनेषु।\n\nएकोऽथवाप्यच्युत तत्समक्षं\n\nतत्क्षामये त्वामहमप्रमेयम्।।11.42।।", "iast": "yach chāvahāsārtham asat-kṛito ’si\nvihāra-śhayyāsana-bhojaneṣhu\neko ’tha vāpy achyuta tat-samakṣhaṁ\ntat kṣhāmaye tvām aham aprameyam" }, { "chapter": 11, "verse": 43, "devanagari": "पितासि लोकस्य चराचरस्य\n\nत्वमस्य पूज्यश्च गुरुर्गरीयान्।\n\nन त्वत्समोऽस्त्यभ्यधिकः कुतोऽन्यो\n\nलोकत्रयेऽप्यप्रतिमप्रभाव।।11.43।।", "iast": "pitāsi lokasya charācharasya\ntvam asya pūjyaśh cha gurur garīyān\nna tvat-samo ’sty abhyadhikaḥ kuto ’nyo\nloka-traye ’py apratima-prabhāva" }, { "chapter": 11, "verse": 44, "devanagari": "तस्मात्प्रणम्य प्रणिधाय कायं\n\nप्रसादये त्वामहमीशमीड्यम्।\n\nपितेव पुत्रस्य सखेव सख्युः\n\nप्रियः प्रियायार्हसि देव सोढुम्।।11.44।।", "iast": "tasmāt praṇamya praṇidhāya kāyaṁ\nprasādaye tvām aham īśham īḍyam\npiteva putrasya sakheva sakhyuḥ\npriyaḥ priyāyārhasi deva soḍhum" }, { "chapter": 11, "verse": 45, "devanagari": "अदृष्टपूर्वं हृषितोऽस्मि दृष्ट्वा\n\nभयेन च प्रव्यथितं मनो मे।\n\nतदेव मे दर्शय देव रूपं\n\nप्रसीद देवेश जगन्निवास।।11.45।।", "iast": "adṛiṣhṭa-pūrvaṁ hṛiṣhito ’smi dṛiṣhṭvā\nbhayena cha pravyathitaṁ mano me\ntad eva me darśhaya deva rūpaṁ\nprasīda deveśha jagan-nivāsa" }, { "chapter": 11, "verse": 46, "devanagari": "किरीटिनं गदिनं चक्रहस्त\n\nमिच्छामि त्वां द्रष्टुमहं तथैव।\n\nतेनैव रूपेण चतुर्भुजेन\n\nसहस्रबाहो भव विश्वमूर्ते।।11.46।।", "iast": "kirīṭinaṁ gadinaṁ chakra-hastam\nichchhāmi tvāṁ draṣhṭum ahaṁ tathaiva\ntenaiva rūpeṇa chatur-bhujena\nsahasra-bāho bhava viśhva-mūrte" }, { "chapter": 11, "verse": 47, "devanagari": "श्री भगवानुवाच\n\nमया प्रसन्नेन तवार्जुनेदं\n\nरूपं परं दर्शितमात्मयोगात्।\n\nतेजोमयं विश्वमनन्तमाद्यं\n\nयन्मे त्वदन्येन न दृष्टपूर्वम्।।11.47।।", "iast": "śhrī-bhagavān uvācha\nmayā prasannena tavārjunedaṁ\nrūpaṁ paraṁ darśhitam ātma-yogāt\ntejo-mayaṁ viśhvam anantam ādyaṁ\nyan me tvad anyena na dṛiṣhṭa-pūrvam" }, { "chapter": 11, "verse": 48, "devanagari": "न वेदयज्ञाध्ययनैर्न दानै\n\nर्न च क्रियाभिर्न तपोभिरुग्रैः।\n\nएवंरूपः शक्य अहं नृलोके\n\nद्रष्टुं त्वदन्येन कुरुप्रवीर।।11.48।।", "iast": "na veda-yajñādhyayanair na dānair\nna cha kriyābhir na tapobhir ugraiḥ\nevaṁ-rūpaḥ śhakya ahaṁ nṛi-loke\ndraṣhṭuṁ tvad anyena kuru-pravīra" }, { "chapter": 11, "verse": 49, "devanagari": "मा ते व्यथा मा च विमूढभावो\n\nदृष्ट्वा रूपं घोरमीदृङ्ममेदम्।\n\nव्यपेतभीः प्रीतमनाः पुनस्त्वं\n\nतदेव मे रूपमिदं प्रपश्य।।11.49।।", "iast": "mā te vyathā mā cha vimūḍha-bhāvo\ndṛiṣhṭvā rūpaṁ ghoram īdṛiṅ mamedam\nvyapeta-bhīḥ prīta-manāḥ punas tvaṁ\ntad eva me rūpam idaṁ prapaśhya" }, { "chapter": 11, "verse": 50, "devanagari": "सञ्जय उवाच\n\nइत्यर्जुनं वासुदेवस्तथोक्त्वा\n\nस्वकं रूपं दर्शयामास भूयः।\n\nआश्वासयामास च भीतमेनं\n\nभूत्वा पुनः सौम्यवपुर्महात्मा।।11.50।।", "iast": "sañjaya uvācha\nity arjunaṁ vāsudevas tathoktvā\nsvakaṁ rūpaṁ darśhayām āsa bhūyaḥ\nāśhvāsayām āsa cha bhītam enaṁ\nbhūtvā punaḥ saumya-vapur mahātmā" }, { "chapter": 11, "verse": 51, "devanagari": "अर्जुन उवाच\n\nदृष्ट्वेदं मानुषं रूपं तवसौम्यं जनार्दन।\n\nइदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः।।11.51।।", "iast": "arjuna uvācha\ndṛiṣhṭvedaṁ mānuṣhaṁ rūpaṁ tava saumyaṁ janārdana\nidānīm asmi saṁvṛittaḥ sa-chetāḥ prakṛitiṁ gataḥ" }, { "chapter": 11, "verse": 52, "devanagari": "श्री भगवानुवाच\n\nसुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम।\n\nदेवा अप्यस्य रूपस्य नित्यं दर्शनकाङ्क्षिणः।।11.52।।", "iast": "śhrī-bhagavān uvācha\nsu-durdarśham idaṁ rūpaṁ dṛiṣhṭavān asi yan mama\ndevā apy asya rūpasya nityaṁ darśhana-kāṅkṣhiṇaḥ" }, { "chapter": 11, "verse": 53, "devanagari": "नाहं वेदैर्न तपसा न दानेन न चेज्यया।\n\nशक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा।।11.53।।", "iast": "nāhaṁ vedair na tapasā na dānena na chejyayā\nśhakya evaṁ-vidho draṣhṭuṁ dṛiṣhṭavān asi māṁ yathā" }, { "chapter": 11, "verse": 54, "devanagari": "भक्त्या त्वनन्यया शक्यमहमेवंविधोऽर्जुन।\n\nज्ञातुं दृष्टुं च तत्त्वेन प्रवेष्टुं च परंतप।।11.54।।", "iast": "bhaktyā tv ananyayā śhakya aham evaṁ-vidho ’rjuna\njñātuṁ draṣhṭuṁ cha tattvena praveṣhṭuṁ cha parantapa" }, { "chapter": 11, "verse": 55, "devanagari": "मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः।\n\nनिर्वैरः सर्वभूतेषु यः स मामेति पाण्डव।।11.55।।", "iast": "mat-karma-kṛin mat-paramo mad-bhaktaḥ saṅga-varjitaḥ\nnirvairaḥ sarva-bhūteṣhu yaḥ sa mām eti pāṇḍava" }, { "chapter": 12, "verse": 1, "devanagari": "अर्जुन उवाचएवं सततयुक्ता ये भक्तास्त्वां पर्युपासते।येचाप्यक्षरमव्यक्तं तेषां के योगवित्तमाः।।12.1।।", "iast": "arjuna uvācha\nevaṁ satata-yuktā ye bhaktās tvāṁ paryupāsate\nye chāpy akṣharam avyaktaṁ teṣhāṁ ke yoga-vittamāḥ" }, { "chapter": 12, "verse": 2, "devanagari": "श्री भगवानुवाचमय्यावेश्य मनो ये मां नित्ययुक्ता उपासते।श्रद्धया परयोपेतास्ते मे युक्ततमा मताः।।12.2।।", "iast": "śhrī-bhagavān uvācha\nmayy āveśhya mano ye māṁ nitya-yuktā upāsate\nśhraddhayā parayopetās te me yuktatamā matāḥ" }, { "chapter": 12, "verse": 3, "devanagari": "ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते।सर्वत्रगमचिन्त्यं च कूटस्थमचलं ध्रुवम्।।12.3।।", "iast": "ye tv akṣharam anirdeśhyam avyaktaṁ paryupāsate\nsarvatra-gam achintyañcha kūṭa-stham achalandhruvam\n sanniyamyendriya-grāmaṁ sarvatra sama-buddhayaḥ\nte prāpnuvanti mām eva sarva-bhūta-hite ratāḥ" }, { "chapter": 12, "verse": 4, "devanagari": "संनियम्येन्द्रियग्रामं सर्वत्र समबुद्धयः।ते प्राप्नुवन्ति मामेव सर्वभूतहिते रताः।।12.4।।", "iast": "sanniyamyendriya-grāmaṁ sarvatra sama-buddhayaḥ te prāpnuvanti mām eva sarva-bhūta-hite ratāḥ" }, { "chapter": 12, "verse": 5, "devanagari": "क्लेशोऽधिकतरस्तेषामव्यक्तासक्तचेतसाम्।\n\nअव्यक्ता हि गतिर्दुःखं देहवद्भिरवाप्यते।।12.5।।", "iast": "kleśho ’dhikataras teṣhām avyaktāsakta-chetasām\navyaktā hi gatir duḥkhaṁ dehavadbhir avāpyate" }, { "chapter": 12, "verse": 6, "devanagari": "ये तु सर्वाणि कर्माणि मयि संन्यस्य मत्पराः।अनन्येनैव योगेन मां ध्यायन्त उपासते।।12.6।।", "iast": "ye tu sarvāṇi karmāṇi mayi sannyasya mat-paraḥ\nananyenaiva yogena māṁ dhyāyanta upāsate" }, { "chapter": 12, "verse": 7, "devanagari": "तेषामहं समुद्धर्ता मृत्युसंसारसागरात्।भवामि नचिरात्पार्थ मय्यावेशितचेतसाम्।।12.7।।", "iast": "teṣhām ahaṁ samuddhartā mṛityu-saṁsāra-sāgarāt\nbhavāmi na chirāt pārtha mayy āveśhita-chetasām" }, { "chapter": 12, "verse": 8, "devanagari": "मय्येव मन आधत्स्व मयि बुद्धिं निवेशय।निवसिष्यसि मय्येव अत ऊर्ध्वं न संशयः।।12.8।।", "iast": "mayy eva mana ādhatsva mayi buddhiṁ niveśhaya\nnivasiṣhyasi mayy eva ata ūrdhvaṁ na sanśhayaḥ" }, { "chapter": 12, "verse": 9, "devanagari": "अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम्।अभ्यासयोगेन ततो मामिच्छाप्तुं धनञ्जय।।12.9।।", "iast": "atha chittaṁ samādhātuṁ na śhaknoṣhi mayi sthiram\nabhyāsa-yogena tato mām ichchhāptuṁ dhanañjaya" }, { "chapter": 12, "verse": 10, "devanagari": "अभ्यासेऽप्यसमर्थोऽसि मत्कर्मपरमो भव।मदर्थमपि कर्माणि कुर्वन् सिद्धिमवाप्स्यसि।।12.10।।", "iast": "abhyāse ’py asamartho ’si mat-karma-paramo bhava\nmad-artham api karmāṇi kurvan siddhim avāpsyasi" }, { "chapter": 12, "verse": 11, "devanagari": "अथैतदप्यशक्तोऽसि कर्तुं मद्योगमाश्रितः।सर्वकर्मफलत्यागं ततः कुरु यतात्मवान्।।12.11।।", "iast": "athaitad apy aśhakto ’si kartuṁ mad-yogam āśhritaḥ\nsarva-karma-phala-tyāgaṁ tataḥ kuru yatātmavān" }, { "chapter": 12, "verse": 12, "devanagari": "श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते।ध्यानात्कर्मफलत्यागस्त्यागाच्छान्तिरनन्तरम्।।12.12।।", "iast": "śhreyo hi jñānam abhyāsāj jñānād dhyānaṁ viśhiṣhyate\ndhyānāt karma-phala-tyāgas tyāgāch chhāntir anantaram" }, { "chapter": 12, "verse": 13, "devanagari": "अद्वेष्टा सर्वभूतानां मैत्रः करुण एव च।निर्ममो निरहङ्कारः समदुःखसुखः क्षमी।।12.13।।", "iast": "adveṣhṭā sarva-bhūtānāṁ maitraḥ karuṇa eva cha\nnirmamo nirahankāraḥ sama-duḥkha-sukhaḥ kṣhamī" }, { "chapter": 12, "verse": 14, "devanagari": "सन्तुष्टः सततं योगी यतात्मा दृढनिश्चयः।मय्यर्पितमनोबुद्धिर्यो मद्भक्तः स मे प्रियः।।12.14।।", "iast": "santuṣhṭaḥ satataṁ yogī yatātmā dṛiḍha-niśhchayaḥ\nmayy arpita-mano-buddhir yo mad-bhaktaḥ sa me priyaḥ" }, { "chapter": 12, "verse": 15, "devanagari": "यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः।हर्षामर्षभयोद्वेगैर्मुक्तो यः स च मे प्रियः।।12.15।।", "iast": "yasmān nodvijate loko lokān nodvijate cha yaḥ\nharṣhāmarṣha-bhayodvegair mukto yaḥ sa cha me priyaḥ" }, { "chapter": 12, "verse": 16, "devanagari": "अनपेक्षः शुचिर्दक्ष उदासीनो गतव्यथः।सर्वारम्भपरित्यागी यो मद्भक्तः स मे प्रियः।।12.16।।", "iast": "anapekṣhaḥ śhuchir dakṣha udāsīno gata-vyathaḥ\nsarvārambha-parityāgī yo mad-bhaktaḥ sa me priyaḥ" }, { "chapter": 12, "verse": 17, "devanagari": "यो न हृष्यति न द्वेष्टि न शोचति न काङ्क्षति।शुभाशुभपरित्यागी भक्ितमान्यः स मे प्रियः।।12.17।।", "iast": "yo na hṛiṣhyati na dveṣhṭi na śhochati na kāṅkṣhati\nśhubhāśhubha-parityāgī bhaktimān yaḥ sa me priyaḥ" }, { "chapter": 12, "verse": 18, "devanagari": "समः शत्रौ च मित्रे च तथा मानापमानयोः।शीतोष्णसुखदुःखेषु समः सङ्गविवर्जितः।।12.18।।", "iast": "samaḥ śhatrau cha mitre cha tathā mānāpamānayoḥ\nśhītoṣhṇa-sukha-duḥkheṣhu samaḥ saṅga-vivarjitaḥ" }, { "chapter": 12, "verse": 19, "devanagari": "तुल्यनिन्दास्तुतिर्मौनी सन्तुष्टो येनकेनचित्।अनिकेतः स्थिरमतिर्भक्ितमान्मे प्रियो नरः।।12.19।।", "iast": "tulya-nindā-stutir maunī santuṣhṭo yena kenachit\naniketaḥ sthira-matir bhaktimān me priyo naraḥ" }, { "chapter": 12, "verse": 20, "devanagari": "ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते।श्रद्दधाना मत्परमा भक्तास्तेऽतीव मे प्रियाः।।12.20।।", "iast": "ye tu dharmyāmṛitam idaṁ yathoktaṁ paryupāsate\nśhraddadhānā mat-paramā bhaktās te ’tīva me priyāḥ" }, { "chapter": 13, "verse": 1, "devanagari": "अर्जुन उवाच\n\nप्रकृतिं पुरुषं चैव क्षेत्रं क्षेत्रज्ञमेव च।\n\nएतद्वेदितुमिच्छामि ज्ञानं ज्ञेयं च केशव।।13.1।।", "iast": "arjuna uvācha\nprakṛitiṁ puruṣhaṁ chaiva kṣhetraṁ kṣhetra-jñam eva cha\netad veditum ichchhāmi jñānaṁ jñeyaṁ cha keśhava" }, { "chapter": 13, "verse": 2, "devanagari": "श्री भगवानुवाचइदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते।एतद्यो वेत्ति तं प्राहुः क्षेत्रज्ञ इति तद्विदः।।13.2।।", "iast": "śhrī-bhagavān uvācha\nidaṁ śharīraṁ kaunteya kṣhetram ity abhidhīyate\netad yo vetti taṁ prāhuḥ kṣhetra-jña iti tad-vidaḥ" }, { "chapter": 13, "verse": 3, "devanagari": "क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत।\n\nक्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम।।13.3।।", "iast": "kṣhetra-jñaṁ chāpi māṁ viddhi sarva-kṣhetreṣhu bhārata\nkṣhetra-kṣhetrajñayor jñānaṁ yat taj jñānaṁ mataṁ mama" }, { "chapter": 13, "verse": 4, "devanagari": "तत्क्षेत्रं यच्च यादृक् च यद्विकारि यतश्च यत्।स च यो यत्प्रभावश्च तत्समासेन मे श्रृणु।।13.4।।", "iast": "tat kṣhetraṁ yach cha yādṛik cha yad-vikāri yataśh cha yat\nsa cha yo yat-prabhāvaśh cha tat samāsena me śhṛiṇu" }, { "chapter": 13, "verse": 5, "devanagari": "ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधैः पृथक्।ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्िचतैः।।13.5।।", "iast": "ṛiṣhibhir bahudhā gītaṁ chhandobhir vividhaiḥ pṛithak\nbrahma-sūtra-padaiśh chaiva hetumadbhir viniśhchitaiḥ" }, { "chapter": 13, "verse": 6, "devanagari": "महाभूतान्यहङ्कारो बुद्धिरव्यक्तमेव च।इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः।।13.6।।", "iast": "mahā-bhūtāny ahankāro buddhir avyaktam eva cha\nindriyāṇi daśhaikaṁ cha pañcha chendriya-gocharāḥ" }, { "chapter": 13, "verse": 7, "devanagari": "इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतनाधृतिः।एतत्क्षेत्रं समासेन सविकारमुदाहृतम्।।13.7।।", "iast": "ichchhā dveṣhaḥ sukhaṁ duḥkhaṁ saṅghātaśh chetanā dhṛitiḥ\netat kṣhetraṁ samāsena sa-vikāram udāhṛitam" }, { "chapter": 13, "verse": 8, "devanagari": "अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम्।आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रहः।।13.8।।", "iast": "amānitvam adambhitvam ahinsā kṣhāntir ārjavam\nāchāryopāsanaṁ śhauchaṁ sthairyam ātma-vinigrahaḥ" }, { "chapter": 13, "verse": 9, "devanagari": "इन्द्रियार्थेषु वैराग्यमनहङ्कार एव च।जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम्।।13.9।।", "iast": "indriyārtheṣhu vairāgyam anahankāra eva cha\njanma-mṛityu-jarā-vyādhi-duḥkha-doṣhānudarśhanam" }, { "chapter": 13, "verse": 10, "devanagari": "असक्ितरनभिष्वङ्गः पुत्रदारगृहादिषु।नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु।।13.10।।", "iast": "asaktir anabhiṣhvaṅgaḥ putra-dāra-gṛihādiṣhu\nnityaṁ cha sama-chittatvam iṣhṭāniṣhṭopapattiṣhu" }, { "chapter": 13, "verse": 11, "devanagari": "मयि चानन्ययोगेन भक्ितरव्यभिचारिणी।विविक्तदेशसेवित्वमरतिर्जनसंसदि।।13.11।।", "iast": "mayi chānanya-yogena bhaktir avyabhichāriṇī\nvivikta-deśha-sevitvam aratir jana-sansadi" }, { "chapter": 13, "verse": 12, "devanagari": "अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम्।एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोन्यथा।।13.12।।", "iast": "adhyātma-jñāna-nityatvaṁ tattva-jñānārtha-darśhanam\netaj jñānam iti proktam ajñānaṁ yad ato ’nyathā" }, { "chapter": 13, "verse": 13, "devanagari": "ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वाऽमृतमश्नुते।अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते।।13.13।।", "iast": "jñeyaṁ yat tat pravakṣhyāmi yaj jñātvāmṛitam aśhnute\nanādi mat-paraṁ brahma na sat tan nāsad uchyate" }, { "chapter": 13, "verse": 14, "devanagari": "सर्वतः पाणिपादं तत्सर्वतोऽक्षिशिरोमुखम्।सर्वतः श्रुतिमल्लोके सर्वमावृत्य तिष्ठति।।13.14।।", "iast": "sarvataḥ pāṇi-pādaṁ tat sarvato ’kṣhi-śhiro-mukham\nsarvataḥ śhrutimal loke sarvam āvṛitya tiṣhṭhati" }, { "chapter": 13, "verse": 15, "devanagari": "सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम्।असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च।।13.15।।", "iast": "sarvendriya-guṇābhāsaṁ sarvendriya-vivarjitam\nasaktaṁ sarva-bhṛich chaiva nirguṇaṁ guṇa-bhoktṛi cha" }, { "chapter": 13, "verse": 16, "devanagari": "बहिरन्तश्च भूतानामचरं चरमेव च।सूक्ष्मत्वात्तदविज्ञेयं दूरस्थं चान्तिके च तत्।।13.16।।", "iast": "bahir antaśh cha bhūtānām acharaṁ charam eva cha\nsūkṣhmatvāt tad avijñeyaṁ dūra-sthaṁ chāntike cha tat" }, { "chapter": 13, "verse": 17, "devanagari": "अविभक्तं च भूतेषु विभक्तमिव च स्थितम्।भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च।।13.17।।", "iast": "avibhaktaṁ cha bhūteṣhu vibhaktam iva cha sthitam\nbhūta-bhartṛi cha taj jñeyaṁ grasiṣhṇu prabhaviṣhṇu cha" }, { "chapter": 13, "verse": 18, "devanagari": "ज्योतिषामपि तज्ज्योतिस्तमसः परमुच्यते।ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम्।।13.18।।", "iast": "jyotiṣhām api taj jyotis tamasaḥ param uchyate\njñānaṁ jñeyaṁ jñāna-gamyaṁ hṛidi sarvasya viṣhṭhitam" }, { "chapter": 13, "verse": 19, "devanagari": "इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः।मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते।।13.19।।", "iast": "iti kṣhetraṁ tathā jñānaṁ jñeyaṁ choktaṁ samāsataḥ\nmad-bhakta etad vijñāya mad-bhāvāyopapadyate" }, { "chapter": 13, "verse": 20, "devanagari": "प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि।विकारांश्च गुणांश्चैव विद्धि प्रकृतिसंभवान्।।13.20।।", "iast": "prakṛitiṁ puruṣhaṁ chaiva viddhy anādī ubhāv api\nvikārānśh cha guṇānśh chaiva viddhi prakṛiti-sambhavān" }, { "chapter": 13, "verse": 21, "devanagari": "कार्यकारणकर्तृत्वे हेतुः प्रकृतिरुच्यते।पुरुषः सुखदुःखानां भोक्तृत्वे हेतुरुच्यते।।13.21।।", "iast": "kārya-kāraṇa-kartṛitve hetuḥ prakṛitir uchyate\npuruṣhaḥ sukha-duḥkhānāṁ bhoktṛitve hetur uchyate" }, { "chapter": 13, "verse": 22, "devanagari": "पुरुषः प्रकृतिस्थो हि भुङ्क्ते प्रकृतिजान्गुणान्।कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु।।13.22।।", "iast": "puruṣhaḥ prakṛiti-stho hi bhuṅkte prakṛiti-jān guṇān\nkāraṇaṁ guṇa-saṅgo ’sya sad-asad-yoni-janmasu" }, { "chapter": 13, "verse": 23, "devanagari": "उपद्रष्टाऽनुमन्ता च भर्ता भोक्ता महेश्वरः।परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुषः परः।।13.23।।", "iast": "upadraṣhṭānumantā cha bhartā bhoktā maheśhvaraḥ\nparamātmeti chāpy ukto dehe ’smin puruṣhaḥ paraḥ" }, { "chapter": 13, "verse": 24, "devanagari": "य एवं वेत्ति पुरुषं प्रकृतिं च गुणैःसह।सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते।।13.24।।", "iast": "ya evaṁ vetti puruṣhaṁ prakṛitiṁ cha guṇaiḥ saha\nsarvathā vartamāno ’pi na sa bhūyo ’bhijāyate" }, { "chapter": 13, "verse": 25, "devanagari": "ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना।अन्ये सांख्येन योगेन कर्मयोगेन चापरे।।13.25।।", "iast": "dhyānenātmani paśhyanti kechid ātmānam ātmanā\nanye sānkhyena yogena karma-yogena chāpare" }, { "chapter": 13, "verse": 26, "devanagari": "अन्ये त्वेवमजानन्तः श्रुत्वाऽन्येभ्य उपासते।तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणाः।।13.26।।", "iast": "anye tv evam ajānantaḥ śhrutvānyebhya upāsate\nte ’pi chātitaranty eva mṛityuṁ śhruti-parāyaṇāḥ" }, { "chapter": 13, "verse": 27, "devanagari": "यावत्सञ्जायते किञ्चित्सत्त्वं स्थावरजङ्गमम्।क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ।।13.27।।", "iast": "yāvat sañjāyate kiñchit sattvaṁ sthāvara-jaṅgamam\nkṣhetra-kṣhetrajña-sanyogāt tad viddhi bharatarṣhabha" }, { "chapter": 13, "verse": 28, "devanagari": "समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम्।विनश्यत्स्वविनश्यन्तं यः पश्यति स पश्यति।।13.28।।", "iast": "samaṁ sarveṣhu bhūteṣhu tiṣhṭhantaṁ parameśhvaram\nvinaśhyatsv avinaśhyantaṁ yaḥ paśhyati sa paśhyati" }, { "chapter": 13, "verse": 29, "devanagari": "समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम्।न हिनस्त्यात्मनाऽऽत्मानं ततो याति परां गतिम्।।13.29।।", "iast": "samaṁ paśhyan hi sarvatra samavasthitam īśhvaram\nna hinasty ātmanātmānaṁ tato yāti parāṁ gatim" }, { "chapter": 13, "verse": 30, "devanagari": "प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वशः।यः पश्यति तथाऽऽत्मानमकर्तारं स पश्यति।।13.30।।", "iast": "prakṛityaiva cha karmāṇi kriyamāṇāni sarvaśhaḥ\nyaḥ paśhyati tathātmānam akartāraṁ sa paśhyati" }, { "chapter": 13, "verse": 31, "devanagari": "यदा भूतपृथग्भावमेकस्थमनुपश्यति।तत एव च विस्तारं ब्रह्म सम्पद्यते तदा।।13.31।।", "iast": "yadā bhūta-pṛithag-bhāvam eka-stham anupaśhyati\ntata eva cha vistāraṁ brahma sampadyate tadā" }, { "chapter": 13, "verse": 32, "devanagari": "अनादित्वान्निर्गुणत्वात्परमात्मायमव्ययः।शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते।।13.32।।", "iast": "anāditvān nirguṇatvāt paramātmāyam avyayaḥ\nśharīra-stho ’pi kaunteya na karoti na lipyate" }, { "chapter": 13, "verse": 33, "devanagari": "यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते।सर्वत्रावस्थितो देहे तथाऽऽत्मा नोपलिप्यते।।13.33।।", "iast": "yathā sarva-gataṁ saukṣhmyād ākāśhaṁ nopalipyate\nsarvatrāvasthito dehe tathātmā nopalipyate" }, { "chapter": 13, "verse": 34, "devanagari": "यथा प्रकाशयत्येकः कृत्स्नं लोकमिमं रविः।क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत।।13.34।।", "iast": "yathā prakāśhayaty ekaḥ kṛitsnaṁ lokam imaṁ raviḥ\nkṣhetraṁ kṣhetrī tathā kṛitsnaṁ prakāśhayati bhārata" }, { "chapter": 13, "verse": 35, "devanagari": "क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा।भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम्।।13.35।।", "iast": "kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhā\nbhūta-prakṛiti-mokṣhaṁ cha ye vidur yānti te param" }, { "chapter": 14, "verse": 1, "devanagari": "श्री भगवानुवाचपरं भूयः प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम्।यज्ज्ञात्वा मुनयः सर्वे परां सिद्धिमितो गताः।।14.1।।", "iast": "śhrī-bhagavān uvācha\nparaṁ bhūyaḥ pravakṣhyāmi jñānānāṁ jñānam uttamam\nyaj jñātvā munayaḥ sarve parāṁ siddhim ito gatāḥ" }, { "chapter": 14, "verse": 2, "devanagari": "इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागताः।सर्गेऽपि नोपजायन्ते प्रलये न व्यथन्ति च।।14.2।।", "iast": "idaṁ jñānam upāśhritya mama sādharmyam āgatāḥ\nsarge ’pi nopajāyante pralaye na vyathanti cha" }, { "chapter": 14, "verse": 3, "devanagari": "मम योनिर्महद्ब्रह्म तस्मिन् गर्भं दधाम्यहम्।संभवः सर्वभूतानां ततो भवति भारत।।14.3।।", "iast": "mama yonir mahad brahma tasmin garbhaṁ dadhāmy aham\nsambhavaḥ sarva-bhūtānāṁ tato bhavati bhārata" }, { "chapter": 14, "verse": 4, "devanagari": "सर्वयोनिषु कौन्तेय मूर्तयः सम्भवन्ति याः।तासां ब्रह्म महद्योनिरहं बीजप्रदः पिता।।14.4।।", "iast": "sarva-yoniṣhu kaunteya mūrtayaḥ sambhavanti yāḥ\ntāsāṁ brahma mahad yonir ahaṁ bīja-pradaḥ pitā" }, { "chapter": 14, "verse": 5, "devanagari": "सत्त्वं रजस्तम इति गुणाः प्रकृतिसंभवाः।निबध्नन्ति महाबाहो देहे देहिनमव्ययम्।।14.5।।", "iast": "sattvaṁ rajas tama iti guṇāḥ prakṛiti-sambhavāḥ\nnibadhnanti mahā-bāho dehe dehinam avyayam" }, { "chapter": 14, "verse": 6, "devanagari": "तत्र सत्त्वं निर्मलत्वात्प्रकाशकमनामयम्।सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ।।14.6।।", "iast": "tatra sattvaṁ nirmalatvāt prakāśhakam anāmayam\nsukha-saṅgena badhnāti jñāna-saṅgena chānagha" }, { "chapter": 14, "verse": 7, "devanagari": "रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम्।तन्निबध्नाति कौन्तेय कर्मसङ्गेन देहिनम्।।14.7।।", "iast": "rajo rāgātmakaṁ viddhi tṛiṣhṇā-saṅga-samudbhavam\ntan nibadhnāti kaunteya karma-saṅgena dehinam" }, { "chapter": 14, "verse": 8, "devanagari": "तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम्।प्रमादालस्यनिद्राभिस्तन्निबध्नाति भारत।।14.8।।", "iast": "tamas tv ajñāna-jaṁ viddhi mohanaṁ sarva-dehinām\npramādālasya-nidrābhis tan nibadhnāti bhārata" }, { "chapter": 14, "verse": 9, "devanagari": "सत्त्वं सुखे सञ्जयति रजः कर्मणि भारत।ज्ञानमावृत्य तु तमः प्रमादे सञ्जयत्युत।।14.9।।", "iast": "sattvaṁ sukhe sañjayati rajaḥ karmaṇi bhārata\njñānam āvṛitya tu tamaḥ pramāde sañjayaty uta" }, { "chapter": 14, "verse": 10, "devanagari": "रजस्तमश्चाभिभूय सत्त्वं भवति भारत।रजः सत्त्वं तमश्चैव तमः सत्त्वं रजस्तथा।।14.10।।", "iast": "rajas tamaśh chābhibhūya sattvaṁ bhavati bhārata\nrajaḥ sattvaṁ tamaśh chaiva tamaḥ sattvaṁ rajas tathā" }, { "chapter": 14, "verse": 11, "devanagari": "सर्वद्वारेषु देहेऽस्मिन्प्रकाश उपजायते।ज्ञानं यदा तदा विद्याद्विवृद्धं सत्त्वमित्युत।।14.11।।", "iast": "sarva-dvāreṣhu dehe ’smin prakāśha upajāyate\njñānaṁ yadā tadā vidyād vivṛiddhaṁ sattvam ity uta" }, { "chapter": 14, "verse": 12, "devanagari": "लोभः प्रवृत्तिरारम्भः कर्मणामशमः स्पृहा।रजस्येतानि जायन्ते विवृद्धे भरतर्षभ।।14.12।।", "iast": "lobhaḥ pravṛittir ārambhaḥ karmaṇām aśhamaḥ spṛihā\nrajasy etāni jāyante vivṛiddhe bharatarṣhabha" }, { "chapter": 14, "verse": 13, "devanagari": "अप्रकाशोऽप्रवृत्तिश्च प्रमादो मोह एव च।तमस्येतानि जायन्ते विवृद्धे कुरुनन्दन।।14.13।।", "iast": "aprakāśho ’pravṛittiśh cha pramādo moha eva cha\ntamasy etāni jāyante vivṛiddhe kuru-nandana" }, { "chapter": 14, "verse": 14, "devanagari": "यदा सत्त्वे प्रवृद्धे तु प्रलयं याति देहभृत्।तदोत्तमविदां लोकानमलान्प्रतिपद्यते।।14.14।।", "iast": "yadā sattve pravṛiddhe tu pralayaṁ yāti deha-bhṛit\ntadottama-vidāṁ lokān amalān pratipadyate" }, { "chapter": 14, "verse": 15, "devanagari": "रजसि प्रलयं गत्वा कर्मसङ्गिषु जायते।तथा प्रलीनस्तमसि मूढयोनिषु जायते।।14.15।।", "iast": "rajasi pralayaṁ gatvā karma-saṅgiṣhu jāyate\ntathā pralīnas tamasi mūḍha-yoniṣhu jāyate" }, { "chapter": 14, "verse": 16, "devanagari": "कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम्।रजसस्तु फलं दुःखमज्ञानं तमसः फलम्।।14.16।।", "iast": "karmaṇaḥ sukṛitasyāhuḥ sāttvikaṁ nirmalaṁ phalam\nrajasas tu phalaṁ duḥkham ajñānaṁ tamasaḥ phalam" }, { "chapter": 14, "verse": 17, "devanagari": "सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च।प्रमादमोहौ तमसो भवतोऽज्ञानमेव च।।14.17।।", "iast": "sattvāt sañjāyate jñānaṁ rajaso lobha eva cha\npramāda-mohau tamaso bhavato ’jñānam eva cha" }, { "chapter": 14, "verse": 18, "devanagari": "ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसाः।जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसाः।।14.18।।", "iast": "ūrdhvaṁ gachchhanti sattva-sthā madhye tiṣhṭhanti rājasāḥ\njaghanya-guṇa-vṛitti-sthā adho gachchhanti tāmasāḥ" }, { "chapter": 14, "verse": 19, "devanagari": "नान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति।गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति।।14.19।।", "iast": "nānyaṁ guṇebhyaḥ kartāraṁ yadā draṣhṭānupaśhyati\nguṇebhyaśh cha paraṁ vetti mad-bhāvaṁ so ’dhigachchhati" }, { "chapter": 14, "verse": 20, "devanagari": "गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान्।जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते।।14.20।।", "iast": "guṇān etān atītya trīn dehī deha-samudbhavān\njanma-mṛityu-jarā-duḥkhair vimukto ’mṛitam aśhnute" }, { "chapter": 14, "verse": 21, "devanagari": "अर्जुन उवाचकैर्लिंगैस्त्रीन्गुणानेतानतीतो भवति प्रभो।किमाचारः कथं चैतांस्त्रीन्गुणानतिवर्तते।।14.21।।", "iast": "arjuna uvācha\nkair liṅgais trīn guṇān etān atīto bhavati prabho\nkim āchāraḥ kathaṁ chaitāns trīn guṇān ativartate" }, { "chapter": 14, "verse": 22, "devanagari": "श्री भगवानुवाचप्रकाशं च प्रवृत्तिं च मोहमेव च पाण्डव।न द्वेष्टि सम्प्रवृत्तानि न निवृत्तानि काङ्क्षति।।14.22।।", "iast": "śhrī-bhagavān uvācha\nprakāśhaṁ cha pravṛittiṁ cha moham eva cha pāṇḍava\nna dveṣhṭi sampravṛittāni na nivṛittāni kāṅkṣhati" }, { "chapter": 14, "verse": 23, "devanagari": "उदासीनवदासीनो गुणैर्यो न विचाल्यते।गुणा वर्तन्त इत्येव योऽवतिष्ठति नेङ्गते।।14.23।।", "iast": "udāsīna-vad āsīno guṇair yo na vichālyate\nguṇā vartanta ity evaṁ yo ’vatiṣhṭhati neṅgate" }, { "chapter": 14, "verse": 24, "devanagari": "समदुःखसुखः स्वस्थः समलोष्टाश्मकाञ्चनः।तुल्यप्रियाप्रियो धीरस्तुल्यनिन्दात्मसंस्तुतिः।।14.24।।", "iast": "sama-duḥkha-sukhaḥ sva-sthaḥ sama-loṣhṭāśhma-kāñchanaḥ\ntulya-priyāpriyo dhīras tulya-nindātma-sanstutiḥ" }, { "chapter": 14, "verse": 25, "devanagari": "मानापमानयोस्तुल्यस्तुल्यो मित्रारिपक्षयोः।सर्वारम्भपरित्यागी गुणातीतः स उच्यते।।14.25।।", "iast": "mānāpamānayos tulyas tulyo mitrāri-pakṣhayoḥ\nsarvārambha-parityāgī guṇātītaḥ sa uchyate" }, { "chapter": 14, "verse": 26, "devanagari": "मां च योऽव्यभिचारेण भक्ितयोगेन सेवते।स गुणान्समतीत्यैतान् ब्रह्मभूयाय कल्पते।।14.26।।", "iast": "māṁ cha yo ’vyabhichāreṇa bhakti-yogena sevate\nsa guṇān samatītyaitān brahma-bhūyāya kalpate" }, { "chapter": 14, "verse": 27, "devanagari": "ब्रह्मणो हि प्रतिष्ठाऽहममृतस्याव्ययस्य च।शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च।।14.27।।", "iast": "brahmaṇo hi pratiṣhṭhāham amṛitasyāvyayasya cha\nśhāśhvatasya cha dharmasya sukhasyaikāntikasya cha" }, { "chapter": 15, "verse": 1, "devanagari": "श्री भगवानुवाचऊर्ध्वमूलमधःशाखमश्वत्थं प्राहुरव्ययम्।छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित्।।15.1।।", "iast": "śhrī-bhagavān uvācha\nūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayam\nchhandānsi yasya parṇāni yas taṁ veda sa veda-vit" }, { "chapter": 15, "verse": 2, "devanagari": "अधश्चोर्ध्वं प्रसृतास्तस्य शाखा गुणप्रवृद्धा विषयप्रवालाः।अधश्च मूलान्यनुसन्ततानि कर्मानुबन्धीनि मनुष्यलोके।।15.2।।", "iast": "adhaśh chordhvaṁ prasṛitās tasya śhākhā\nguṇa-pravṛiddhā viṣhaya-pravālāḥ\nadhaśh cha mūlāny anusantatāni\nkarmānubandhīni manuṣhya-loke" }, { "chapter": 15, "verse": 3, "devanagari": "न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च संप्रतिष्ठा।अश्वत्थमेनं सुविरूढमूल मसङ्गशस्त्रेण दृढेन छित्त्वा।।15.3।।", "iast": "na rūpam asyeha tathopalabhyate\nnānto na chādir na cha sampratiṣhṭhā\naśhvattham enaṁ su-virūḍha-mūlam\nasaṅga-śhastreṇa dṛiḍhena chhittvā" }, { "chapter": 15, "verse": 4, "devanagari": "ततः पदं तत्परिमार्गितव्य यस्मिन्गता न निवर्तन्ति भूयः।तमेव चाद्यं पुरुषं प्रपद्ये यतः प्रवृत्तिः प्रसृता पुराणी।।15.4।।", "iast": "tataḥ padaṁ tat parimārgitavyaṁ\nyasmin gatā na nivartanti bhūyaḥ\ntam eva chādyaṁ puruṣhaṁ prapadye\nyataḥ pravṛittiḥ prasṛitā purāṇī" }, { "chapter": 15, "verse": 5, "devanagari": "निर्मानमोहा जितसङ्गदोषा अध्यात्मनित्या विनिवृत्तकामाः।द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञै र्गच्छन्त्यमूढाः पदमव्ययं तत्।।15.5।।", "iast": "nirmāna-mohā jita-saṅga-doṣhā\nadhyātma-nityā vinivṛitta-kāmāḥ\ndvandvair vimuktāḥ sukha-duḥkha-sanjñair\ngachchhanty amūḍhāḥ padam avyayaṁ tat" }, { "chapter": 15, "verse": 6, "devanagari": "न तद्भासयते सूर्यो न शशाङ्को न पावकः।यद्गत्वा न निवर्तन्ते तद्धाम परमं मम।।15.6।।", "iast": "na tad bhāsayate sūryo na śhaśhāṅko na pāvakaḥ\nyad gatvā na nivartante tad dhāma paramaṁ mama" }, { "chapter": 15, "verse": 7, "devanagari": "ममैवांशो जीवलोके जीवभूतः सनातनः।मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति।।15.7।।", "iast": "mamaivānśho jīva-loke jīva-bhūtaḥ sanātanaḥ\nmanaḥ-ṣhaṣhṭhānīndriyāṇi prakṛiti-sthāni karṣhati" }, { "chapter": 15, "verse": 8, "devanagari": "शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वरः।गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात्।।15.8।।", "iast": "śharīraṁ yad avāpnoti yach chāpy utkrāmatīśhvaraḥ\ngṛihītvaitāni sanyāti vāyur gandhān ivāśhayāt" }, { "chapter": 15, "verse": 9, "devanagari": "श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च।अधिष्ठाय मनश्चायं विषयानुपसेवते।।15.9।।", "iast": "śhrotraṁ chakṣhuḥ sparśhanaṁ cha rasanaṁ ghrāṇam eva cha\nadhiṣhṭhāya manaśh chāyaṁ viṣhayān upasevate" }, { "chapter": 15, "verse": 10, "devanagari": "उत्क्रामन्तं स्थितं वापि भुञ्जानं वा गुणान्वितम्।विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुषः।।15.10।।", "iast": "utkrāmantaṁ sthitaṁ vāpi bhuñjānaṁ vā guṇānvitam\nvimūḍhā nānupaśhyanti paśhyanti jñāna-chakṣhuṣhaḥ" }, { "chapter": 15, "verse": 11, "devanagari": "यतन्तो योगिनश्चैनं पश्यन्त्यात्मन्यवस्थितम्।यतन्तोऽप्यकृतात्मानो नैनं पश्यन्त्यचेतसः।।15.11।।", "iast": "yatanto yoginaśh chainaṁ paśhyanty ātmany avasthitam\nyatanto ‘py akṛitātmāno nainaṁ paśhyanty achetasaḥ" }, { "chapter": 15, "verse": 12, "devanagari": "यदादित्यगतं तेजो जगद्भासयतेऽखिलम्।यच्चन्द्रमसि यच्चाग्नौ तत्तेजो विद्धि मामकम्।।15.12।।", "iast": "yad āditya-gataṁ tejo jagad bhāsayate ’khilam\nyach chandramasi yach chāgnau tat tejo viddhi māmakam" }, { "chapter": 15, "verse": 13, "devanagari": "गामाविश्य च भूतानि धारयाम्यहमोजसा।पुष्णामि चौषधीः सर्वाः सोमो भूत्वा रसात्मकः।।15.13।।", "iast": "gām āviśhya cha bhūtāni dhārayāmy aham ojasā\npuṣhṇāmi chauṣhadhīḥ sarvāḥ somo bhūtvā rasātmakaḥ" }, { "chapter": 15, "verse": 14, "devanagari": "अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः।प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम्।।15.14।।", "iast": "ahaṁ vaiśhvānaro bhūtvā prāṇināṁ deham āśhritaḥ\nprāṇāpāna-samāyuktaḥ pachāmy annaṁ chatur-vidham" }, { "chapter": 15, "verse": 15, "devanagari": "सर्वस्य चाहं हृदि सन्निविष्टो मत्तः स्मृतिर्ज्ञानमपोहनं च।वेदैश्च सर्वैरहमेव वेद्यो वेदान्तकृद्वेदविदेव चाहम्।।15.15।।", "iast": "sarvasya chāhaṁ hṛidi sanniviṣhṭo\nmattaḥ smṛitir jñānam apohanaṁ cha\nvedaiśh cha sarvair aham eva vedyo\nvedānta-kṛid veda-vid eva chāham" }, { "chapter": 15, "verse": 16, "devanagari": "द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च।क्षरः सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते।।15.16।।", "iast": "dvāv imau puruṣhau loke kṣharaśh chākṣhara eva cha\nkṣharaḥ sarvāṇi bhūtāni kūṭa-stho ’kṣhara uchyate" }, { "chapter": 15, "verse": 17, "devanagari": "उत्तमः पुरुषस्त्वन्यः परमात्मेत्युदाहृतः।यो लोकत्रयमाविश्य बिभर्त्यव्यय ईश्वरः।।15.17।।", "iast": "uttamaḥ puruṣhas tv anyaḥ paramātmety udāhṛitaḥ\nyo loka-trayam āviśhya bibharty avyaya īśhvaraḥ" }, { "chapter": 15, "verse": 18, "devanagari": "यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः।अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः।।15.18।।", "iast": "yasmāt kṣharam atīto ’ham akṣharād api chottamaḥ\nato ’smi loke vede cha prathitaḥ puruṣhottamaḥ" }, { "chapter": 15, "verse": 19, "devanagari": "यो मामेवमसम्मूढो जानाति पुरुषोत्तमम्।स सर्वविद्भजति मां सर्वभावेन भारत।।15.19।।", "iast": "yo mām evam asammūḍho jānāti puruṣhottamam\nsa sarva-vid bhajati māṁ sarva-bhāvena bhārata" }, { "chapter": 15, "verse": 20, "devanagari": "इति गुह्यतमं शास्त्रमिदमुक्तं मयाऽनघ।एतद्बुद्ध्वा बुद्धिमान्स्यात्कृतकृत्यश्च भारत।।15.20।।", "iast": "iti guhyatamaṁ śhāstram idam uktaṁ mayānagha\netad buddhvā buddhimān syāt kṛita-kṛityaśh cha bhārata" }, { "chapter": 16, "verse": 1, "devanagari": "श्री भगवानुवाच\n\nअभयं सत्त्वसंशुद्धिः ज्ञानयोगव्यवस्थितिः।\n\nदानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम्।।16.1।।", "iast": "śhrī-bhagavān uvācha\nabhayaṁ sattva-sanśhuddhir jñāna-yoga-vyavasthitiḥ\ndānaṁ damaśh cha yajñaśh cha svādhyāyas tapa ārjavam" }, { "chapter": 16, "verse": 2, "devanagari": "अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम्।दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम्।।16.2।।", "iast": "ahinsā satyam akrodhas tyāgaḥ śhāntir apaiśhunam\ndayā bhūteṣhv aloluptvaṁ mārdavaṁ hrīr achāpalam" }, { "chapter": 16, "verse": 3, "devanagari": "तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता।\n\nभवन्ति सम्पदं दैवीमभिजातस्य भारत।।16.3।।", "iast": "tejaḥ kṣhamā dhṛitiḥ śhaucham adroho nāti-mānitā\nbhavanti sampadaṁ daivīm abhijātasya bhārata" }, { "chapter": 16, "verse": 4, "devanagari": "दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च।अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम्।।16.4।।", "iast": "dambho darpo ’bhimānaśh cha krodhaḥ pāruṣhyam eva cha\najñānaṁ chābhijātasya pārtha sampadam āsurīm" }, { "chapter": 16, "verse": 5, "devanagari": "दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता।मा शुचः सम्पदं दैवीमभिजातोऽसि पाण्डव।।16.5।।", "iast": "daivī sampad vimokṣhāya nibandhāyāsurī matā\nmā śhuchaḥ sampadaṁ daivīm abhijāto ’si pāṇḍava" }, { "chapter": 16, "verse": 6, "devanagari": "द्वौ भूतसर्गौ लोकेऽस्मिन् दैव आसुर एव च।दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे श्रृणु।।16.6।।", "iast": "dvau bhūta-sargau loke ’smin daiva āsura eva cha\ndaivo vistaraśhaḥ prokta āsuraṁ pārtha me śhṛiṇu" }, { "chapter": 16, "verse": 7, "devanagari": "प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः।न शौचं नापि चाचारो न सत्यं तेषु विद्यते।।16.7।।", "iast": "pravṛittiṁ cha nivṛittiṁ cha janā na vidur āsurāḥ\nna śhauchaṁ nāpi chāchāro na satyaṁ teṣhu vidyate" }, { "chapter": 16, "verse": 8, "devanagari": "असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम्।अपरस्परसम्भूतं किमन्यत्कामहैतुकम्।।16.8।।", "iast": "asatyam apratiṣhṭhaṁ te jagad āhur anīśhvaram\naparaspara-sambhūtaṁ kim anyat kāma-haitukam" }, { "chapter": 16, "verse": 9, "devanagari": "एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयः।प्रभवन्त्युग्रकर्माणः क्षयाय जगतोऽहिताः।।16.9।।", "iast": "etāṁ dṛiṣhṭim avaṣhṭabhya naṣhṭātmāno ’lpa-buddhayaḥ\nprabhavanty ugra-karmāṇaḥ kṣhayāya jagato ’hitāḥ" }, { "chapter": 16, "verse": 10, "devanagari": "काममाश्रित्य दुष्पूरं दम्भमानमदान्विताः।मोहाद्गृहीत्वासद्ग्राहान्प्रवर्तन्तेऽशुचिव्रताः।।16.10।।", "iast": "kāmam āśhritya duṣhpūraṁ dambha-māna-madānvitāḥ\nmohād gṛihītvāsad-grāhān pravartante ’śhuchi-vratāḥ" }, { "chapter": 16, "verse": 11, "devanagari": "चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः।कामोपभोगपरमा एतावदिति निश्िचताः।।16.11।।", "iast": "chintām aparimeyāṁ cha pralayāntām upāśhritāḥ\nkāmopabhoga-paramā etāvad iti niśhchitāḥ" }, { "chapter": 16, "verse": 12, "devanagari": "आशापाशशतैर्बद्धाः कामक्रोधपरायणाः।ईहन्ते कामभोगार्थमन्यायेनार्थसञ्चयान्।।16.12।।", "iast": "āśhā-pāśha-śhatair baddhāḥ kāma-krodha-parāyaṇāḥ\nīhante kāma-bhogārtham anyāyenārtha-sañchayān" }, { "chapter": 16, "verse": 13, "devanagari": "इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम्।इदमस्तीदमपि मे भविष्यति पुनर्धनम्।।16.13।।", "iast": "idam adya mayā labdham imaṁ prāpsye manoratham\nidam astīdam api me bhaviṣhyati punar dhanam" }, { "chapter": 16, "verse": 14, "devanagari": "असौ मया हतः शत्रुर्हनिष्ये चापरानपि।ईश्वरोऽहमहं भोगी सिद्धोऽहं बलवान्सुखी।।16.14।।", "iast": "asau mayā hataḥ śhatrur haniṣhye chāparān api\nīśhvaro ’ham ahaṁ bhogī siddho ’haṁ balavān sukhī" }, { "chapter": 16, "verse": 15, "devanagari": "आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया।यक्ष्ये दास्यामि मोदिष्य इत्यज्ञानविमोहिताः।।16.15।।", "iast": "āḍhyo ’bhijanavān asmi ko ’nyo ’sti sadṛiśho mayā\nyakṣhye dāsyāmi modiṣhya ity ajñāna-vimohitāḥ\n aneka-chitta-vibhrāntā moha-jāla-samāvṛitāḥ\nprasaktāḥ kāma-bhogeṣhu patanti narake ’śhuchau" }, { "chapter": 16, "verse": 16, "devanagari": "अनेकचित्तविभ्रान्ता मोहजालसमावृताः।प्रसक्ताः कामभोगेषु पतन्ति नरकेऽशुचौ।।16.16।।", "iast": "aneka-citta-vibhrāntā moha-jāla-samāvṛtāḥ prasaktāḥ kāma-bhogeṣu patanti narake 'śucau" }, { "chapter": 16, "verse": 17, "devanagari": "आत्मसम्भाविताः स्तब्धा धनमानमदान्विताः।यजन्ते नामयज्ञैस्ते दम्भेनाविधिपूर्वकम्।।16.17।।", "iast": "ātma-sambhāvitāḥ stabdhā dhana-māna-madānvitāḥ\nyajante nāma-yajñais te dambhenāvidhi-pūrvakam" }, { "chapter": 16, "verse": 18, "devanagari": "अहङ्कारं बलं दर्पं कामं क्रोधं च संश्रिताः।मामात्मपरदेहेषु प्रद्विषन्तोऽभ्यसूयकाः।।16.18।।", "iast": "ahankāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ cha sanśhritāḥ\nmām ātma-para-deheṣhu pradviṣhanto ’bhyasūyakāḥ" }, { "chapter": 16, "verse": 19, "devanagari": "तानहं द्विषतः क्रूरान्संसारेषु नराधमान्।क्षिपाम्यजस्रमशुभानासुरीष्वेव योनिषु।।16.19।।", "iast": "tān ahaṁ dviṣhataḥ krūrān sansāreṣhu narādhamān\nkṣhipāmy ajasram aśhubhān āsurīṣhv eva yoniṣhu" }, { "chapter": 16, "verse": 20, "devanagari": "असुरीं योनिमापन्ना मूढा जन्मनि जन्मनि।मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम्।।16.20।।", "iast": "āsurīṁ yonim āpannā mūḍhā janmani janmani\nmām aprāpyaiva kaunteya tato yānty adhamāṁ gatim" }, { "chapter": 16, "verse": 21, "devanagari": "त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः।कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत्।।16.21।।", "iast": "tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥ\nkāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet" }, { "chapter": 16, "verse": 22, "devanagari": "एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः।आचरत्यात्मनः श्रेयस्ततो याति परां गतिम्।।16.22।।", "iast": "etair vimuktaḥ kaunteya tamo-dvārais tribhir naraḥ\nācharaty ātmanaḥ śhreyas tato yāti parāṁ gatim" }, { "chapter": 16, "verse": 23, "devanagari": "यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः।न स सिद्धिमवाप्नोति न सुखं न परां गतिम्।।16.23।।", "iast": "yaḥ śhāstra-vidhim utsṛijya vartate kāma-kārataḥ\nna sa siddhim avāpnoti na sukhaṁ na parāṁ gatim" }, { "chapter": 16, "verse": 24, "devanagari": "तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ।ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुमिहार्हसि।।16.24।।", "iast": "tasmāch chhāstraṁ pramāṇaṁ te kāryākārya-vyavasthitau\njñātvā śhāstra-vidhānoktaṁ karma kartum ihārhasi" }, { "chapter": 17, "verse": 1, "devanagari": "अर्जुन उवाचये शास्त्रविधिमुत्सृज्य यजन्ते श्रद्धयाऽन्विताः।तेषां निष्ठा तु का कृष्ण सत्त्वमाहो रजस्तमः।।17.1।।", "iast": "arjuna uvācha\nye śhāstra-vidhim utsṛijya yajante śhraddhayānvitāḥ\nteṣhāṁ niṣhṭhā tu kā kṛiṣhṇa sattvam āho rajas tamaḥ" }, { "chapter": 17, "verse": 2, "devanagari": "श्री भगवानुवाचत्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा।सात्त्विकी राजसी चैव तामसी चेति तां श्रृणु।।17.2।।", "iast": "śhrī-bhagavān uvācha\ntri-vidhā bhavati śhraddhā dehināṁ sā svabhāva-jā\nsāttvikī rājasī chaiva tāmasī cheti tāṁ śhṛiṇu" }, { "chapter": 17, "verse": 3, "devanagari": "सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत।श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्धः स एव सः।।17.3।।", "iast": "sattvānurūpā sarvasya śhraddhā bhavati bhārata\nśhraddhā-mayo ‘yaṁ puruṣho yo yach-chhraddhaḥ sa eva saḥ" }, { "chapter": 17, "verse": 4, "devanagari": "यजन्ते सात्त्विका देवान्यक्षरक्षांसि राजसाः।प्रेतान्भूतगणांश्चान्ये यजन्ते तामसा जनाः।।17.4।।", "iast": "yajante sāttvikā devān yakṣha-rakṣhānsi rājasāḥ\npretān bhūta-gaṇānśh chānye yajante tāmasā janāḥ" }, { "chapter": 17, "verse": 5, "devanagari": "अशास्त्रविहितं घोरं तप्यन्ते ये तपो जनाः।दम्भाहङ्कारसंयुक्ताः कामरागबलान्विताः।।17.5।।", "iast": "aśhāstra-vihitaṁ ghoraṁ tapyante ye tapo janāḥ\ndambhāhankāra-sanyuktāḥ kāma-rāga-balānvitāḥ" }, { "chapter": 17, "verse": 6, "devanagari": "कर्षयन्तः शरीरस्थं भूतग्राममचेतसः।मां चैवान्तःशरीरस्थं तान्विद्ध्यासुरनिश्चयान्।।17.6।।", "iast": "karṣhayantaḥ śharīra-sthaṁ bhūta-grāmam achetasaḥ\nmāṁ chaivāntaḥ śharīra-sthaṁ tān viddhy āsura-niśhchayān" }, { "chapter": 17, "verse": 7, "devanagari": "आहारस्त्वपि सर्वस्य त्रिविधो भवति प्रियः।यज्ञस्तपस्तथा दानं तेषां भेदमिमं श्रृणु।।17.7।।", "iast": "āhāras tv api sarvasya tri-vidho bhavati priyaḥ\nyajñas tapas tathā dānaṁ teṣhāṁ bhedam imaṁ śhṛiṇu" }, { "chapter": 17, "verse": 8, "devanagari": "आयुःसत्त्वबलारोग्यसुखप्रीतिविवर्धनाः।रस्याः स्निग्धाः स्थिरा हृद्या आहाराः सात्त्विकप्रियाः।।17.8।।", "iast": "āyuḥ-sattva-balārogya-sukha-prīti-vivardhanāḥ\nrasyāḥ snigdhāḥ sthirā hṛidyā āhārāḥ sāttvika-priyāḥ" }, { "chapter": 17, "verse": 9, "devanagari": "कट्वम्ललवणात्युष्णतीक्ष्णरूक्षविदाहिनः।आहारा राजसस्येष्टा दुःखशोकामयप्रदाः।।17.9।।", "iast": "kaṭv-amla-lavaṇāty-uṣhṇa- tīkṣhṇa-rūkṣha-vidāhinaḥ\nāhārā rājasasyeṣhṭā duḥkha-śhokāmaya-pradāḥ" }, { "chapter": 17, "verse": 10, "devanagari": "यातयामं गतरसं पूति पर्युषितं च यत्।उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम्।।17.10।।", "iast": "yāta-yāmaṁ gata-rasaṁ pūti paryuṣhitaṁ cha yat\nuchchhiṣhṭam api chāmedhyaṁ bhojanaṁ tāmasa-priyam" }, { "chapter": 17, "verse": 11, "devanagari": "अफलाकाङ्क्षिभिर्यज्ञो विधिदृष्टो य इज्यते।यष्टव्यमेवेति मनः समाधाय स सात्त्विकः।।17.11।।", "iast": "aphalākāṅkṣhibhir yajño vidhi-driṣhṭo ya ijyate\nyaṣhṭavyam eveti manaḥ samādhāya sa sāttvikaḥ" }, { "chapter": 17, "verse": 12, "devanagari": "अभिसंधाय तु फलं दम्भार्थमपि चैव यत्।इज्यते भरतश्रेष्ठ तं यज्ञं विद्धि राजसम्।।17.12।।", "iast": "abhisandhāya tu phalaṁ dambhārtham api chaiva yat\nijyate bharata-śhreṣhṭha taṁ yajñaṁ viddhi rājasam" }, { "chapter": 17, "verse": 13, "devanagari": "विधिहीनमसृष्टान्नं मन्त्रहीनमदक्षिणम्।श्रद्धाविरहितं यज्ञं तामसं परिचक्षते।।17.13।।", "iast": "vidhi-hīnam asṛiṣhṭānnaṁ mantra-hīnam adakṣhiṇam\nśhraddhā-virahitaṁ yajñaṁ tāmasaṁ parichakṣhate" }, { "chapter": 17, "verse": 14, "devanagari": "देवद्विजगुरुप्राज्ञपूजनं शौचमार्जवम्।ब्रह्मचर्यमहिंसा च शारीरं तप उच्यते।।17.14।।", "iast": "deva-dwija-guru-prājña- pūjanaṁ śhaucham ārjavam\nbrahmacharyam ahinsā cha śhārīraṁ tapa uchyate" }, { "chapter": 17, "verse": 15, "devanagari": "अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत्।स्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते।।17.15।।", "iast": "anudvega-karaṁ vākyaṁ satyaṁ priya-hitaṁ cha yat\nsvādhyāyābhyasanaṁ chaiva vāṅ-mayaṁ tapa uchyate" }, { "chapter": 17, "verse": 16, "devanagari": "मनःप्रसादः सौम्यत्वं मौनमात्मविनिग्रहः।भावसंशुद्धिरित्येतत्तपो मानसमुच्यते।।17.16।।", "iast": "manaḥ-prasādaḥ saumyatvaṁ maunam ātma-vinigrahaḥ\nbhāva-sanśhuddhir ity etat tapo mānasam uchyate" }, { "chapter": 17, "verse": 17, "devanagari": "श्रद्धया परया तप्तं तपस्तत्ित्रविधं नरैः।अफलाकाङ्क्षिभिर्युक्तैः सात्त्विकं परिचक्षते।।17.17।।", "iast": "śhraddhayā parayā taptaṁ tapas tat tri-vidhaṁ naraiḥ\naphalākāṅkṣhibhir yuktaiḥ sāttvikaṁ parichakṣhate" }, { "chapter": 17, "verse": 18, "devanagari": "सत्कारमानपूजार्थं तपो दम्भेन चैव यत्।क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम्।।17.18।।", "iast": "satkāra-māna-pūjārthaṁ tapo dambhena chaiva yat\nkriyate tad iha proktaṁ rājasaṁ chalam adhruvam" }, { "chapter": 17, "verse": 19, "devanagari": "मूढग्राहेणात्मनो यत्पीडया क्रियते तपः।परस्योत्सादनार्थं वा तत्तामसमुदाहृतम्।।17.19।।", "iast": "mūḍha-grāheṇātmano yat pīḍayā kriyate tapaḥ\nparasyotsādanārthaṁ vā tat tāmasam udāhṛitam" }, { "chapter": 17, "verse": 20, "devanagari": "दातव्यमिति यद्दानं दीयतेऽनुपकारिणे।देशे काले च पात्रे च तद्दानं सात्त्विकं स्मृतम्।।17.20।।", "iast": "dātavyam iti yad dānaṁ dīyate ‘nupakāriṇe\ndeśhe kāle cha pātre cha tad dānaṁ sāttvikaṁ smṛitam" }, { "chapter": 17, "verse": 21, "devanagari": "यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुनः।दीयते च परिक्लिष्टं तद्दानं राजसं स्मृतम्।।17.21।।", "iast": "yat tu pratyupakārārthaṁ phalam uddiśhya vā punaḥ\ndīyate cha parikliṣhṭaṁ tad dānaṁ rājasaṁ smṛitam" }, { "chapter": 17, "verse": 22, "devanagari": "अदेशकाले यद्दानमपात्रेभ्यश्च दीयते।असत्कृतमवज्ञातं तत्तामसमुदाहृतम्।।17.22।।", "iast": "adeśha-kāle yad dānam apātrebhyaśh cha dīyate\nasat-kṛitam avajñātaṁ tat tāmasam udāhṛitam" }, { "chapter": 17, "verse": 23, "devanagari": "तत्सदिति निर्देशो ब्रह्मणस्त्रिविधः स्मृतः।ब्राह्मणास्तेन वेदाश्च यज्ञाश्च विहिताः पुरा।।17.23।।", "iast": "oṁ tat sad iti nirdeśho brahmaṇas tri-vidhaḥ smṛitaḥ\nbrāhmaṇās tena vedāśh cha yajñāśh cha vihitāḥ purā" }, { "chapter": 17, "verse": 24, "devanagari": "तस्मादोमित्युदाहृत्य यज्ञदानतपःक्रियाः।प्रवर्तन्ते विधानोक्ताः सततं ब्रह्मवादिनाम्।।17.24।।", "iast": "tasmād oṁ ity udāhṛitya yajña-dāna-tapaḥ-kriyāḥ\npravartante vidhānoktāḥ satataṁ brahma-vādinām" }, { "chapter": 17, "verse": 25, "devanagari": "तदित्यनभिसन्धाय फलं यज्ञतपःक्रियाः।दानक्रियाश्च विविधाः क्रियन्ते मोक्षकाङ्क्षि।।17.25।।", "iast": "tad ity anabhisandhāya phalaṁ yajña-tapaḥ-kriyāḥ\ndāna-kriyāśh cha vividhāḥ kriyante mokṣha-kāṅkṣhibhiḥ" }, { "chapter": 17, "verse": 26, "devanagari": "सद्भावे साधुभावे च सदित्येतत्प्रयुज्यते।प्रशस्ते कर्मणि तथा सच्छब्दः पार्थ युज्यते।।17.26।।", "iast": "sad-bhāve sādhu-bhāve cha sad ity etat prayujyate\npraśhaste karmaṇi tathā sach-chhabdaḥ pārtha yujyate" }, { "chapter": 17, "verse": 27, "devanagari": "यज्ञे तपसि दाने च स्थितिः सदिति चोच्यते।कर्म चैव तदर्थीयं सदित्येवाभिधीयते।।17.27।।", "iast": "yajñe tapasi dāne cha sthitiḥ sad iti chochyate\nkarma chaiva tad-arthīyaṁ sad ity evābhidhīyate" }, { "chapter": 17, "verse": 28, "devanagari": "अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत्।असदित्युच्यते पार्थ न च तत्प्रेत्य नो इह।।17.28।।", "iast": "aśhraddhayā hutaṁ dattaṁ tapas taptaṁ kṛitaṁ cha yat\nasad ity uchyate pārtha na cha tat pretya no iha" }, { "chapter": 18, "verse": 1, "devanagari": "अर्जुन उवाच\n\nसंन्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम्।\n\nत्यागस्य च हृषीकेश पृथक्केशिनिषूदन।।18.1।।", "iast": "arjuna uvācha\nsannyāsasya mahā-bāho tattvam ichchhāmi veditum\ntyāgasya cha hṛiṣhīkeśha pṛithak keśhi-niṣhūdana" }, { "chapter": 18, "verse": 2, "devanagari": "श्री भगवानुवाच\n\nकाम्यानां कर्मणां न्यासं संन्यासं कवयो विदुः।\n\nसर्वकर्मफलत्यागं प्राहुस्त्यागं विचक्षणाः।।18.2।।", "iast": "śhrī-bhagavān uvācha\nkāmyānāṁ karmaṇāṁ nyāsaṁ sannyāsaṁ kavayo viduḥ\nsarva-karma-phala-tyāgaṁ prāhus tyāgaṁ vichakṣhaṇāḥ" }, { "chapter": 18, "verse": 3, "devanagari": "त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिणः।\n\nयज्ञदानतपःकर्म न त्याज्यमिति चापरे।।18.3।।", "iast": "tyājyaṁ doṣha-vad ity eke karma prāhur manīṣhiṇaḥ\nyajña-dāna-tapaḥ-karma na tyājyam iti chāpare" }, { "chapter": 18, "verse": 4, "devanagari": "निश्चयं श्रृणु मे तत्र त्यागे भरतसत्तम।त्यागो हि पुरुषव्याघ्र त्रिविधः संप्रकीर्तितः।।18.4।।", "iast": "niśhchayaṁ śhṛiṇu me tatra tyāge bharata-sattama\ntyāgo hi puruṣha-vyāghra tri-vidhaḥ samprakīrtitaḥ" }, { "chapter": 18, "verse": 5, "devanagari": "यज्ञदानतपःकर्म न त्याज्यं कार्यमेव तत्।यज्ञो दानं तपश्चैव पावनानि मनीषिणाम्।।18.5।।", "iast": "yajña-dāna-tapaḥ-karma na tyājyaṁ kāryam eva tat\nyajño dānaṁ tapaśh chaiva pāvanāni manīṣhiṇām" }, { "chapter": 18, "verse": 6, "devanagari": "एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च।कर्तव्यानीति मे पार्थ निश्िचतं मतमुत्तमम्।।18.6।।", "iast": "etāny api tu karmāṇi saṅgaṁ tyaktvā phalāni cha\nkartavyānīti me pārtha niśhchitaṁ matam uttamam" }, { "chapter": 18, "verse": 7, "devanagari": "नियतस्य तु संन्यासः कर्मणो नोपपद्यते।मोहात्तस्य परित्यागस्तामसः परिकीर्तितः।।18.7।।", "iast": "niyatasya tu sannyāsaḥ karmaṇo nopapadyate\nmohāt tasya parityāgas tāmasaḥ parikīrtitaḥ" }, { "chapter": 18, "verse": 8, "devanagari": "दुःखमित्येव यत्कर्म कायक्लेशभयात्त्यजेत्।स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत्।।18.8।।", "iast": "duḥkham ity eva yat karma kāya-kleśha-bhayāt tyajet\nsa kṛitvā rājasaṁ tyāgaṁ naiva tyāga-phalaṁ labhet" }, { "chapter": 18, "verse": 9, "devanagari": "कार्यमित्येव यत्कर्म नियतं क्रियतेऽर्जुन।सङ्गं त्यक्त्वा फलं चैव स त्यागः सात्त्विको मतः।।18.9।।", "iast": "kāryam ity eva yat karma niyataṁ kriyate ‘rjuna\nsaṅgaṁ tyaktvā phalaṁ chaiva sa tyāgaḥ sāttviko mataḥ" }, { "chapter": 18, "verse": 10, "devanagari": "न द्वेष्ट्यकुशलं कर्म कुशले नानुषज्जते।त्यागी सत्त्वसमाविष्टो मेधावी छिन्नसंशयः।।18.10।।", "iast": "na dveṣhṭy akuśhalaṁ karma kuśhale nānuṣhajjate\ntyāgī sattva-samāviṣhṭo medhāvī chhinna-sanśhayaḥ" }, { "chapter": 18, "verse": 11, "devanagari": "न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषतः।यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते।।18.11।।", "iast": "na hi deha-bhṛitā śhakyaṁ tyaktuṁ karmāṇy aśheṣhataḥ\nyas tu karma-phala-tyāgī sa tyāgīty abhidhīyate" }, { "chapter": 18, "verse": 12, "devanagari": "अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम्।भवत्यत्यागिनां प्रेत्य न तु संन्यासिनां क्वचित्।।18.12।।", "iast": "aniṣhṭam iṣhṭaṁ miśhraṁ cha tri-vidhaṁ karmaṇaḥ phalam\nbhavaty atyāgināṁ pretya na tu sannyāsināṁ kvachit" }, { "chapter": 18, "verse": 13, "devanagari": "पञ्चैतानि महाबाहो कारणानि निबोध मे।सांख्ये कृतान्ते प्रोक्तानि सिद्धये सर्वकर्मणाम्।।18.13।।", "iast": "pañchaitāni mahā-bāho kāraṇāni nibodha me\nsānkhye kṛitānte proktāni siddhaye sarva-karmaṇām" }, { "chapter": 18, "verse": 14, "devanagari": "अधिष्ठानं तथा कर्ता करणं च पृथग्विधम्।विविधाश्च पृथक्चेष्टा दैवं चैवात्र पञ्चमम्।।18.14।।", "iast": "adhiṣhṭhānaṁ tathā kartā karaṇaṁ cha pṛithag-vidham\nvividhāśh cha pṛithak cheṣhṭā daivaṁ chaivātra pañchamam" }, { "chapter": 18, "verse": 15, "devanagari": "शरीरवाङ्मनोभिर्यत्कर्म प्रारभते नरः।न्याय्यं वा विपरीतं वा पञ्चैते तस्य हेतवः।।18.15।।", "iast": "śharīra-vāṅ-manobhir yat karma prārabhate naraḥ\nnyāyyaṁ vā viparītaṁ vā pañchaite tasya hetavaḥ" }, { "chapter": 18, "verse": 16, "devanagari": "तत्रैवं सति कर्तारमात्मानं केवलं तु यः।पश्यत्यकृतबुद्धित्वान्न स पश्यति दुर्मतिः।।18.16।।", "iast": "tatraivaṁ sati kartāram ātmānaṁ kevalaṁ tu yaḥ\npaśhyaty akṛita-buddhitvān na sa paśhyati durmatiḥ" }, { "chapter": 18, "verse": 17, "devanagari": "यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते।हत्वापि स इमाँल्लोकान्न हन्ति न निबध्यते।।18.17।।", "iast": "yasya nāhankṛito bhāvo buddhir yasya na lipyate\nhatvā ‘pi sa imāl lokān na hanti na nibadhyate" }, { "chapter": 18, "verse": 18, "devanagari": "ज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना।करणं कर्म कर्तेति त्रिविधः कर्मसंग्रहः।।18.18।।", "iast": "jñānaṁ jñeyaṁ parijñātā tri-vidhā karma-chodanā\nkaraṇaṁ karma karteti tri-vidhaḥ karma-saṅgrahaḥ" }, { "chapter": 18, "verse": 19, "devanagari": "ज्ञानं कर्म च कर्ता च त्रिधैव गुणभेदतः।प्रोच्यते गुणसंख्याने यथावच्छृणु तान्यपि।।18.19।।", "iast": "jñānaṁ karma cha kartā cha tridhaiva guṇa-bhedataḥ\nprochyate guṇa-saṅkhyāne yathāvach chhṛiṇu tāny api" }, { "chapter": 18, "verse": 20, "devanagari": "सर्वभूतेषु येनैकं भावमव्ययमीक्षते।अविभक्तं विभक्तेषु तज्ज्ञानं विद्धि सात्त्विकम्।।18.20।।", "iast": "sarva-bhūteṣhu yenaikaṁ bhāvam avyayam īkṣhate\navibhaktaṁ vibhakteṣhu taj jñānaṁ viddhi sāttvikam" }, { "chapter": 18, "verse": 21, "devanagari": "पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान्।वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम्।।18.21।।", "iast": "pṛithaktvena tu yaj jñānaṁ nānā-bhāvān pṛithag-vidhān\nvetti sarveṣhu bhūteṣhu taj jñānaṁ viddhi rājasam" }, { "chapter": 18, "verse": 22, "devanagari": "यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम्।अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम्।।18.22।।", "iast": "yat tu kṛitsna-vad ekasmin kārye saktam ahaitukam\natattvārtha-vad alpaṁ cha tat tāmasam udāhṛitam" }, { "chapter": 18, "verse": 23, "devanagari": "नियतं सङ्गरहितमरागद्वेषतः कृतम्।अफलप्रेप्सुना कर्म यत्तत्सात्त्विकमुच्यते।।18.23।।", "iast": "niyataṁ saṅga-rahitam arāga-dveṣhataḥ kṛitam\naphala-prepsunā karma yat tat sāttvikam uchyate" }, { "chapter": 18, "verse": 24, "devanagari": "यत्तु कामेप्सुना कर्म साहङ्कारेण वा पुनः।क्रियते बहुलायासं तद्राजसमुदाहृतम्।।18.24।।", "iast": "yat tu kāmepsunā karma sāhankāreṇa vā punaḥ\nkriyate bahulāyāsaṁ tad rājasam udāhṛitam" }, { "chapter": 18, "verse": 25, "devanagari": "अनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम्।मोहादारभ्यते कर्म यत्तत्तामसमुच्यते।।18.25।।", "iast": "anubandhaṁ kṣhayaṁ hinsām anapekṣhya cha pauruṣham\nmohād ārabhyate karma yat tat tāmasam uchyate" }, { "chapter": 18, "verse": 26, "devanagari": "मुक्तसङ्गोऽनहंवादी धृत्युत्साहसमन्वितः।सिद्ध्यसिद्ध्योर्निर्विकारः कर्ता सात्त्विक उच्यते।।18.26।।", "iast": "mukta-saṅgo ‘nahaṁ-vādī dhṛity-utsāha-samanvitaḥ\nsiddhy-asiddhyor nirvikāraḥ kartā sāttvika uchyate" }, { "chapter": 18, "verse": 27, "devanagari": "रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचिः।हर्षशोकान्वितः कर्ता राजसः परिकीर्तितः।।18.27।।", "iast": "rāgī karma-phala-prepsur lubdho hinsātmako ‘śhuchiḥ\nharṣha-śhokānvitaḥ kartā rājasaḥ parikīrtitaḥ" }, { "chapter": 18, "verse": 28, "devanagari": "अयुक्तः प्राकृतः स्तब्धः शठो नैष्कृतिकोऽलसः।विषादी दीर्घसूत्री च कर्ता तामस उच्यते।।18.28।।", "iast": "ayuktaḥ prākṛitaḥ stabdhaḥ śhaṭho naiṣhkṛitiko ‘lasaḥ\nviṣhādī dīrgha-sūtrī cha kartā tāmasa uchyate" }, { "chapter": 18, "verse": 29, "devanagari": "बुद्धेर्भेदं धृतेश्चैव गुणतस्त्रिविधं श्रृणु।प्रोच्यमानमशेषेण पृथक्त्वेन धनञ्जय।।18.29।।", "iast": "buddher bhedaṁ dhṛiteśh chaiva guṇatas tri-vidhaṁ śhṛiṇu\nprochyamānam aśheṣheṇa pṛithaktvena dhanañjaya" }, { "chapter": 18, "verse": 30, "devanagari": "प्रवृत्तिं च निवृत्तिं च कार्याकार्ये भयाभये।बन्धं मोक्षं च या वेत्ति बुद्धिः सा पार्थ सात्त्विकी।।18.30।।", "iast": "pravṛittiṁ cha nivṛittiṁ cha kāryākārye bhayābhaye\nbandhaṁ mokṣhaṁ cha yā vetti buddhiḥ sā pārtha sāttvikī" }, { "chapter": 18, "verse": 31, "devanagari": "यया धर्ममधर्मं च कार्यं चाकार्यमेव च।अयथावत्प्रजानाति बुद्धिः सा पार्थ राजसी।।18.31।।", "iast": "yayā dharmam adharmaṁ cha kāryaṁ chākāryam eva cha\nayathāvat prajānāti buddhiḥ sā pārtha rājasī" }, { "chapter": 18, "verse": 32, "devanagari": "अधर्मं धर्ममिति या मन्यते तमसाऽऽवृता।सर्वार्थान्विपरीतांश्च बुद्धिः सा पार्थ तामसी।।18.32।।", "iast": "adharmaṁ dharmam iti yā manyate tamasāvṛitā\nsarvārthān viparītānśh cha buddhiḥ sā pārtha tāmasī" }, { "chapter": 18, "verse": 33, "devanagari": "धृत्या यया धारयते मनःप्राणेन्द्रियक्रियाः।योगेनाव्यभिचारिण्या धृतिः सा पार्थ सात्त्विकी।।18.33।।", "iast": "dhṛityā yayā dhārayate manaḥ-prāṇendriya-kriyāḥ\nyogenāvyabhichāriṇyā dhṛitiḥ sā pārtha sāttvikī" }, { "chapter": 18, "verse": 34, "devanagari": "यया तु धर्मकामार्थान् धृत्या धारयतेऽर्जुन।प्रसङ्गेन फलाकाङ्क्षी धृतिः सा पार्थ राजसी।।18.34।।", "iast": "yayā tu dharma-kāmārthān dhṛityā dhārayate ‘rjuna\nprasaṅgena phalākāṅkṣhī dhṛitiḥ sā pārtha rājasī" }, { "chapter": 18, "verse": 35, "devanagari": "यया स्वप्नं भयं शोकं विषादं मदमेव च।न विमुञ्चति दुर्मेधा धृतिः सा पार्थ तामसी।।18.35।।", "iast": "yayā svapnaṁ bhayaṁ śhokaṁ viṣhādaṁ madam eva cha\nna vimuñchati durmedhā dhṛitiḥ sā pārtha tāmasī" }, { "chapter": 18, "verse": 36, "devanagari": "सुखं त्विदानीं त्रिविधं श्रृणु मे भरतर्षभ।अभ्यासाद्रमते यत्र दुःखान्तं च निगच्छति।।18.36।।", "iast": "sukhaṁ tv idānīṁ tri-vidhaṁ śhṛiṇu me bharatarṣhabha\nabhyāsād ramate yatra duḥkhāntaṁ cha nigachchhati\n yat tad agre viṣham iva pariṇāme ‘mṛitopamam\ntat sukhaṁ sāttvikaṁ proktam ātma-buddhi-prasāda-jam" }, { "chapter": 18, "verse": 37, "devanagari": "यत्तदग्रे विषमिव परिणामेऽमृतोपमम्।तत्सुखं सात्त्विकं प्रोक्तमात्मबुद्धिप्रसादजम्।।18.37।।", "iast": "yat tad agre viṣam iva pariṇāme 'mṛtopamam tat sukhaṁ sāttvikaṁ proktam ātma-buddhi-prasāda-jam" }, { "chapter": 18, "verse": 38, "devanagari": "विषयेन्द्रियसंयोगाद्यत्तदग्रेऽमृतोपमम्।परिणामे विषमिव तत्सुखं राजसं स्मृतम्।।18.38।।", "iast": "viṣhayendriya-sanyogād yat tad agre ’mṛitopamam\npariṇāme viṣham iva tat sukhaṁ rājasaṁ smṛitam" }, { "chapter": 18, "verse": 39, "devanagari": "यदग्रे चानुबन्धे च सुखं मोहनमात्मनः।निद्रालस्यप्रमादोत्थं तत्तामसमुदाहृतम्।।18.39।।", "iast": "yad agre chānubandhe cha sukhaṁ mohanam ātmanaḥ\nnidrālasya-pramādotthaṁ tat tāmasam udāhṛitam" }, { "chapter": 18, "verse": 40, "devanagari": "न तदस्ति पृथिव्यां वा दिवि देवेषु वा पुनः।सत्त्वं प्रकृतिजैर्मुक्तं यदेभिः स्यात्ित्रभिर्गुणैः।।18.40।।", "iast": "na tad asti pṛithivyāṁ vā divi deveṣhu vā punaḥ\nsattvaṁ prakṛiti-jair muktaṁ yad ebhiḥ syāt tribhir guṇaiḥ" }, { "chapter": 18, "verse": 41, "devanagari": "ब्राह्मणक्षत्रियविशां शूद्राणां च परंतप।कर्माणि प्रविभक्तानि स्वभावप्रभवैर्गुणैः।।18.41।।", "iast": "brāhmaṇa-kṣhatriya-viśhāṁ śhūdrāṇāṁ cha parantapa\nkarmāṇi pravibhaktāni svabhāva-prabhavair guṇaiḥ" }, { "chapter": 18, "verse": 42, "devanagari": "शमो दमस्तपः शौचं क्षान्तिरार्जवमेव च।ज्ञानं विज्ञानमास्तिक्यं ब्रह्मकर्म स्वभावजम्।।18.42।।", "iast": "śhamo damas tapaḥ śhauchaṁ kṣhāntir ārjavam eva cha\njñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam" }, { "chapter": 18, "verse": 43, "devanagari": "शौर्यं तेजो धृतिर्दाक्ष्यं युद्धे चाप्यपलायनम्।दानमीश्वरभावश्च क्षात्रं कर्म स्वभावजम्।।18.43।।", "iast": "śhauryaṁ tejo dhṛitir dākṣhyaṁ yuddhe chāpy apalāyanam\ndānam īśhvara-bhāvaśh cha kṣhātraṁ karma svabhāva-jam" }, { "chapter": 18, "verse": 44, "devanagari": "कृषिगौरक्ष्यवाणिज्यं वैश्यकर्म स्वभावजम्।परिचर्यात्मकं कर्म शूद्रस्यापि स्वभावजम्।।18.44।।", "iast": "kṛiṣhi-gau-rakṣhya-vāṇijyaṁ vaiśhya-karma svabhāva-jam\nparicharyātmakaṁ karma śhūdrasyāpi svabhāva-jam" }, { "chapter": 18, "verse": 45, "devanagari": "स्वे स्वे कर्मण्यभिरतः संसिद्धिं लभते नरः।स्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु।।18.45।।", "iast": "sve sve karmaṇy abhirataḥ sansiddhiṁ labhate naraḥ\nsva-karma-nirataḥ siddhiṁ yathā vindati tach chhṛiṇu" }, { "chapter": 18, "verse": 46, "devanagari": "यतः प्रवृत्तिर्भूतानां येन सर्वमिदं ततम्।स्वकर्मणा तमभ्यर्च्य सिद्धिं विन्दति मानवः।।18.46।।", "iast": "yataḥ pravṛittir bhūtānāṁ yena sarvam idaṁ tatam\nsva-karmaṇā tam abhyarchya siddhiṁ vindati mānavaḥ" }, { "chapter": 18, "verse": 47, "devanagari": "श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात्।स्वभावनियतं कर्म कुर्वन्नाप्नोति किल्बिषम्।।18.47।।", "iast": "śhreyān swa-dharmo viguṇaḥ para-dharmāt sv-anuṣhṭhitāt\nsvabhāva-niyataṁ karma kurvan nāpnoti kilbiṣham" }, { "chapter": 18, "verse": 48, "devanagari": "सहजं कर्म कौन्तेय सदोषमपि न त्यजेत्।सर्वारम्भा हि दोषेण धूमेनाग्निरिवावृताः।।18.48।।", "iast": "saha-jaṁ karma kaunteya sa-doṣham api na tyajet\nsarvārambhā hi doṣheṇa dhūmenāgnir ivāvṛitāḥ" }, { "chapter": 18, "verse": 49, "devanagari": "असक्तबुद्धिः सर्वत्र जितात्मा विगतस्पृहः।नैष्कर्म्यसिद्धिं परमां संन्यासेनाधिगच्छति।।18.49।।", "iast": "asakta-buddhiḥ sarvatra jitātmā vigata-spṛihaḥ\nnaiṣhkarmya-siddhiṁ paramāṁ sannyāsenādhigachchhati" }, { "chapter": 18, "verse": 50, "devanagari": "सिद्धिं प्राप्तो यथा ब्रह्म तथाप्नोति निबोध मे।समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा।।18.50।।", "iast": "siddhiṁ prāpto yathā brahma tathāpnoti nibodha me\nsamāsenaiva kaunteya niṣhṭhā jñānasya yā parā" }, { "chapter": 18, "verse": 51, "devanagari": "बुद्ध्या विशुद्धया युक्तो धृत्याऽऽत्मानं नियम्य च।शब्दादीन् विषयांस्त्यक्त्वा रागद्वेषौ व्युदस्य च।।18.51।।", "iast": "buddhyā viśhuddhayā yukto dhṛityātmānaṁ niyamya cha\nśhabdādīn viṣhayāns tyaktvā rāga-dveṣhau vyudasya cha" }, { "chapter": 18, "verse": 52, "devanagari": "विविक्तसेवी लघ्वाशी यतवाक्कायमानसः।ध्यानयोगपरो नित्यं वैराग्यं समुपाश्रितः।।18.52।।", "iast": "vivikta-sevī laghv-āśhī yata-vāk-kāya-mānasaḥ\ndhyāna-yoga-paro nityaṁ vairāgyaṁ samupāśhritaḥ" }, { "chapter": 18, "verse": 53, "devanagari": "अहङ्कारं बलं दर्पं कामं क्रोधं परिग्रहम्।विमुच्य निर्ममः शान्तो ब्रह्मभूयाय कल्पते।।18.53।।", "iast": "ahankāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ parigraham\nvimuchya nirmamaḥ śhānto brahma-bhūyāya kalpate" }, { "chapter": 18, "verse": 54, "devanagari": "ब्रह्मभूतः प्रसन्नात्मा न शोचति न काङ्क्षति।समः सर्वेषु भूतेषु मद्भक्तिं लभते पराम्।।18.54।।", "iast": "brahma-bhūtaḥ prasannātmā na śhochati na kāṅkṣhati\nsamaḥ sarveṣhu bhūteṣhu mad-bhaktiṁ labhate parām" }, { "chapter": 18, "verse": 55, "devanagari": "भक्त्या मामभिजानाति यावान्यश्चास्मि तत्त्वतः।ततो मां तत्त्वतो ज्ञात्वा विशते तदनन्तरम्।।18.55।।", "iast": "bhaktyā mām abhijānāti yāvān yaśh chāsmi tattvataḥ\ntato māṁ tattvato jñātvā viśhate tad-anantaram" }, { "chapter": 18, "verse": 56, "devanagari": "सर्वकर्माण्यपि सदा कुर्वाणो मद्व्यपाश्रयः।मत्प्रसादादवाप्नोति शाश्वतं पदमव्ययम्।।18.56।।", "iast": "sarva-karmāṇy api sadā kurvāṇo mad-vyapāśhrayaḥ\nmat-prasādād avāpnoti śhāśhvataṁ padam avyayam" }, { "chapter": 18, "verse": 57, "devanagari": "चेतसा सर्वकर्माणि मयि संन्यस्य मत्परः।बुद्धियोगमुपाश्रित्य मच्चित्तः सततं भव।।18.57।।", "iast": "chetasā sarva-karmāṇi mayi sannyasya mat-paraḥ\nbuddhi-yogam upāśhritya mach-chittaḥ satataṁ bhava" }, { "chapter": 18, "verse": 58, "devanagari": "मच्चित्तः सर्वदुर्गाणि मत्प्रसादात्तरिष्यसि।अथ चेत्त्वमहङ्कारान्न श्रोष्यसि विनङ्क्ष्यसि।।18.58।।", "iast": "mach-chittaḥ sarva-durgāṇi mat-prasādāt tariṣhyasi\natha chet tvam ahankārān na śhroṣhyasi vinaṅkṣhyasi" }, { "chapter": 18, "verse": 59, "devanagari": "यदहङ्कारमाश्रित्य न योत्स्य इति मन्यसे।मिथ्यैष व्यवसायस्ते प्रकृतिस्त्वां नियोक्ष्यति।।18.59।।", "iast": "yad ahankāram āśhritya na yotsya iti manyase\nmithyaiṣha vyavasāyas te prakṛitis tvāṁ niyokṣhyati" }, { "chapter": 18, "verse": 60, "devanagari": "स्वभावजेन कौन्तेय निबद्धः स्वेन कर्मणा।कर्तुं नेच्छसि यन्मोहात्करिष्यस्यवशोऽपि तत्।।18.60।।", "iast": "swbhāva-jena kaunteya nibaddhaḥ svena karmaṇā\nkartuṁ nechchhasi yan mohāt kariṣhyasy avaśho ’pi tat" }, { "chapter": 18, "verse": 61, "devanagari": "ईश्वरः सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति।भ्रामयन्सर्वभूतानि यन्त्रारूढानि मायया।।18.61।।", "iast": "īśhvaraḥ sarva-bhūtānāṁ hṛid-deśhe ‘rjuna tiṣhṭhati\nbhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā" }, { "chapter": 18, "verse": 62, "devanagari": "तमेव शरणं गच्छ सर्वभावेन भारत।तत्प्रसादात्परां शान्तिं स्थानं प्राप्स्यसि शाश्वतम्।।18.62।।", "iast": "tam eva śharaṇaṁ gachchha sarva-bhāvena bhārata\ntat-prasādāt parāṁ śhāntiṁ sthānaṁ prāpsyasi śhāśhvatam" }, { "chapter": 18, "verse": 63, "devanagari": "इति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया।विमृश्यैतदशेषेण यथेच्छसि तथा कुरु।।18.63।।", "iast": "iti te jñānam ākhyātaṁ guhyād guhyataraṁ mayā\nvimṛiśhyaitad aśheṣheṇa yathechchhasi tathā kuru" }, { "chapter": 18, "verse": 64, "devanagari": "सर्वगुह्यतमं भूयः श्रृणु मे परमं वचः।इष्टोऽसि मे दृढमिति ततो वक्ष्यामि ते हितम्।।18.64।।", "iast": "sarva-guhyatamaṁ bhūyaḥ śhṛiṇu me paramaṁ vachaḥ\niṣhṭo ‘si me dṛiḍham iti tato vakṣhyāmi te hitam" }, { "chapter": 18, "verse": 65, "devanagari": "मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु।मामेवैष्यसि सत्यं ते प्रतिजाने प्रियोऽसि मे।।18.65।।", "iast": "man-manā bhava mad-bhakto mad-yājī māṁ namaskuru\nmām evaiṣhyasi satyaṁ te pratijāne priyo ‘si me" }, { "chapter": 18, "verse": 66, "devanagari": "सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज।अहं त्वा सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः।।18.66।।", "iast": "sarva-dharmān parityajya mām ekaṁ śharaṇaṁ vraja\nahaṁ tvāṁ sarva-pāpebhyo mokṣhayiṣhyāmi mā śhuchaḥ" }, { "chapter": 18, "verse": 67, "devanagari": "इदं ते नातपस्काय नाभक्ताय कदाचन।न चाशुश्रूषवे वाच्यं न च मां योऽभ्यसूयति।।18.67।।", "iast": "idaṁ te nātapaskyāya nābhaktāya kadāchana\nna chāśhuśhruṣhave vāchyaṁ na cha māṁ yo ‘bhyasūtayi" }, { "chapter": 18, "verse": 68, "devanagari": "य इमं परमं गुह्यं मद्भक्तेष्वभिधास्यति।भक्ितं मयि परां कृत्वा मामेवैष्यत्यसंशयः।।18.68।।", "iast": "ya idaṁ paramaṁ guhyaṁ mad-bhakteṣhv abhidhāsyati\nbhaktiṁ mayi parāṁ kṛitvā mām evaiṣhyaty asanśhayaḥ" }, { "chapter": 18, "verse": 69, "devanagari": "न च तस्मान्मनुष्येषु कश्िचन्मे प्रियकृत्तमः।भविता न च मे तस्मादन्यः प्रियतरो भुवि।।18.69।।", "iast": "na cha tasmān manuṣhyeṣhu kaśhchin me priya-kṛittamaḥ\nbhavitā na cha me tasmād anyaḥ priyataro bhuvi" }, { "chapter": 18, "verse": 70, "devanagari": "अध्येष्यते च य इमं धर्म्यं संवादमावयोः।ज्ञानयज्ञेन तेनाहमिष्टः स्यामिति मे मतिः।।18.70।।", "iast": "adhyeṣhyate cha ya imaṁ dharmyaṁ saṁvādam āvayoḥ\njñāna-yajñena tenāham iṣhṭaḥ syām iti me matiḥ" }, { "chapter": 18, "verse": 71, "devanagari": "श्रद्धावाननसूयश्च श्रृणुयादपि यो नरः।सोऽपि मुक्तः शुभाँल्लोकान्प्राप्नुयात्पुण्यकर्मणाम्।।18.71।।", "iast": "śhraddhāvān anasūyaśh cha śhṛiṇuyād api yo naraḥ\nso ‘pi muktaḥ śhubhāl lokān prāpnuyāt puṇya-karmaṇām" }, { "chapter": 18, "verse": 72, "devanagari": "कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा।कच्चिदज्ञानसंमोहः प्रनष्टस्ते धनञ्जय।।18.72।।", "iast": "kachchid etach chhrutaṁ pārtha tvayaikāgreṇa chetasā\nkachchid ajñāna-sammohaḥ pranaṣhṭas te dhanañjaya" }, { "chapter": 18, "verse": 73, "devanagari": "अर्जुन उवाचनष्टो मोहः स्मृतिर्लब्धा त्वत्प्रसादान्मयाच्युत।स्थितोऽस्मि गतसन्देहः करिष्ये वचनं तव।।18.73।।", "iast": "arjuna uvācha\nnaṣhṭo mohaḥ smṛitir labdhā tvat-prasādān mayāchyuta\nsthito ‘smi gata-sandehaḥ kariṣhye vachanaṁ tava" }, { "chapter": 18, "verse": 74, "devanagari": "सञ्जय उवाचइत्यहं वासुदेवस्य पार्थस्य च महात्मनः।संवादमिममश्रौषमद्भुतं रोमहर्षणम्।।18.74।।", "iast": "sañjaya uvācha\nity ahaṁ vāsudevasya pārthasya cha mahātmanaḥ\nsaṁvādam imam aśhrauṣham adbhutaṁ roma-harṣhaṇam" }, { "chapter": 18, "verse": 75, "devanagari": "व्यासप्रसादाच्छ्रुतवानेतद्गुह्यमहं परम्।योगं योगेश्वरात्कृष्णात्साक्षात्कथयतः स्वयम्।।18.75।।", "iast": "vyāsa-prasādāch chhrutavān etad guhyam ahaṁ param\nyogaṁ yogeśhvarāt kṛiṣhṇāt sākṣhāt kathayataḥ svayam" }, { "chapter": 18, "verse": 76, "devanagari": "राजन्संस्मृत्य संस्मृत्य संवादमिममद्भुतम्।केशवार्जुनयोः पुण्यं हृष्यामि च मुहुर्मुहुः।।18.76।।", "iast": "rājan sansmṛitya sansmṛitya saṁvādam imam adbhutam\nkeśhavārjunayoḥ puṇyaṁ hṛiṣhyāmi cha muhur muhuḥ" }, { "chapter": 18, "verse": 77, "devanagari": "तच्च संस्मृत्य संस्मृत्य रूपमत्यद्भुतं हरेः।\n\nविस्मयो मे महान् राजन् हृष्यामि च पुनः पुनः।।18.77।।", "iast": "tach cha sansmṛitya saṁsmṛitya rūpam aty-adbhutaṁ hareḥ\nvismayo ye mahān rājan hṛiṣhyāmi cha punaḥ punaḥ" }, { "chapter": 18, "verse": 78, "devanagari": "यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः।\n\nतत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।", "iast": "yatra yogeśhvaraḥ kṛiṣhṇo yatra pārtho dhanur-dharaḥ\ntatra śhrīr vijayo bhūtir dhruvā nītir matir mama" } ] }, "sanskritConcordance": { "metadata": { "schema": "org.dharma-open-school.open-study-pack.v1", "publisher": "Dharma Open School by Aniruddha Dāsa", "canonicalUrl": "https://dharmaopenschool.com", "contentLastModified": "2026-08-26", "edition": "school research edition", "collection": "Bhagavad-gītā source corpus", "recordCount": 4555, "language": [ "sa-Deva", "sa-Latn" ], "provenance": { "title": "Bhagavad Gita in JSON", "repository": "https://github.com/gita/gita", "revision": "c6fce39595445768876ddbb8d1268a9c935e1d2b", "license": "Unlicense", "scope": "Ancient Sanskrit source text and repository transliteration only. No modern translation, word meanings, or commentary imported." }, "tokenCount": 8457, "linguisticScope": "Surface forms only." }, "entries": [ { "form": "cha", "count": 239, "references": [ "BG 1.8", "BG 1.9", "BG 1.11", "BG 1.17", "BG 1.25", "BG 1.29", "BG 1.30", "BG 1.31", "BG 1.32", "BG 1.33", "BG 1.34", "BG 1.38", "BG 1.42", "BG 1.43", "BG 2.4", "BG 2.11", "BG 2.24", "BG 2.27", "BG 2.33", "BG 2.35", "BG 2.36", "BG 2.41", "BG 2.52", "BG 3.4", "BG 3.8", "BG 3.17", "BG 3.22", "BG 3.24", "BG 3.38", "BG 3.39", "BG 4.8", "BG 4.9", "BG 4.17", "BG 4.18", "BG 4.22", "BG 4.28", "BG 4.40", "BG 5.1", "BG 5.2", "BG 5.5", "BG 5.18", "BG 6.1", "BG 6.9", "BG 6.30", "BG 6.35", "BG 6.43", "BG 7.4", "BG 7.9", "BG 7.12", "BG 7.16", "BG 7.17", "BG 7.22", "BG 7.26", "BG 7.30", "BG 8.1", "BG 8.2", "BG 8.5", "BG 8.7", "BG 8.12", "BG 9.5", "BG 9.9", "BG 9.14", "BG 9.17", "BG 9.19", "BG 9.24", "BG 10.2", "BG 10.3", "BG 10.4", "BG 10.7", "BG 10.9", "BG 10.17", "BG 10.18", "BG 10.20", "BG 10.24", "BG 10.26", "BG 10.27", "BG 10.30", "BG 10.32", "BG 10.33", "BG 10.34", "BG 11.5", "BG 11.15", "BG 11.17", "BG 11.20", "BG 11.22", "BG 11.24", "BG 11.25", "BG 11.26", "BG 11.34", "BG 11.36", "BG 11.37", "BG 11.38", "BG 11.39", "BG 11.43", "BG 11.45", "BG 11.48", "BG 11.49", "BG 11.50", "BG 11.54", "BG 12.13", "BG 12.15", "BG 12.18", "BG 13.1", "BG 13.4", "BG 13.6", "BG 13.9", "BG 13.10", "BG 13.15", "BG 13.16", "BG 13.17", "BG 13.20", "BG 13.23", "BG 13.24", "BG 13.30", "BG 13.31", "BG 13.35", "BG 14.2", "BG 14.13", "BG 14.17", "BG 14.19", "BG 14.22", "BG 14.26", "BG 14.27", "BG 15.2", "BG 15.3", "BG 15.9", "BG 15.13", "BG 15.15", "BG 15.16", "BG 15.18", "BG 15.20", "BG 16.1", "BG 16.4", "BG 16.6", "BG 16.7", "BG 16.11", "BG 16.18", "BG 17.10", "BG 17.14", "BG 17.15", "BG 17.20", "BG 17.21", "BG 17.22", "BG 17.23", "BG 17.25", "BG 17.26", "BG 17.27", "BG 17.28", "BG 18.1", "BG 18.6", "BG 18.12", "BG 18.14", "BG 18.19", "BG 18.22", "BG 18.25", "BG 18.28", "BG 18.30", "BG 18.31", "BG 18.32", "BG 18.35", "BG 18.36", "BG 18.39", "BG 18.41", "BG 18.42", "BG 18.43", "BG 18.51", "BG 18.67", "BG 18.69", "BG 18.70", "BG 18.71", "BG 18.74", "BG 18.76", "BG 18.77" ] }, { "form": "na", "count": 175, "references": [ "BG 1.30", "BG 1.31", "BG 1.32", "BG 1.35", "BG 1.38", "BG 1.39", "BG 2.6", "BG 2.8", "BG 2.9", "BG 2.12", "BG 2.13", "BG 2.15", "BG 2.17", "BG 2.19", "BG 2.20", "BG 2.23", "BG 2.27", "BG 2.29", "BG 2.30", "BG 2.31", "BG 2.33", "BG 2.40", "BG 2.44", "BG 2.57", "BG 2.66", "BG 2.70", "BG 3.4", "BG 3.5", "BG 3.8", "BG 3.17", "BG 3.18", "BG 3.22", "BG 3.23", "BG 3.24", "BG 3.26", "BG 3.28", "BG 3.29", "BG 3.34", "BG 4.5", "BG 4.14", "BG 4.22", "BG 4.35", "BG 4.38", "BG 4.40", "BG 4.41", "BG 5.3", "BG 5.4", "BG 5.6", "BG 5.7", "BG 5.10", "BG 5.13", "BG 5.14", "BG 5.15", "BG 5.20", "BG 5.22", "BG 6.1", "BG 6.2", "BG 6.4", "BG 6.16", "BG 6.21", "BG 6.22", "BG 6.25", "BG 6.30", "BG 6.33", "BG 6.39", "BG 6.40", "BG 7.12", "BG 7.15", "BG 7.26", "BG 8.16", "BG 8.20", "BG 8.21", "BG 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"yata-chetasām", "count": 1, "references": [ "BG 5.26" ] }, { "form": "yata-chittasya", "count": 1, "references": [ "BG 6.19" ] }, { "form": "yata-chittendriya-kriyaḥ", "count": 1, "references": [ "BG 6.12" ] }, { "form": "yata-vāk-kāya-mānasaḥ", "count": 1, "references": [ "BG 18.52" ] }, { "form": "yāta-yāmaṁ", "count": 1, "references": [ "BG 17.10" ] }, { "form": "yatamānas", "count": 1, "references": [ "BG 6.45" ] }, { "form": "yatantaśh", "count": 1, "references": [ "BG 9.14" ] }, { "form": "yatanti", "count": 1, "references": [ "BG 7.29" ] }, { "form": "yataśh", "count": 1, "references": [ "BG 13.4" ] }, { "form": "yatatā", "count": 1, "references": [ "BG 6.36" ] }, { "form": "yatatām", "count": 1, "references": [ "BG 7.3" ] }, { "form": "yatate", "count": 1, "references": [ "BG 6.43" ] }, { "form": "yatati", "count": 1, "references": [ "BG 7.3" ] }, { "form": "yatātmā", "count": 1, "references": [ "BG 12.14" ] }, { "form": "yatātmānaḥ", "count": 1, "references": [ "BG 5.25" ] }, { "form": "yatātmavān", "count": 1, "references": [ "BG 12.11" ] }, { "form": "yatato", "count": 1, "references": [ "BG 2.60" ] }, { "form": "yatayaḥ", "count": 1, "references": [ "BG 4.28" ] }, { "form": "yatayo", "count": 1, "references": [ "BG 8.11" ] }, { "form": "yathā-bhāgamavasthitāḥ", "count": 1, "references": [ "BG 1.11" ] }, { "form": "yathādarśho", "count": 1, "references": [ "BG 3.38" ] }, { "form": "yathaidhānsi", "count": 1, "references": [ "BG 4.37" ] }, { "form": "yathākāśha-sthito", "count": 1, "references": [ "BG 9.6" ] }, { "form": "yathāttha", "count": 1, "references": [ "BG 11.3" ] }, { "form": "yathāvach", "count": 1, "references": [ "BG 18.19" ] }, { "form": "yathechchhasi", "count": 1, "references": [ "BG 18.63" ] }, { "form": "yathoktaṁ", "count": 1, "references": [ "BG 12.20" ] }, { "form": "yatholbenāvṛito", "count": 1, "references": [ "BG 3.38" ] }, { "form": "yatīnāṁ", "count": 1, "references": [ "BG 5.26" ] }, { "form": "yatroparamate", "count": 1, "references": [ "BG 6.20" ] }, { "form": "yatte", "count": 1, "references": [ "BG 10.1" ] }, { "form": "yātyanāvṛittim", "count": 1, "references": [ "BG 8.26" ] }, { "form": "yauvanaṁ", "count": 1, "references": [ "BG 2.13" ] }, { "form": "yāvadetān", "count": 1, "references": [ "BG 1.22" ] }, { "form": "yāvat", "count": 1, "references": [ "BG 13.27" ] }, { "form": "yayedaṁ", "count": 1, "references": [ "BG 7.5" ] }, { "form": "yenaikaṁ", "count": 1, "references": [ "BG 18.20" ] }, { "form": "yenātmaivātmanā", "count": 1, "references": [ "BG 6.6" ] }, { "form": "yeṣhām", "count": 1, "references": [ "BG 1.33" ] }, { "form": "yoddhavyam", "count": 1, "references": [ "BG 1.22" ] }, { "form": "yoddhu-kāmān", "count": 1, "references": [ "BG 1.22" ] }, { "form": "yodha-mukhyaiḥ", "count": 1, "references": [ "BG 11.26" ] }, { "form": "yodha-vīrān", "count": 1, "references": [ "BG 11.34" ] }, { "form": "yodhāḥ", "count": 1, "references": [ "BG 11.32" ] }, { "form": "yoga", "count": 1, "references": [ "BG 2.48" ] }, { "form": "yoga-balena", "count": 1, "references": [ "BG 8.10" ] }, { "form": "yoga-bhraṣhṭo'bhijāyate", "count": 1, "references": [ "BG 6.41" ] }, { "form": "yoga-dhāraṇām", "count": 1, "references": [ "BG 8.12" ] }, { "form": "yoga-kṣhemaṁ", "count": 1, "references": [ "BG 9.22" ] }, { "form": "yoga-māyā-samāvṛitaḥ", "count": 1, "references": [ "BG 7.25" ] }, { "form": "yoga-sannyasta-karmāṇaṁ", "count": 1, "references": [ "BG 4.41" ] }, { "form": "yoga-sansiddhiṁ", "count": 1, "references": [ "BG 6.37" ] }, { "form": "yoga-sevayā", "count": 1, "references": [ "BG 6.20" ] }, { "form": "yoga-sthaḥ", "count": 1, "references": [ "BG 2.48" ] }, { "form": "yoga-vittamāḥ", "count": 1, "references": [ "BG 12.1" ] }, { "form": "yoga-yajñās", "count": 1, "references": [ "BG 4.28" ] }, { "form": "yoga-yuktātmā", "count": 1, "references": [ "BG 6.29" ] }, { "form": "yogāch", "count": 1, "references": [ "BG 6.37" ] }, { "form": "yogair", "count": 1, "references": [ "BG 5.5" ] }, { "form": "yogārūḍhas", "count": 1, "references": [ "BG 6.4" ] }, { "form": "yogārūḍhasya", "count": 1, "references": [ "BG 6.3" ] }, { "form": "yogas", "count": 1, "references": [ "BG 6.33" ] }, { "form": "yogasaṅjñitam", "count": 1, "references": [ "BG 6.23" ] }, { "form": "yogasansiddhaḥ", "count": 1, "references": [ "BG 4.38" ] }, { "form": "yogasya", "count": 1, "references": [ "BG 6.44" ] }, { "form": "yogāya", "count": 1, "references": [ "BG 2.50" ] }, { "form": "yoge", "count": 1, "references": [ "BG 2.39" ] }, { "form": "yogenāvyabhichāriṇyā", "count": 1, "references": [ "BG 18.33" ] }, { "form": "yogeśhvara", "count": 1, "references": [ "BG 11.4" ] }, { "form": "yogeśhvaraḥ", "count": 1, "references": [ "BG 18.78" ] }, { "form": "yogeśhvarāt", "count": 1, "references": [ "BG 18.75" ] }, { "form": "yoginaṁ", "count": 1, "references": [ "BG 6.27" ] }, { "form": "yoginaśh", "count": 1, "references": [ "BG 15.11" ] }, { "form": "yogino", "count": 1, "references": [ "BG 6.19" ] }, { "form": "yogins", "count": 1, "references": [ "BG 10.17" ] }, { "form": "yoktavyo", "count": 1, "references": [ "BG 6.23" ] }, { "form": "yonim", "count": 1, "references": [ "BG 16.20" ] }, { "form": "yoniṣhu", "count": 1, "references": [ "BG 16.19" ] }, { "form": "yotsyamānān", "count": 1, "references": [ "BG 1.23" ] }, { "form": "yuddha-viśhāradāḥ", "count": 1, "references": [ "BG 1.9" ] }, { "form": "yuddhāch", "count": 1, "references": [ "BG 2.31" ] }, { "form": "yuddham", "count": 1, "references": [ "BG 2.32" ] }, { "form": "yudhāmanyuśhcha", "count": 1, "references": [ "BG 1.5" ] }, { "form": "yudhi", "count": 1, "references": [ "BG 1.4" ] }, { "form": "yudhiṣhṭhiraḥ", "count": 1, "references": [ "BG 1.16" ] }, { "form": "yudhya", "count": 1, "references": [ "BG 8.7" ] }, { "form": "yuga-sahasrāntāṁ", "count": 1, "references": [ "BG 8.17" ] }, { "form": "yugapad", "count": 1, "references": [ "BG 11.12" ] }, { "form": "yukta-cheṣhṭasya", "count": 1, "references": [ "BG 6.17" ] }, { "form": "yukta-chetasaḥ", "count": 1, "references": [ "BG 7.30" ] }, { "form": "yukta-svapnāvabodhasya", "count": 1, "references": [ "BG 6.17" ] }, { "form": "yuktāhāra-vihārasya", "count": 1, "references": [ "BG 6.17" ] }, { "form": "yuktaiḥ", "count": 1, "references": [ "BG 17.17" ] }, { "form": "yuktas", "count": 1, "references": [ "BG 7.22" ] }, { "form": "yuktatamā", "count": 1, "references": [ "BG 12.2" ] }, { "form": "yuktatamo", "count": 1, "references": [ "BG 6.47" ] }, { "form": "yuktātmā", "count": 1, "references": [ "BG 7.18" ] }, { "form": "yuktvaivam", "count": 1, "references": [ "BG 9.34" ] }, { "form": "yuñjan", "count": 1, "references": [ "BG 7.1" ] }, { "form": "yuñjato", "count": 1, "references": [ "BG 6.19" ] }, { "form": "yuñjīta", "count": 1, "references": [ "BG 6.10" ] }, { "form": "yuñjyād", "count": 1, "references": [ "BG 6.12" ] }, { "form": "yuyudhāno", "count": 1, "references": [ "BG 1.4" ] }, { "form": "yuyutsavaḥ", "count": 1, "references": [ "BG 1.1" ] }, { "form": "yuyutsuṁ", "count": 1, "references": [ "BG 1.28" ] }, { "form": "अहमेवाक्षय", "count": 1, "references": [ "BG 10.33" ] }, { "form": "कालो", "count": 1, "references": [ "BG 10.33" ] }, { "form": "तपन्तम्", "count": 1, "references": [ "BG 11.19" ] }, { "form": "धाताहं", "count": 1, "references": [ "BG 10.33" ] }, { "form": "विश्वतोमुख", "count": 1, "references": [ "BG 10.33" ] }, { "form": "विश्वमिदं", "count": 1, "references": [ "BG 11.19" ] }, { "form": "स्वतेजसा", "count": 1, "references": [ "BG 11.19" ] } ] }, "topicStudies": { "metadata": { "schema": "org.dharma-open-school.open-study-pack.v1", "publisher": "Dharma Open School by Aniruddha Dāsa", "canonicalUrl": "https://dharmaopenschool.com", "contentLastModified": "2026-08-26", "edition": "school research edition", "collection": "Source-mapped topic studies", "recordCount": 14, "provenance": "SCHOOL_RESEARCH_EDITION", "reuseNotice": "Free to download for personal study and teaching preparation. No separate open licence is asserted for editorial research-edition text; retain provenance and check permissions before redistribution or adaptation." }, "studies": [ { "slug": "soul", "question": "What does the Gītā distinguish from the changing body?", "plain": "Begin with the text’s distinction between the embodied knower and bodily change. Do not jump from the word “self” to every later claim about identity; establish what each passage actually adds.", "distinction": "“Body”, “embodied one”, “knower of the field” and “Supreme knower” are related expressions, not interchangeable labels. A careful study maps their grammatical and argumentative roles.", "references": [ { "reference": "BG 2.13", "role": "Introduces continuity through bodily stages and another embodiment." }, { "reference": "BG 2.20", "role": "Collects negations about birth, death and destruction." }, { "reference": "BG 13.2", "role": "Distinguishes field and knower and introduces a further theological claim." } ], "inquiry": [ "What changes in each passage?", "What is said not to change?", "Which conclusion is text and which is inference?" ], "practice": "Draw a two-column map: claims about the body and claims about the knower. Add the exact verse beside every line.", "teachBack": "Explain the distinction in 90 seconds without using the word “soul”, then reopen the verses and correct your language." }, { "slug": "krishna", "question": "How does Kṛṣṇa identify Himself within the dialogue?", "plain": "Study first-person claims in sequence rather than collecting honorifics. Ask what Kṛṣṇa says about appearance, relation to the world, knowledge and the origin of what exists.", "distinction": "A speaker’s self-description, Arjuna’s response and a commentator’s theological synthesis are three layers. Keep them visible so conviction does not erase provenance.", "references": [ { "reference": "BG 4.6–8", "role": "Connects divine appearance with protection, correction and dharma." }, { "reference": "BG 7.7", "role": "States a relation of dependence using the image of gems on a thread." }, { "reference": "BG 10.8", "role": "Begins the four-verse core with a claim about origin and response." } ], "inquiry": [ "Who is speaking?", "What first-person claim is made?", "How does the listener respond?" ], "practice": "Build a claim–evidence table using only first-person statements and their immediate context.", "teachBack": "Present one claim, its textual evidence and one limit on what that passage alone establishes." }, { "slug": "bhakti", "question": "What actions, dispositions and relationships constitute bhakti in the Gītā?", "plain": "Treat bhakti as a patterned orientation expressed through remembering, offering, worship, dependence and action - not as a mood word detached from the dialogue.", "distinction": "The text uses related terms such as bhakti, bhaj, man-manā and mad-yājī in different grammatical settings. A translation may smooth those differences; the study notebook should preserve them.", "references": [ { "reference": "BG 9.26", "role": "Links a simple offering with bhakti and the person who offers." }, { "reference": "BG 9.34", "role": "Sequences attention, devotion, worship and orientation." }, { "reference": "BG 12.6–7", "role": "Describes practices and divine response in relationship." } ], "inquiry": [ "What does the person do?", "What inner orientation is named?", "What response is promised or described?" ], "practice": "Turn each action word into an observable weekly practice while keeping the verse reference attached.", "teachBack": "Explain why bhakti in these passages is more specific than “feeling spiritual”." }, { "slug": "karma", "question": "Why is karma more than a slogan about consequences?", "plain": "The Gītā’s discussion moves among action, duty, attachment, sacrifice, inaction and the result of action. Begin by identifying which problem a verse is answering.", "distinction": "Karma can name action, prescribed action or the binding consequence of action depending on context. “Do your duty” is therefore not a complete explanation.", "references": [ { "reference": "BG 2.47", "role": "Distinguishes entitlement to action from control of its fruits." }, { "reference": "BG 3.9", "role": "Contrasts action for sacrifice with action that binds." }, { "reference": "BG 4.17", "role": "Requires inquiry into action, wrong action and inaction." } ], "inquiry": [ "Which sense of action is active?", "What produces bondage?", "What relationship to results is prescribed?" ], "practice": "Analyse one ordinary decision under four headings: action, motive, attachment to result and responsibility.", "teachBack": "Answer “Does the Gītā say results do not matter?” in two sourced sentences." }, { "slug": "reincarnation", "question": "How does the text connect continuity, remembrance and future embodiment?", "plain": "Study the argument as several connected claims rather than treating a single verse as the whole doctrine. Bodily continuity, another embodiment, consciousness at death and destinations appear in different contexts.", "distinction": "A comparison can support continuity without explaining every mechanism. Later passages add conditions and destinations; label each addition rather than reading it backward into the first verse.", "references": [ { "reference": "BG 2.13", "role": "Uses bodily stages as the near side of a comparison." }, { "reference": "BG 8.6", "role": "Connects remembrance at death with a reached state." }, { "reference": "BG 14.14–15", "role": "Relates death under different guṇas to differing destinations." } ], "inquiry": [ "What continuity is asserted?", "What condition is added?", "What mechanism remains unexplained here?" ], "practice": "Create a three-verse argument map and mark every arrow “explicit” or “inferred”.", "teachBack": "Explain the doctrine without pretending BG 2.13 answers every question about the process." }, { "slug": "three-modes", "question": "How do sattva, rajas and tamas explain patterned experience and action?", "plain": "The three guṇas are presented as qualities of material nature that bind, produce characteristic knowledge and action, and can be observed without reducing a person to a permanent label.", "distinction": "A diagnostic description is not a licence for social ranking. The text also describes one who sees the modes operating and is not destabilised by their appearance.", "references": [ { "reference": "BG 14.5", "role": "Introduces the three guṇas as arising from prakṛti and binding the embodied." }, { "reference": "BG 14.17–18", "role": "Connects the modes with characteristic results and trajectories." }, { "reference": "BG 14.22–25", "role": "Describes a response that is not simply another personality label." } ], "inquiry": [ "What quality is described?", "What effect follows?", "What response transcends simple identification?" ], "practice": "Observe one decision for a week and record clarity, agitation and inertia as changing influences - not identities.", "teachBack": "Use one example to explain the modes without labelling another person." }, { "slug": "guru", "question": "What makes learning from a teacher different from collecting information?", "plain": "The Gītā places approach, inquiry and service beside the teacher’s seeing of truth. The learner is neither passive nor self-authorising: questions and disciplined reception work together.", "distinction": "A textual description of learning does not verify every person who claims authority. Identity, lineage, conduct, competence and accountability require evidence beyond a title.", "references": [ { "reference": "BG 4.34", "role": "Connects approach, inquiry and service with instruction by seers." }, { "reference": "BG 13.8", "role": "Includes approach to a teacher within a wider discipline of knowledge." }, { "reference": "BG 18.63", "role": "Shows instruction followed by reflection and responsible choice." } ], "inquiry": [ "What is asked of the learner?", "What qualifies the teacher in the verse?", "Where does responsibility remain?" ], "practice": "Rewrite one vague question into a precise inquiry with context, prior study and the decision it affects.", "teachBack": "Explain why inquiry and service need not be opposites." }, { "slug": "holy-name", "question": "Where does vocal remembrance appear in the Gītā’s practice language?", "plain": "The Gītā repeatedly describes glorifying, remembering and speaking of Kṛṣṇa. A Gauḍīya study can connect this with a wider theology of the holy name while clearly labelling which claims come from later or other sources.", "distinction": "The Gītā passages provide a foundation for constant glorification and remembrance; a complete doctrine of nāma-tattva requires additional identified texts and teachers.", "references": [ { "reference": "BG 9.14", "role": "Describes continual glorification and disciplined devotion." }, { "reference": "BG 10.9", "role": "Describes devotees speaking and enlightening one another." }, { "reference": "BG 10.25", "role": "Names japa among sacrifices in a list of representative excellences." } ], "inquiry": [ "What vocal act is named?", "Is it individual or shared?", "What further doctrine would require another source?" ], "practice": "Keep a seven-day record of a short vocal practice: time, attention barrier and one adjustment.", "teachBack": "State what these verses support and one nāma claim they do not establish alone." }, { "slug": "maya", "question": "How are divine energy, material nature and difficulty of crossing described?", "plain": "Māyā should be studied as part of the text’s account of divine energies and material nature, not as a casual synonym for “nothing is real”. The world’s operations and the difficulty of crossing are both affirmed.", "distinction": "Illusion, material nature and divine potency overlap in some teaching contexts but are not identical English concepts. Preserve the Sanskrit term and its immediate verbs.", "references": [ { "reference": "BG 7.14", "role": "Describes a divine guṇa-made māyā as difficult to cross and names a response." }, { "reference": "BG 9.10", "role": "Places material nature under divine supervision in cosmic activity." }, { "reference": "BG 18.61", "role": "Uses māyā in an image of beings moved as if mounted on a machine." } ], "inquiry": [ "Whose potency is named?", "What action does it perform?", "What way of crossing or reorientation is given?" ], "practice": "Replace three casual uses of “illusion” with the more exact relationship described by the cited verse.", "teachBack": "Explain why māyā does not mean that lived experience is simply nonexistent." }, { "slug": "paramatma", "question": "How is the accompanying and governing presence within described?", "plain": "The Gītā describes an inner witness, permitter, supporter and knower, while also distinguishing the individual knower. Map each title to its verse before combining them into a systematic account.", "distinction": "The individual self and the Supreme Self are discussed in close relation. Similar vocabulary does not erase the distinction the passages themselves make.", "references": [ { "reference": "BG 13.23", "role": "Collects the titles witness, permitter, supporter, enjoyer and Supreme Self." }, { "reference": "BG 15.15", "role": "Links presence in the heart with memory, knowledge and forgetting." }, { "reference": "BG 18.61", "role": "Describes the Lord situated in the heart of all beings." } ], "inquiry": [ "Which title is used?", "What relation to the individual is described?", "What action is attributed?" ], "practice": "Create a five-title glossary and attach only the function supplied by its immediate verse.", "teachBack": "Explain the distinction between “knower of this field” and “knower in all fields”." }, { "slug": "surrender", "question": "What movement does śaraṇāgati describe in the Gītā?", "plain": "Surrender appears as taking refuge, reorienting action and trusting a promised response. Read the culminating instruction with the dialogue that prepares it, not as an isolated slogan.", "distinction": "Surrender is not permission for coercion by another human being. The object, speaker, promise and preceding deliberation remain essential to the passage.", "references": [ { "reference": "BG 7.14", "role": "Connects taking refuge with crossing divine māyā." }, { "reference": "BG 18.62", "role": "Directs refuge with one’s whole being and names peace and destination." }, { "reference": "BG 18.66", "role": "Gives the culminating refuge instruction and promise." } ], "inquiry": [ "Who is the object of refuge?", "What is relinquished or reoriented?", "What response is promised?" ], "practice": "Choose one contested decision and distinguish responsibility, control of outcome and the refuge orientation you can actually practise.", "teachBack": "Explain surrender without using it to remove another person’s agency." }, { "slug": "death", "question": "How does the Gītā move from inevitability to preparation?", "plain": "The text treats death as certain for the born, but it does not stop at inevitability. Attention, remembrance, action and knowledge shape its practical response to mortality.", "distinction": "A statement about inevitability is not a dismissal of grief, medical care or ethical responsibility. Read philosophical claims and human context together.", "references": [ { "reference": "BG 2.27", "role": "States the cycle of death for the born and birth for the dead." }, { "reference": "BG 8.5", "role": "Connects remembrance at death with destination." }, { "reference": "BG 8.6", "role": "Generalises the relation between remembered state and what is reached." } ], "inquiry": [ "What fact is asserted?", "What practice is prescribed?", "What pastoral question remains?" ], "practice": "Write a one-page mortality reflection with one source claim, one personal response and one concrete responsibility today.", "teachBack": "Offer a two-minute explanation that leaves room for grief rather than arguing against it." }, { "slug": "liberation", "question": "What is liberation from, and what positive condition is described?", "plain": "Mokṣa and brahma-nirvāṇa appear alongside freedom from binding action, inner steadiness, equality and devotion. Avoid reducing liberation to mere disappearance or escape.", "distinction": "Different passages emphasise freedom, realisation, peace, devotion or destination. A systematic conclusion should show which verse supplies each element.", "references": [ { "reference": "BG 2.51", "role": "Connects relinquishing action-fruits with freedom from birth’s bondage." }, { "reference": "BG 5.24–26", "role": "Describes inner happiness, self-mastery and brahma-nirvāṇa." }, { "reference": "BG 18.54", "role": "Describes brahma-bhūta equanimity and entry into higher bhakti." } ], "inquiry": [ "What bondage ends?", "What positive capacity appears?", "How is devotion related?" ], "practice": "Make a freedom-for/freedom-from table and attach a verse to every cell.", "teachBack": "Explain why liberation in these passages is more than “getting out”." }, { "slug": "humility", "question": "How does humility function as knowledge and communication?", "plain": "Humility is listed among the qualities of knowledge and divine character, and it also appears in disciplined speech. It is not self-erasure; it changes how truth is pursued and expressed.", "distinction": "Humility does not require accepting falsehood, abuse or manufactured status. Pair freedom from pride with truthfulness, courage and nonviolence from the surrounding lists.", "references": [ { "reference": "BG 13.8", "role": "Begins the qualities of knowledge with freedom from pride and pretence." }, { "reference": "BG 16.1–3", "role": "Places humility among a broad set of divine qualities." }, { "reference": "BG 17.15", "role": "Defines discipline of speech through truth, benefit and non-agitation." } ], "inquiry": [ "What is absent?", "What positive conduct accompanies it?", "How does speech reveal it?" ], "practice": "Rewrite one corrective statement so it remains true, useful, non-agitating and specific.", "teachBack": "Explain the difference between humility and making oneself falsely small." } ] }, "tirthaAtlas": { "metadata": { "schema": "org.dharma-open-school.open-study-pack.v1", "publisher": "Dharma Open School by Aniruddha Dāsa", "canonicalUrl": "https://dharmaopenschool.com", "contentLastModified": "2026-08-26", "edition": "school research edition", "collection": "Checked tīrtha atlas", "recordCount": 28, "provenance": "SCHOOL_RESEARCH_EDITION", "reuseNotice": "Free to download for personal study and teaching preparation. No separate open licence is asserted for editorial research-edition text; retain provenance and check permissions before redistribution or adaptation." }, "places": [ { "id": "vrindavan", "name": "Vṛndāvana", "devanagari": "वृन्दावन", "state": "Uttar Pradesh", "region": "north", "traditions": [ "vaisnava", "gaudiya" ], "latitude": 27.581, "longitude": 77.697, "referencePoint": "city centre" }, { "id": "mayapur", "name": "Māyāpura", "devanagari": "मायापुर", "state": "West Bengal", "region": "east", "traditions": [ "vaisnava", "gaudiya" ], "latitude": 23.425, "longitude": 88.391, "referencePoint": "settlement centre" }, { "id": "jagannath-puri", "name": "Jagannātha Purī", "devanagari": "जगन्नाथ पुरी", "state": "Odisha", "region": "east", "traditions": [ "vaisnava", "gaudiya" ], "latitude": 19.805, "longitude": 85.818, "referencePoint": "Jagannātha temple" }, { "id": "govardhan", "name": "Govardhana", "devanagari": "गोवर्धन", "state": "Uttar Pradesh", "region": "north", "traditions": [ "vaisnava", "gaudiya" ], "latitude": 27.5, "longitude": 77.467, "referencePoint": "town centre" }, { "id": "ayodhya", "name": "Ayodhyā", "devanagari": "अयोध्या", "state": "Uttar Pradesh", "region": "north", "traditions": [ "vaisnava" ], "latitude": 26.787, "longitude": 82.192, "referencePoint": "city centre" }, { "id": "sri-rangam", "name": "Śrī Raṅgam", "devanagari": "श्रीरंगम", "state": "Tamil Nadu", "region": "south", "traditions": [ "vaisnava" ], "latitude": 10.863, "longitude": 78.69, "referencePoint": "Raṅganāthasvāmy temple" }, { "id": "kashi", "name": "Kāśī", "devanagari": "काशी", "state": "Uttar Pradesh", "region": "north", "traditions": [ "saiva", "shared" ], "latitude": 25.317, "longitude": 83.01, "referencePoint": "Vārāṇasī city centre" }, { "id": "kamakhya", "name": "Kāmākhyā", "devanagari": "कामाख्या", "state": "Assam", "region": "northeast", "traditions": [ "sakta" ], "latitude": 26.166, "longitude": 91.705, "referencePoint": "Kāmākhyā temple" }, { "id": "mathura", "name": "Mathurā", "devanagari": "मथुरा", "state": "Uttar Pradesh", "region": "north", "traditions": [ "vaisnava", "gaudiya" ], "latitude": 27.496, "longitude": 77.686, "referencePoint": "city centre" }, { "id": "kurukshetra", "name": "Kurukṣetra", "devanagari": "कुरुक्षेत्र", "state": "Haryana", "region": "north", "traditions": [ "vaisnava", "shared" ], "latitude": 29.969, "longitude": 76.848, "referencePoint": "city reference point" }, { "id": "badrinath", "name": "Badarīnātha", "devanagari": "बदरीनाथ", "state": "Uttarakhand", "region": "north", "traditions": [ "vaisnava" ], "latitude": 30.742, "longitude": 79.493, "referencePoint": "settlement reference point" }, { "id": "kedarnath", "name": "Kedāranātha", "devanagari": "केदारनाथ", "state": "Uttarakhand", "region": "north", "traditions": [ "saiva" ], "latitude": 30.734, "longitude": 79.067, "referencePoint": "settlement reference point" }, { "id": "haridwar", "name": "Haridvāra", "devanagari": "हरिद्वार", "state": "Uttarakhand", "region": "north", "traditions": [ "shared" ], "latitude": 29.938, "longitude": 78.145, "referencePoint": "city centre" }, { "id": "prayagraj", "name": "Prayāgarāja", "devanagari": "प्रयागराज", "state": "Uttar Pradesh", "region": "north", "traditions": [ "shared" ], "latitude": 25.438, "longitude": 81.834, "referencePoint": "city centre" }, { "id": "dwarka", "name": "Dvārakā", "devanagari": "द्वारका", "state": "Gujarat", "region": "west", "traditions": [ "vaisnava" ], "latitude": 22.242, "longitude": 68.967, "referencePoint": "city centre" }, { "id": "somnath", "name": "Somanātha", "devanagari": "सोमनाथ", "state": "Gujarat", "region": "west", "traditions": [ "saiva" ], "latitude": 20.888, "longitude": 70.401, "referencePoint": "Somanātha temple" }, { "id": "nathdwara", "name": "Nāthadvārā", "devanagari": "नाथद्वारा", "state": "Rajasthan", "region": "west", "traditions": [ "vaisnava" ], "latitude": 24.912, "longitude": 73.914, "referencePoint": "town centre" }, { "id": "ujjain", "name": "Ujjayinī", "devanagari": "उज्जयिनी", "state": "Madhya Pradesh", "region": "central", "traditions": [ "saiva", "shared" ], "latitude": 23.189, "longitude": 75.772, "referencePoint": "city centre" }, { "id": "omkareshwar", "name": "Oṁkāreśvara", "devanagari": "ओंकारेश्वर", "state": "Madhya Pradesh", "region": "central", "traditions": [ "saiva" ], "latitude": 22.245, "longitude": 76.164, "referencePoint": "town reference point" }, { "id": "tirupati", "name": "Tirupati", "devanagari": "तिरुपति", "state": "Andhra Pradesh", "region": "south", "traditions": [ "vaisnava" ], "latitude": 13.632, "longitude": 79.423, "referencePoint": "city centre" }, { "id": "udupi", "name": "Uḍupi", "devanagari": "उडुपी", "state": "Karnataka", "region": "south", "traditions": [ "vaisnava" ], "latitude": 13.527, "longitude": 74.873, "referencePoint": "city centre" }, { "id": "rameswaram", "name": "Rāmeśvaram", "devanagari": "रामेश्वरम्", "state": "Tamil Nadu", "region": "south", "traditions": [ "saiva", "vaisnava" ], "latitude": 9.284, "longitude": 79.313, "referencePoint": "town centre" }, { "id": "kanchipuram", "name": "Kāñcīpuram", "devanagari": "काञ्चीपुरम्", "state": "Tamil Nadu", "region": "south", "traditions": [ "saiva", "vaisnava" ], "latitude": 12.84, "longitude": 79.7, "referencePoint": "UNESCO city reference point" }, { "id": "chidambaram", "name": "Cidambaram", "devanagari": "चिदम्बरम्", "state": "Tamil Nadu", "region": "south", "traditions": [ "saiva" ], "latitude": 11.392, "longitude": 79.703, "referencePoint": "town centre" }, { "id": "guruvayur", "name": "Guruvāyūr", "devanagari": "गुरुवायूर", "state": "Kerala", "region": "south", "traditions": [ "vaisnava" ], "latitude": 10.597, "longitude": 76.046, "referencePoint": "town centre" }, { "id": "tarapith", "name": "Tārāpīṭha", "devanagari": "तारापीठ", "state": "West Bengal", "region": "east", "traditions": [ "sakta" ], "latitude": 24.115, "longitude": 87.797, "referencePoint": "town centre" }, { "id": "gaya", "name": "Gayā", "devanagari": "गया", "state": "Bihar", "region": "east", "traditions": [ "shared" ], "latitude": 24.796, "longitude": 85.008, "referencePoint": "city centre" }, { "id": "tripura-sundari", "name": "Tripurā Sundarī", "devanagari": "त्रिपुरासुन्दरी", "state": "Tripura", "region": "northeast", "traditions": [ "sakta" ], "latitude": 23.509, "longitude": 91.498, "referencePoint": "Tripurā Sundarī temple" } ] }, "scriptureCourses": { "metadata": { "schema": "org.dharma-open-school.open-study-pack.v1", "publisher": "Dharma Open School by Aniruddha Dāsa", "canonicalUrl": "https://dharmaopenschool.com", "contentLastModified": "2026-08-26", "edition": "school research edition", "collection": "Scripture research courses", "recordCount": 4, "provenance": "SCHOOL_RESEARCH_EDITION", "reuseNotice": "Free to download for personal study and teaching preparation. No separate open licence is asserted for editorial research-edition text; retain provenance and check permissions before redistribution or adaptation." }, "courses": { "srimad-bhagavatam": { "orientation": "A twelve-canto research course organised around narrators, questions, genre, argument and devotional response. It does not reproduce a modern copyrighted translation; each unit sends the learner to an identified edition and asks for a source record.", "sourceLabel": "Vedabase · Śrīmad-Bhāgavatam library and canto index", "sourceHref": "https://vedabase.io/en/library/sb/", "units": [ { "title": "Canto 1 · Questions, departure and the hearing frame", "inquiry": "Why is the Bhāgavatam spoken, to whom, and under what pressure?", "study": "Map the sages and Sūta frame, Parīkṣit’s crisis, the appearance and departure narratives, and the turn toward sustained hearing.", "make": "A two-level narrator–audience map with chapter references." }, { "title": "Canto 2 · Hearing, remembrance and cosmic orientation", "inquiry": "How does the answer move from urgent practice to accounts of creation?", "study": "Track Śuka’s response to Parīkṣit, the universal-form orientation, concise Bhāgavatam, questions about creation and the four seed verses.", "make": "A question–answer chain ending in one carefully sourced cosmology diagram." }, { "title": "Canto 3 · Vidura, Maitreya, creation and Kapila", "inquiry": "How do narrative journey, cosmology and philosophical instruction interact?", "study": "Separate the Vidura–Maitreya frame, creation sequences, Varāha narrative, Kardama and Devahūti, and Kapila’s instruction.", "make": "A genre map marking narrative, genealogy, cosmology and teaching." }, { "title": "Canto 4 · Dakṣa, Dhruva, Pṛthu and the Pracetās", "inquiry": "How do offence, ambition, governance and transformation unfold through distinct lives?", "study": "Follow the Dakṣa conflict, Dhruva’s motive and change, Pṛthu’s kingship and the allegorical and devotional instruction surrounding the Pracetās.", "make": "A four-character motive–turning point–instruction comparison." }, { "title": "Canto 5 · Priyavrata, Ṛṣabhadeva, Bharata and cosmography", "inquiry": "How should ethical instruction, biography and cosmographic description be read without flattening genre?", "study": "Keep royal duty, Ṛṣabhadeva’s instruction, Bharata’s three lives, geographic-cosmographic description and hell narratives in separate interpretive frames.", "make": "A reading protocol naming genre, claim type and questions for expert review." }, { "title": "Canto 6 · Ajāmila, Citraketu and contested duty", "inquiry": "What happens when judgement, the divine name, grief and offence meet?", "study": "Map the Ajāmila debate, Dakṣa’s descendants, Indra and Vṛtrāsura, and Citraketu’s grief, instruction and later conflict.", "make": "A debate table listing speakers, claims, evidence and outcome." }, { "title": "Canto 7 · Hiraṇyakaśipu, Prahlāda and social instruction", "inquiry": "How does devotion operate under hostility and within ordinary social life?", "study": "Sequence the conflict and protection narrative, Prahlāda’s teachings, Nṛsiṁha’s appearance and the later discussions of conduct and social orders.", "make": "A narrative-pressure map plus one teaching case with source boundaries." }, { "title": "Canto 8 · Gajendra, churning, Vāmana and cycles of rule", "inquiry": "How do helpless prayer, cooperation, divine intervention and cosmic cycles relate?", "study": "Distinguish the manvantara frame, Gajendra narrative, ocean-churning sequence, Bali and Vāmana, and later avatāra accounts.", "make": "A cause–request–intervention–response storyboard for one narrative." }, { "title": "Canto 9 · Dynasties and the Rāma narrative", "inquiry": "What does genealogy accomplish between cosmology and the Kṛṣṇa narrative?", "study": "Follow selected solar and lunar lines, identify compressed narratives and study the Rāma section without treating the canto as a substitute for the Rāmāyaṇa.", "make": "A limited lineage diagram with every omitted branch explicitly marked." }, { "title": "Canto 10 · Kṛṣṇa narrative in ninety chapters", "inquiry": "How do Vraja, Mathurā and Dvārakā movements form one sustained theological narrative?", "study": "Divide the canto into defensible narrative arcs, track location and speaker changes, and distinguish event sequence from later illustrative retelling.", "make": "A twelve-scene macro-storyboard with chapter ranges and provenance labels." }, { "title": "Canto 11 · Departure, instruction and the Uddhava dialogue", "inquiry": "How does teaching intensify as the Yadu narrative approaches its close?", "study": "Track the Yadu frame, Nimi and the Yogendras, Uddhava’s questions, the avadhūta’s teachers, practice, knowledge and the final departure sequence.", "make": "A thematic index connecting five questions to exact chapter ranges." }, { "title": "Canto 12 · Decline, succession and the work’s conclusion", "inquiry": "How does the final canto connect historical decline, mortality, hearing and textual praise?", "study": "Separate future dynasties, symptoms of Kali, Parīkṣit’s final event, Mārkaṇḍeya’s vision and the concluding summary and glorification.", "make": "A final whole-work map showing frame closure and unresolved study questions." } ], "assessment": [ "Name the primary narrator frames without notes.", "Classify five sampled passages by genre before interpreting them.", "Trace one question through at least three cantos with exact references.", "Teach one bounded passage while naming source, edition and synthesis." ] }, "sri-isopanisad": { "orientation": "An eighteen-mantra close-reading course. The unit groupings are study aids, not claims that the text itself announces these sections. Learners compare identified editions and keep paired Sanskrit terms visible.", "sourceLabel": "Vedabase · Śrī Īśopaniṣad source pages", "sourceHref": "https://vedabase.io/en/library/iso/", "units": [ { "title": "Invocation and mantra 1 · Whole, dwelling and use", "inquiry": "What relationships among completeness, indwelling, acceptance and non-coveting are established?", "study": "Record the invocation separately from mantra 1. Mark pronouns, imperatives and the interpretive choices carried by āvāsyam, tyaktena and bhuñjīthā.", "make": "A three-translation comparison with no anonymous merged rendering." }, { "title": "Mantras 2–3 · Action, life and destructive trajectories", "inquiry": "How is action placed inside a full human life, and what warning follows?", "study": "Trace verbs, agent and result. Compare how editions connect mantra 2 to mantra 1 and resist treating “action” as one undifferentiated category.", "make": "A claim–condition–result diagram." }, { "title": "Mantras 4–8 · Movement, distance and the seer’s vision", "inquiry": "How can apparently opposed descriptions function together?", "study": "List every paired or paradoxical expression before resolving it. Track the movement from description of the One to the vision and conduct of the seer.", "make": "A paradox table with grammatical observations and two interpretive options." }, { "title": "Mantras 9–11 · Vidyā and avidyā", "inquiry": "What different results are heard, and what does knowing both together mean?", "study": "Do not translate the pair once and reuse it automatically. Compare each occurrence, its instrumental form and the result attached to it.", "make": "A term–verse–result matrix." }, { "title": "Mantras 12–14 · Sambhūti and asambhūti", "inquiry": "How does the second paired warning resemble and differ from the first?", "study": "Track textual variants and edition choices explicitly. Compare structure before importing a doctrinal equation for either term.", "make": "A parallel-layout chart for 9–11 and 12–14 with differences highlighted." }, { "title": "Mantras 15–18 · Four closing prayers", "inquiry": "How do covering, vision, remembrance, fire and guidance shape the ending?", "study": "Identify addressee, request and self-description in each prayer. Notice the sequence without claiming a single psychological stage unless the evidence supports it.", "make": "A four-prayer liturgical map and a spoken teach-back." } ], "assessment": [ "Recite the eighteen-mantra structural map.", "Explain one paired term without hiding translation differences.", "Compare two identified commentarial readings of one mantra.", "Teach the four closing prayers as a sequence with exact source labels." ] }, "nectar-of-instruction": { "orientation": "An eleven-verse practice course following the text from regulation of urges through association and practice to Vraja and Rādhā-kuṇḍa. Modern translations and purports remain on their identified source site.", "sourceLabel": "Vedabase · Nectar of Instruction", "sourceHref": "https://vedabase.io/en/library/noi/", "units": [ { "title": "Verse 1 · Governing six urges", "inquiry": "What is restrained, and what qualification is connected to that restraint?", "study": "List the six urges and observe how speech, mind, anger and bodily appetite form a practical field rather than a hierarchy of shame.", "make": "A private trigger–pause–alternative practice sheet." }, { "title": "Verses 2–3 · Six obstacles and six supports", "inquiry": "How do paired lists diagnose practice without becoming slogans?", "study": "Compare each obstacle with plausible supporting alternatives. Preserve the Sanskrit list terms and avoid inventing one-to-one pairs the verses do not state.", "make": "A twelve-cell weekly audit with one chosen experiment." }, { "title": "Verse 4 · Six exchanges of affection", "inquiry": "What makes spiritual relationship reciprocal and embodied?", "study": "Classify giving, receiving, revealing, hearing and shared food. Ask what consent, trust and boundary look like in each exchange.", "make": "A relationship map that includes safe limits and reciprocity." }, { "title": "Verses 5–6 · Honour, association and vision", "inquiry": "How are levels of relationship described, and how is material vision corrected?", "study": "Separate recognition, respect, service, intimate association and the instruction not to reduce a devotee to bodily defect.", "make": "Three realistic cases with proportionate responses and no public ranking." }, { "title": "Verses 7–8 · Taste, practice and residence", "inquiry": "How do repeated practice, gradual taste and absorbed remembrance connect?", "study": "Track the medical comparison in verse 7 and the concentrated practical instruction in verse 8. Label metaphor, prescription and later application.", "make": "A seven-day attention practice with evidence and revision." }, { "title": "Verses 9–11 · Sacred-place progression", "inquiry": "What evaluative sequence culminates in Rādhā-kuṇḍa, and on what stated grounds?", "study": "Map each place and comparison exactly as the verses present it. Keep geographic orientation separate from the text’s devotional valuation.", "make": "A sourced place ladder plus a responsible-visit reflection." } ], "assessment": [ "Retrieve all six urges, obstacles, supports and exchanges.", "Apply one list to a case without judging another person.", "Explain the movement from regulation to relationship to place.", "Teach one verse with Sanskrit term, source link, practice and boundary." ] }, "nectar-of-devotion": { "orientation": "A structural introduction to Rūpa Gosvāmī’s Bhakti-rasāmṛta-sindhu and the English study work commonly titled Nectar of Devotion. This course teaches navigation, terminology and classification without reproducing copyrighted prose.", "sourceLabel": "Vedabase · Nectar of Devotion", "sourceHref": "https://vedabase.io/en/library/nod/", "units": [ { "title": "Unit 1 · Identify the work and editions", "inquiry": "Which text, translation, summary or commentary are you actually reading?", "study": "Record Sanskrit work title, division and wave when available. Distinguish Rūpa Gosvāmī’s verses, cited authorities, a translator’s rendering and explanatory prose.", "make": "An edition and provenance card." }, { "title": "Unit 2 · The ocean structure", "inquiry": "How do eastern, southern, western and northern divisions organise the inquiry?", "study": "Build a four-division map and attach wave names from the edition being used. Treat the map as navigation rather than a substitute for reading.", "make": "A four-quadrant structure diagram with source locations." }, { "title": "Unit 3 · Definition and characteristics of pure bhakti", "inquiry": "Which words carry the definition, and what exclusions or positive orientation do they establish?", "study": "Study the Sanskrit definition in context, compare identified renderings and keep each grammatical relation visible before paraphrasing.", "make": "A definition map with direct text, translation choices and synthesis." }, { "title": "Unit 4 · Sādhana-bhakti and its practices", "inquiry": "How are practice, eligibility and limbs of devotion organised?", "study": "Distinguish general definition, vaidhī and rāgānugā discussions, lists of practices and especially emphasised practices.", "make": "A taxonomy plus one modest, reviewable practice plan." }, { "title": "Unit 5 · Bhāva and prema", "inquiry": "How are advanced states defined and evidenced without casual self-diagnosis?", "study": "Record definitions, characteristics, causes and transitions as the source presents them. Do not turn descriptions into status claims about living people.", "make": "A comparison table with a prominent “not a self-certification tool” boundary." }, { "title": "Unit 6 · Rasa vocabulary", "inquiry": "What is gained and lost when rasa is translated simply as emotion?", "study": "Build a glossary for sthāyi-bhāva, vibhāva, anubhāva, sāttvika-bhāva and vyabhicāri-bhāva using one identified scholarly or traditional edition.", "make": "A relational diagram that shows combination rather than a list." }, { "title": "Unit 7 · Primary relationships", "inquiry": "How are śānta, dāsya, sakhya, vātsalya and mādhurya discussed as devotional relationships?", "study": "Study definitions, supports and examples without extracting intimate material from its theological and ethical frame.", "make": "A five-column source index, not a personality quiz." }, { "title": "Unit 8 · From taxonomy to responsible teaching", "inquiry": "When does a diagram clarify, and when does it flatten lived devotional theology?", "study": "Choose one bounded category, show the source structure, invite classification of examples and finish by naming the diagram’s limits.", "make": "A 15-minute micro-lesson with provenance, case and teach-back." } ], "assessment": [ "Navigate from a claim to division, wave and source verse.", "Define five technical terms without relying on loose English alone.", "Classify a worked example and name uncertainty.", "Teach one taxonomy while showing where the diagram stops." ] } } }, "articles": { "metadata": { "schema": "org.dharma-open-school.open-study-pack.v1", "publisher": "Dharma Open School by Aniruddha Dāsa", "canonicalUrl": "https://dharmaopenschool.com", "contentLastModified": "2026-08-26", "edition": "school research edition", "collection": "Source-bounded article library", "recordCount": 6, "provenance": "SCHOOL_RESEARCH_EDITION", "reuseNotice": "Free to download for personal study and teaching preparation. No separate open licence is asserted for editorial research-edition text; retain provenance and check permissions before redistribution or adaptation." }, "articles": [ { "slug": "reading-a-verse-without-flattening-it", "eyebrow": "Source reading", "title": "How to read a verse without flattening it", "deck": "A four-move method for keeping text, translation, context and interpretation close - but never confused.", "readMinutes": 4, "published": "2026-08-22", "tags": [ "Bhagavad-gītā", "Close reading", "Source integrity" ], "heroImage": "/images/school-learning-journey-v2.webp", "heroAlt": "Learners moving from source reading through practice and teach-back", "sourceBoundary": "The method below is an editorial research edition. It works from the site’s Sanskrit source corpus and does not present itself as a traditional commentary or copy a modern translation.", "sections": [ { "id": "keep-layers-visible", "heading": "Begin by keeping the layers visible", "paragraphs": [ "A verse page often appears to contain one thing: “the meaning.” In fact, it holds several different kinds of evidence. There is a source text, a segmentation decision, a grammatical proposal, a translation, a historical or dialogical context, and an interpretation. Each can illuminate the others, but none should quietly impersonate another.", "Start by naming the layer you are using. “The Sanskrit line says” is different from “this edition translates,” and both are different from “I infer.” This small discipline slows premature certainty. It also makes disagreement productive: two readers can discover whether they differ over the source form, the translation choice, or the larger claim." ], "visual": { "eyebrow": "Layer map", "title": "Do not collapse the stack", "steps": [ "Source form", "Translation choice", "Interpretive claim" ], "note": "A claim becomes easier to check when its layer is named." } }, { "id": "observe-before-explain", "heading": "Observe before you explain", "paragraphs": [ "First encounters should produce observations, not a verdict. Read the Sanskrit aloud. Mark repeated sounds, particles, names, verbal forms and contrasts you can actually see. Then compare two complete renderings or a rendering and a dictionary. Record what changes. A learner who notices a change has created a real question; a learner who receives an instant explanation has only received an answer-shaped object.", "The order matters because explanation is sticky. Once a polished summary arrives, the eye starts collecting only what supports it. A short observation pass creates useful resistance. It gives the learner something of their own to test, revise and remember when the text is reopened." ], "visual": { "eyebrow": "Reading loop", "title": "Let evidence lead", "steps": [ "Notice", "Compare", "Question" ], "note": "Explanation comes after a visible encounter with the verse." } }, { "id": "context-without-takeover", "heading": "Use context without letting it take over", "paragraphs": [ "Context is not a decorative paragraph placed above the verse. Ask who is speaking, to whom, after what problem, and what the next response does. Then test whether the proposed reading helps the dialogue move. A single line can be memorable outside its chapter, yet its force often depends on the question it answers and the distinction it develops.", "Context also has limits. A nearby verse can constrain a reading, but it does not remove every ambiguity. A later commentator may make an interpretive possibility precise, but that precision must remain attributed. The honest reader uses context to narrow claims, not to make all alternatives disappear." ], "visual": { "eyebrow": "Dialogue lens", "title": "Read around the line", "steps": [ "Prompt", "Present verse", "Response" ], "note": "A verse acts inside a conversation, not in an empty frame." } }, { "id": "finish-with-retrieval", "heading": "Finish by retrieving and correcting", "paragraphs": [ "Close the page and reconstruct the relationship you found. Do not aim first for eloquence. State the speaker, the central contrast, and one word or phrase that supports it. Reopen the page, mark what was missing or overstated, and revise. This turns reading into a checkable performance rather than a feeling of familiarity.", "Finally, explain the verse to an imagined listener who is allowed to interrupt with “How do you know?” Name the source line, the translation decision and the inference separately. If one link cannot be defended, leave it open. A smaller explanation with a visible boundary is more useful than a larger one whose certainty has been borrowed." ], "visual": { "eyebrow": "Evidence cycle", "title": "Memory needs correction", "steps": [ "Close", "Reconstruct", "Reopen" ], "note": "Retrieval is valuable because the correction becomes visible." } } ], "keyQuestions": [ "Which words are directly present?", "Which decision belongs to a translator or interpreter?", "What would change your reading?" ], "practice": "Choose one Bhagavad-gītā verse. Make three columns labelled source, translation decision and interpretation. Put every statement you make into exactly one column, then add a question mark wherever the connection is not yet secure.", "teachBack": "Explain the verse in ninety seconds. Use the phrases “the source shows,” “this rendering chooses,” and “I infer.” Reopen the page and correct one sentence.", "sources": [ { "label": "Complete local Bhagavad-gītā source reader", "href": "/study/bhagavad-gita", "note": "701 Sanskrit and IAST source verses with a source-first workbench." }, { "label": "IIT Kanpur Gita Supersite", "href": "https://www.gitasupersite.iitk.ac.in/srimad", "note": "A comparison shelf for identified translations and commentaries; wording is linked, not reproduced here." }, { "label": "IES: Organizing Instruction and Study", "href": "https://ies.ed.gov/ncee/wwc/PracticeGuide/1", "note": "Evidence base for deep explanatory questions, retrieval, spacing and combining graphical with verbal representations." } ] }, { "slug": "studying-sanskrit-without-inventing-grammar", "eyebrow": "Language study", "title": "Study Sanskrit without inventing grammar", "deck": "A cautious workflow for moving from visible forms to testable analysis while keeping uncertainty intact.", "readMinutes": 4, "published": "2026-08-22", "tags": [ "Sanskrit", "Grammar", "Verification" ], "heroImage": "/images/school-language-tools-v2.webp", "heroAlt": "A learner using Sanskrit language tools", "sourceBoundary": "This is a learning workflow, not a replacement for a grammar, lexicon or qualified Sanskrit teacher. The site’s concordance indexes surface forms and deliberately does not guess lemmas, meanings or sandhi splits.", "sections": [ { "id": "copy-what-is-there", "heading": "Copy what is there before naming what it is", "paragraphs": [ "The safest first record is the form exactly as printed. Preserve the script, transliteration, verse reference and source revision. Do not silently turn a joined form into two words or replace a visible ending with the dictionary form you expect. The copied surface is evidence; the proposed analysis is a hypothesis.", "This distinction prevents a common loop: an assumed split produces an assumed lemma, the assumed lemma supplies a convenient meaning, and that meaning is then cited as proof of the original split. Keeping the source form beside every proposal breaks the loop and gives a teacher something precise to correct." ], "visual": { "eyebrow": "Evidence first", "title": "Preserve the observable", "steps": [ "Printed form", "Proposed split", "Proposed analysis" ], "note": "Only the first box is directly copied from the source." } }, { "id": "generate-candidates", "heading": "Generate candidates, not instant answers", "paragraphs": [ "When a form is unfamiliar, list more than one plausible route. Could it be a finite verb, a nominal ending, a compound member or the result of sandhi? Use the sentence to rule candidates out. Agreement, government and nearby particles often constrain the field before a dictionary definition becomes useful.", "A tool can accelerate this step by displaying paradigms or applying a known rule. Its output should be treated as a candidate generator. Sanskrit forms can be ambiguous, and a small rule engine has a deliberately narrow scope. Write down which rule was applied and which remaining question the tool did not answer." ], "visual": { "eyebrow": "Hypothesis tree", "title": "One form, several routes", "steps": [ "Generate", "Constrain", "Verify" ], "note": "Context removes candidates; it does not magically prove the survivor." } }, { "id": "triangulate", "heading": "Triangulate with three different checks", "paragraphs": [ "Use a paradigm or grammar rule to check form, a lexicon to check attested range, and the sentence to check fit. These are different tests. A lexicon can show that a sense exists without proving it belongs here. A paradigm can show that a form is possible without identifying which possible analysis the verse uses.", "Then compare an identified edition. Agreement is supporting evidence, not permission to erase your own reasoning. Disagreement is especially valuable: mark the exact junction where the analyses diverge. That junction becomes a focused question for a teacher rather than a vague feeling that Sanskrit is difficult." ], "visual": { "eyebrow": "Three checks", "title": "Make the analysis earn its place", "steps": [ "Form", "Attested range", "Sentence fit" ], "note": "Confidence grows when independent checks converge." } }, { "id": "record-uncertainty", "heading": "Record uncertainty as part of the answer", "paragraphs": [ "Use status words such as observed, proposed, checked and unresolved. They make a notebook more accurate, not less learned. A learner can confidently say, “I observe this ending; I propose this case; I have not yet resolved the compound relation.” That statement carries more knowledge than an unlabelled gloss copied from elsewhere.", "Return after a delay and reproduce the analysis without looking. Reopen the evidence, correct the weakest link, and date the revision. Language learning becomes cumulative when earlier guesses remain inspectable. The goal is not to avoid error; it is to make error easy to locate and repair." ], "visual": { "eyebrow": "Confidence labels", "title": "Uncertainty can be precise", "steps": [ "Observed", "Checked", "Unresolved" ], "note": "A bounded unknown is a useful result." } } ], "keyQuestions": [ "What form is directly visible?", "Which rule produced this proposal?", "What independent evidence would verify it?" ], "practice": "Take one unfamiliar source form from the concordance. Record its exact verse location, propose two analyses, and test each against a paradigm, a lexicon and the sentence. Leave one unresolved point visible.", "teachBack": "Show a partner the source form and your analysis trail. Ask them to identify where observation ends and hypothesis begins. Revise the labels before revising the conclusion.", "sources": [ { "label": "Local Sanskrit concordance", "href": "/sanskrit/concordance", "note": "Every IAST surface form in the source corpus, without inferred grammar or meaning." }, { "label": "Local Sanskrit tools", "href": "/sanskrit", "note": "Rule-bounded sandhi, declension, conjugation and compound practice." }, { "label": "Complete local source corpus", "href": "/study/bhagavad-gita", "note": "The verse context against which every proposed analysis can be checked." } ] }, { "slug": "when-passages-seem-to-conflict", "eyebrow": "Comparative reading", "title": "When two passages seem to conflict", "deck": "Do not rush to harmony or contradiction. First identify what each passage is doing, for whom, and under which conditions.", "readMinutes": 4, "published": "2026-08-22", "tags": [ "Hermeneutics", "Comparison", "Discussion" ], "heroImage": "/images/school-learning-circle-v2.webp", "heroAlt": "Learners comparing passages in a discussion circle", "sourceBoundary": "This article offers a comparative-reading protocol. It does not settle a doctrinal disagreement and does not replace tradition-specific methods of interpretation.", "sections": [ { "id": "quote-both-fully", "heading": "Give both passages a fair hearing", "paragraphs": [ "Write both references and read enough surrounding text to identify the speaker, listener, problem and immediate consequence. A remembered slogan is not yet a comparable unit. Apparent conflict often grows because one line has been detached from a qualification that remains visible in the other.", "Paraphrase each passage separately before relating them. Your paraphrase should be acceptable to a reader who favours that passage. If one summary is careful and the other is made crude, the comparison has already been decided by rhetoric rather than evidence." ], "visual": { "eyebrow": "Fair comparison", "title": "Build two complete records", "steps": [ "Passage A", "Shared question", "Passage B" ], "note": "Do not let one side arrive with context while the other arrives as a slogan." } }, { "id": "classify-difference", "heading": "Classify the kind of difference", "paragraphs": [ "Ask whether the passages address the same audience, stage of practice, danger, scale and purpose. One may describe a principle while another gives a remedy. One may praise a path while another warns against performing it under a specific misunderstanding. Different instructions are not automatically rival truth claims.", "Also allow the possibility of real tension. A responsible reading does not force every distinction into a smooth synthesis. Label the present result: different scope, different emphasis, possible development, unresolved tension, or direct contradiction. The label is provisional and should name the evidence that would change it." ], "visual": { "eyebrow": "Difference matrix", "title": "Ask what actually varies", "steps": [ "Audience", "Condition", "Purpose" ], "note": "A difference in function can explain a difference in wording." } }, { "id": "test-harmony", "heading": "Make a proposed harmony testable", "paragraphs": [ "A useful synthesis predicts something. State the rule that would let a reader know when passage A governs and when passage B governs. Then test the rule against nearby passages and a difficult counterexample. If the synthesis simply repeats both statements with “in different ways,” it has not yet done explanatory work.", "Attribute inherited solutions. If a named commentator distinguishes levels, contexts or senses, record the commentator and edition. Do not present that solution as though it were a grammatical fact sitting unannounced in the source. Attribution lets several serious readings remain visible without blending them into an invented consensus." ], "visual": { "eyebrow": "Synthesis test", "title": "A harmony needs conditions", "steps": [ "Propose rule", "Test hard case", "Revise scope" ], "note": "A rule that explains everything without conditions usually explains very little." } }, { "id": "discuss-with-evidence", "heading": "Turn disagreement into joint inquiry", "paragraphs": [ "In discussion, require each speaker to cite the passage that most challenges their own position. This reverses the usual search for ammunition. It shows whether the reader can represent a difficulty before answering it and lowers the temptation to defend identity by simplifying the text.", "End with a comparison map, not a winner. Record what both readers observe, where their inferences diverge, which sources could adjudicate the issue, and what remains open. Teach the map to a third person, then ask that listener where the explanation smuggles in an assumption." ], "visual": { "eyebrow": "Discussion protocol", "title": "Make disagreement inspectable", "steps": [ "Steelman", "Locate divergence", "Name next source" ], "note": "The best next step is often a better question, not a louder conclusion." } } ], "keyQuestions": [ "Are the passages answering the same question?", "Which condition changes between them?", "What hard case would test the proposed synthesis?" ], "practice": "Choose two Bhagavad-gītā passages that pull in different directions. Build a comparison table for speaker, audience, problem, instruction and intended outcome. Classify the difference without resolving it in the first pass.", "teachBack": "Present the strongest case for each passage, state one testable synthesis, and name the counterexample that most threatens it. Let the listener decide whether your conditions are visible in the source.", "sources": [ { "label": "Bhagavad-gītā source reader", "href": "/study/bhagavad-gita", "note": "Read both passages in their chapter sequence." }, { "label": "Source-mapped topics", "href": "/topics", "note": "Fourteen studies that compare related passages through explicit distinctions." }, { "label": "Source-aware discussion space", "href": "/community", "note": "A local discussion workflow that separates quotation, inference and uncertainty." } ] }, { "slug": "teach-back-needs-correction", "eyebrow": "Learning design", "title": "Teach-back works only when correction follows", "deck": "Explaining can reveal a learner’s model. Without reopening the source and repairing it, fluency can masquerade as understanding.", "readMinutes": 4, "published": "2026-08-22", "tags": [ "Teach-back", "Retrieval", "Feedback" ], "heroImage": "/images/school-learning-circle-v2.webp", "heroAlt": "Learners discussing and teaching in a circle", "sourceBoundary": "This learning design synthesises identified education research. It rejects the unsupported fixed retention percentages attached to the popular Learning Pyramid.", "sections": [ { "id": "explanation-is-evidence", "heading": "Treat explanation as evidence, not proof", "paragraphs": [ "When a learner explains from memory, hidden relationships become audible. Sequence, cause, contrast and qualification can be examined. The performance is valuable because it exposes a mental model; it does not automatically certify that the model is accurate. Confidence, speed and polish can coexist with a missing condition.", "Give the listener a concrete job: mark claims that need a source, transitions that are unclear, and places where a term changes meaning. “That was good” produces little information. A small observation tied to a sentence gives the learner something they can repair." ], "visual": { "eyebrow": "Teach-back lens", "title": "Listen for relationships", "steps": [ "Claim", "Connection", "Boundary" ], "note": "Fluency is visible; correctness still needs checking." } }, { "id": "close-first", "heading": "Close the material before explaining", "paragraphs": [ "An open book can support a beautiful paraphrase while hiding what the learner can reconstruct. Begin with the source closed. Ask for a short explanation aimed at a specific listener: a child, a peer, a sceptic, or tomorrow’s self. A defined audience forces choices about what matters and which terms need unpacking.", "Keep the first attempt brief. Ninety seconds is enough to expose structure without turning the task into a speech competition. The aim is desirable difficulty: enough effort to retrieve, not so much demand that performance anxiety replaces thought." ], "visual": { "eyebrow": "Retrieval step", "title": "Make memory do some work", "steps": [ "Close", "Explain", "Mark gaps" ], "note": "A short, bounded attempt is easier to compare with the source." } }, { "id": "reopen-and-repair", "heading": "Reopen, compare and repair", "paragraphs": [ "Now reopen the source. The learner, not only the teacher, compares the explanation with the evidence. Mark one accurate relationship, one omission and one overstatement. Correction is not a postscript to retrieval; it is the moment that prevents the retrieved error from becoming more familiar.", "Ask for a second explanation that changes only what the comparison justified. This keeps revision connected to evidence. If the learner rewrites everything, the useful contrast between attempts disappears. A visible before-and-after record makes progress inspectable and gives the next retrieval a clear target." ], "visual": { "eyebrow": "Feedback loop", "title": "Correction completes the task", "steps": [ "Compare", "Repair one link", "Explain again" ], "note": "The second attempt should show what the evidence changed." } }, { "id": "return-later", "heading": "Return after forgetting has begun", "paragraphs": [ "Immediate success can reflect the freshness of the correction. Schedule another explanation after a delay and vary the prompt. Ask for a diagram, an example, a contrast with a nearby idea, or an answer to a deep “why” question. Variation tests whether the relationship travels beyond the original wording.", "Keep the cycle humane. The record is learner-controlled evidence, not a grade or public ranking. Its purpose is to guide the next move: revisit the source, practise a weak relationship, discuss a genuine question, or teach again. Learning becomes durable through repeated reconstruction and repair, not through an impressive single performance." ], "visual": { "eyebrow": "Spacing", "title": "Test the relationship again", "steps": [ "Wait", "Vary prompt", "Retrieve anew" ], "note": "A later reconstruction tells you more than immediate repetition." } } ], "keyQuestions": [ "What relationship did the learner reconstruct?", "What did reopening the source change?", "When and how will the idea be retrieved again?" ], "practice": "Explain one studied passage for ninety seconds with the page closed. Reopen it and mark one accurate link, one omission and one overstatement. Record a corrected second attempt without deleting the first.", "teachBack": "Teach a partner why teach-back needs correction. Your partner must interrupt once with “What evidence would show that?” Schedule the same explanation with a different prompt three days later.", "sources": [ { "label": "How learning works here", "href": "/learning-method", "note": "The school’s full research trail for retrieval, spacing, worked examples and teach-back." }, { "label": "IES practice guide", "href": "https://ies.ed.gov/ncee/wwc/PracticeGuide/1", "note": "Recommendations for retrieval, spacing, deep explanatory questions and graphical-verbal connections." }, { "label": "Caption-first visual lessons", "href": "/videos", "note": "Timed retrieval pauses, synchronized explanations and correction notes in practice." } ] }, { "slug": "sacred-geography-map-points-and-claims", "eyebrow": "Sacred geography", "title": "A map point is not a sacred claim", "deck": "Coordinates can orient a visitor. Textual memory, named tradition, present practice and personal encounter require separate evidence.", "readMinutes": 4, "published": "2026-08-22", "tags": [ "Tīrtha", "Maps", "Field study" ], "heroImage": "/images/school-cow-calf-landscape-v2.webp", "heroAlt": "A holy cow and calf beneath a flowering tree", "sourceBoundary": "The atlas uses rounded reference points for orientation. It does not use coordinates, search results or modern municipal boundaries as proof of theological significance.", "sections": [ { "id": "four-layers", "heading": "Separate four kinds of place knowledge", "paragraphs": [ "A sacred place record can contain geographic location, a claim in a text, an identification maintained by a named tradition, and present-day guidance from people who live or serve there. These layers relate, but they answer different questions. Latitude can help a pilgrim arrive; it cannot establish why a place matters.", "Add a fifth layer for personal observation. “I saw,” “a guide told me,” and “this text states” should never share one unlabelled paragraph. Separating them protects both scholarship and experience. It also preserves disagreement when communities identify a location or boundary differently." ], "visual": { "eyebrow": "Place record", "title": "One place, several evidences", "steps": [ "Map fact", "Attributed claim", "Field observation" ], "note": "Each layer needs its own source and confidence label." } }, { "id": "use-coordinates-honestly", "heading": "Use coordinates as an orientation tool", "paragraphs": [ "A coordinate should identify its reference point: temple entrance, town centre, riverbank, hill summit or approximate area. False precision misleads. A pin copied to many decimal places may look authoritative even when the underlying source marks only a broad settlement.", "Record the gazetteer or institutional source and the date checked. Modern names, jurisdictions and access routes can change. A historical place-name may refer to a wider cultural landscape than today’s administrative boundary. Keep aliases and scripts visible so another researcher can retrace the identification." ], "visual": { "eyebrow": "Map discipline", "title": "Precision needs a referent", "steps": [ "Name point", "Round honestly", "Record source" ], "note": "More decimals do not create more knowledge." } }, { "id": "attribute-tradition", "heading": "Attribute tradition-specific identifications", "paragraphs": [ "Write “identified in this tradition as” when that is the evidence available. The phrase is not a retreat from conviction; it states who carries the claim. A source trail might include a scripture, later pilgrimage text, temple history, institutional record and oral account. Their dates and purposes matter.", "When sources disagree, display the alternatives instead of averaging them into a synthetic point. Ask which question each identification answers and what continuity it claims: name, ritual use, lineage memory, landscape feature or archaeological evidence. The comparison can remain useful before a final conclusion is possible." ], "visual": { "eyebrow": "Claim trail", "title": "Let sources keep their names", "steps": [ "Textual witness", "Named tradition", "Present custodian" ], "note": "Attribution makes continuity and disagreement researchable." } }, { "id": "prepare-for-fieldwork", "heading": "Let the map prepare attention, not consume it", "paragraphs": [ "Before visiting, write a purpose and two questions. Learn access, dress, photography and environmental expectations from current local guidance. During the visit, record direct observation before interpretation. Ask permission before documenting people or restricted spaces, and treat a public coordinate as no permission to intrude.", "Afterward, compare the field note with the prior source record. What did the map help you notice? What did it conceal? What claim now needs a better source? A sacred-geography study succeeds when it increases care, traceability and receptivity - not when every experience is converted into a pin." ], "visual": { "eyebrow": "Field loop", "title": "Prepare, encounter, revise", "steps": [ "Research", "Visit carefully", "Update record" ], "note": "The return to the record is part of the pilgrimage study." } } ], "keyQuestions": [ "What exactly does this coordinate identify?", "Who makes the sacred or historical claim?", "Which details require current local confirmation?" ], "practice": "Open one place in the Sacred Map. Make five rows: geographic fact, textual claim, named tradition, current guidance and personal observation. Move each existing statement into the correct row and mark any missing source.", "teachBack": "Explain why a correct coordinate cannot prove a sacred claim. Use one place record and identify the evidence required at each layer. Ask a listener to find one sentence that still blends two layers.", "sources": [ { "label": "Dharma Open School Sacred Map", "href": "/tirthas/map", "note": "Twenty-eight checked reference points with region, tradition lens and coordinate scope." }, { "label": "GeoNames", "href": "https://www.geonames.org/", "note": "A global geographic names database used for orientation checks." }, { "label": "Wikidata", "href": "https://www.wikidata.org/", "note": "A traceable identifier and reference layer; individual claims still require source inspection." } ] }, { "slug": "how-to-say-i-do-not-know", "eyebrow": "Epistemic care", "title": "How to say “I do not know” usefully", "deck": "A good boundary names what is known, what remains open, why it remains open, and which next source could change the answer.", "readMinutes": 4, "published": "2026-08-22", "tags": [ "Source integrity", "Questions", "Research" ], "heroImage": "/images/school-learning-journey-v2.webp", "heroAlt": "Learners moving through reading, practice, discussion and teaching", "sourceBoundary": "This is a research and teaching protocol. It does not claim that every question has one settled answer, and it keeps tradition-specific conclusions attributed.", "sections": [ { "id": "name-known", "heading": "Start with the strongest thing you can support", "paragraphs": [ "“I do not know” becomes useful when it follows a careful inventory. State the source passage, observable form, checked fact or attributed view that is secure. Then stop exactly where the evidence stops. This prevents uncertainty in one link from dissolving everything around it.", "Use verbs that reveal evidence: the text states, the edition renders, the commentary argues, the atlas locates, I observed, or I infer. A listener can then ask the right follow-up. Precision about how you know is often more important than the size of the answer." ], "visual": { "eyebrow": "Knowledge boundary", "title": "Stand on the supported ground", "steps": [ "What is observed", "How it is known", "Where support ends" ], "note": "A boundary is strongest when the evidence before it is explicit." } }, { "id": "classify-unknown", "heading": "Classify what kind of unknown remains", "paragraphs": [ "You may lack a source, lack the skill to evaluate it, face genuine ambiguity, or encounter a tradition-specific question outside the present scope. These are different conditions. “Unverified” calls for a check; “ambiguous” may require preserving alternatives; “outside my competence” calls for a qualified person.", "Avoid filling the gap with probability language that has no basis. “Probably” can sound modest while still inventing evidence. Instead, name the missing link: the compound relation is unresolved, the date rule has not been verified, the identification is tradition-specific, or the reviewer has not approved the explanation." ], "visual": { "eyebrow": "Unknown types", "title": "Diagnose the gap", "steps": [ "Missing source", "Ambiguous evidence", "Missing expertise" ], "note": "Different unknowns require different next moves." } }, { "id": "offer-next-step", "heading": "Offer a bounded next step", "paragraphs": [ "A responsible answer points to the source most likely to reduce uncertainty. Give a verse reference, grammar section, gazetteer, named commentary, institutional calendar or current local contact. Explain what the source could establish and what it could not. A link without a research question merely moves confusion elsewhere.", "If the answer depends on a teacher or community authority, prepare the question. Include the exact passage, edition, proposed analysis and point of difficulty. This respects the reviewer’s time and makes the response reusable. “Please explain this verse” becomes “Does this ending support analysis A or B here, and why?”" ], "visual": { "eyebrow": "Next move", "title": "Turn uncertainty into inquiry", "steps": [ "Name missing link", "Choose source", "Ask testable question" ], "note": "A bounded next step is better than an improvised conclusion." } }, { "id": "preserve-revision", "heading": "Let answers remain revisable", "paragraphs": [ "Date the answer and preserve the earlier version when evidence changes it. Revision is not an embarrassment; it is a record of learning. A clear provenance trail shows which source or reviewer changed the conclusion and prevents the corrected claim from being projected backward as though it had always been known.", "Teach learners to end with a confidence statement: what I can explain now, what I would check before teaching publicly, and what I am intentionally leaving open. This habit resists both false certainty and empty relativism. It makes knowledge social, inspectable and capable of repair." ], "visual": { "eyebrow": "Revision trail", "title": "Make correction part of authorship", "steps": [ "Date answer", "Attach evidence", "Record change" ], "note": "A revision history shows how understanding earned its confidence." } } ], "keyQuestions": [ "What can I support directly?", "What kind of unknown remains?", "Which source or person could change the answer?" ], "practice": "Take a question you cannot yet answer. Write four sentences beginning “I can support…,” “I cannot yet establish…,” “The missing evidence is…,” and “My next check is…”. Do not use “probably” unless you can state the basis.", "teachBack": "Answer a difficult question for a partner without pretending to settle it. Your partner should be able to repeat both the secure claim and the unresolved boundary, then name the next source.", "sources": [ { "label": "Source-only Ask", "href": "/ask", "note": "Searches the school’s published material and preserves a no-answer state when evidence is absent." }, { "label": "Content integrity policy", "href": "/legal/content-integrity", "note": "The school’s boundary between ancient source, independent translation, identified commentary and research edition." }, { "label": "W3C: Writing for Web Accessibility", "href": "https://www.w3.org/WAI/tips/writing/", "note": "Guidance for meaningful headings, clear instructions and concise, readable content." } ] } ] }, "readyClasses": { "metadata": { "schema": "org.dharma-open-school.open-study-pack.v1", "publisher": "Dharma Open School by Aniruddha Dāsa", "canonicalUrl": "https://dharmaopenschool.com", "contentLastModified": "2026-08-26", "edition": "school research edition", "collection": "Ready-to-teach source classes", "recordCount": 6, "provenance": "SCHOOL_RESEARCH_EDITION", "reuseNotice": "Free to download for personal study and teaching preparation. No separate open licence is asserted for editorial research-edition text; retain provenance and check permissions before redistribution or adaptation." }, "plans": [ { "slug": "identity-and-change-bg-2-13", "title": "Identity and change", "question": "What changes in the verse, and what does the grammar invite us to track?", "reference": "BG 2.13", "audience": "Newcomers", "duration": 60, "summary": "A first source-study class that moves from observable sequence to a carefully bounded explanation, without asking newcomers to accept an unlabelled interpretation.", "objective": "Learners can identify the verse’s sequence of bodily stages, distinguish observation from interpretation, and explain one relationship with a source reference.", "sourceBoundary": "Use the Sanskrit and an identified rendering. Any account of the self, rebirth or liberation must be attributed to its source or named tradition rather than presented as a grammatical fact.", "heroImage": "/images/school-learning-journey-v2.webp", "heroAlt": "Learners moving along a path through encounter, practice and teaching", "materials": [ "Printed BG 2.13 in Devanāgarī and IAST", "One identified translation or learner-created provisional rendering", "Three stage cards: childhood, youth, old age", "Blank observation / inference table" ], "accessOptions": [ "Read the IAST aloud or listen while another learner reads", "Respond by speaking, writing, arranging cards or drawing the sequence", "Preview the key terms dehin and deha without requiring memorisation", "Allow a private exit note instead of public teach-back" ], "workedExample": "Model one bounded statement: “The verse visibly names a sequence of embodied stages.” Then model the boundary: “A larger claim about the enduring self requires translation and interpretation, so I will name the edition or commentary that supports it.”", "stages": [ { "id": "encounter", "phase": "Encounter", "minutes": 8, "title": "Hear and inspect the source", "teacher": "Read once without explanation, then display the verse and invite only visible observations.", "learners": "Underline repeated structures, sequence words or unfamiliar forms without guessing meanings.", "evidence": "Each learner records two direct observations." }, { "id": "recall", "phase": "Recall", "minutes": 7, "title": "Rebuild the sequence", "teacher": "Hide the verse and place three blank positions on the board.", "learners": "Arrange or name the bodily stages from memory, then reopen and correct the order.", "evidence": "A corrected sequence remains visible." }, { "id": "apply", "phase": "Apply", "minutes": 12, "title": "Separate observation from inference", "teacher": "Demonstrate one statement in each column and explain why the labels matter.", "learners": "Sort six prepared statements, then write one new observation and one explicitly labelled inference.", "evidence": "A two-column record shows the distinction." }, { "id": "discuss", "phase": "Discuss", "minutes": 12, "title": "Ask what the verse does not settle alone", "teacher": "Give each pair the prompt: “Which larger claim needs another source?”", "learners": "Compare boundaries and identify one question for a translation, commentary or teacher.", "evidence": "Each pair produces one source-seeking question." }, { "id": "teach", "phase": "Teach", "minutes": 13, "title": "Explain one relationship", "teacher": "Assign a listener to interrupt once with “How do you know?”", "learners": "Give a ninety-second explanation using “the source shows,” “this rendering chooses,” and “I infer.”", "evidence": "The listener marks the evidence link and one repair." }, { "id": "return", "phase": "Return", "minutes": 8, "title": "Correct and schedule a return", "teacher": "Reopen the source and model a precise correction rather than a total rewrite.", "learners": "Revise one sentence and choose a retrieval prompt for three days later.", "evidence": "A dated correction and future prompt close the class." } ], "assessment": [ "The sequence is reconstructed accurately after the source is hidden.", "Observation and interpretation remain visibly separate.", "The teach-back cites the verse and survives one evidence question." ], "teacherBoundary": "Do not use a newcomer’s uncertainty as a public test of faith. Assess the stated learning objective - source reading and evidence labelling - not private conviction.", "extension": "Compare the same verse in two identified translations. Circle one meaningful difference and write the exact Sanskrit term that makes the choice necessary.", "sources": [ { "reference": "BG 2.13", "role": "Primary source and the only required scriptural passage." }, { "reference": "BG 2.12", "role": "Optional preceding context for the speaker’s line of response." } ] }, { "slug": "action-and-attachment-bg-2-47", "title": "Action, result and attachment", "question": "Which relationships does BG 2.47 state, and where do popular slogans go beyond it?", "reference": "BG 2.47", "audience": "Mixed adults", "duration": 60, "summary": "A claim-mapping class that uses the source to distinguish action, result, motive and inaction before learners apply the relationships to a realistic decision.", "objective": "Learners can map four clauses in BG 2.47, test a common paraphrase against them, and apply the distinctions without pretending that outcomes are irrelevant.", "sourceBoundary": "The lesson maps clauses and translation choices. It does not reduce karma-yoga to a slogan or claim that responsibility for consequences disappears.", "heroImage": "/images/school-language-tools-v2.webp", "heroAlt": "Folios and tangible tools prepared for close source analysis", "materials": [ "BG 2.47 source sheet with clause spacing", "Four relationship cards: action, result, motive, inaction", "One realistic service or workplace scenario", "Coloured pens or movable tokens" ], "accessOptions": [ "Offer printed clause cards for learners who prefer arranging to writing", "Read all scenario text aloud and keep it projected", "Invite examples from home, work, service or study without requiring personal disclosure", "Permit a diagram, spoken response or short paragraph for the final explanation" ], "workedExample": "Take the slogan “Results do not matter.” Place it beside the four clauses. Model how to ask which clause supports it, which clause complicates it, and how a more cautious statement could preserve responsible action.", "stages": [ { "id": "encounter", "phase": "Encounter", "minutes": 8, "title": "Mark the four clauses", "teacher": "Read the verse and reveal one clause at a time without supplying a summary.", "learners": "Mark verbal forms, negatives and repeated relationship words.", "evidence": "The source sheet shows four learner-marked units." }, { "id": "recall", "phase": "Recall", "minutes": 7, "title": "Reconstruct the relationship map", "teacher": "Hide the source and display only action, result, motive and inaction.", "learners": "Connect the four cards from memory, then reopen the verse and repair the map.", "evidence": "A corrected relationship map is photographed or copied." }, { "id": "apply", "phase": "Apply", "minutes": 12, "title": "Test a familiar slogan", "teacher": "Model a claim-evidence check with one deliberately over-broad paraphrase.", "learners": "Underline what the slogan preserves, crosses out what it loses and writes a bounded replacement.", "evidence": "The replacement points to at least two clauses." }, { "id": "discuss", "phase": "Discuss", "minutes": 12, "title": "Work a consequential decision", "teacher": "Present a scenario with effort, uncertainty and people affected by the outcome.", "learners": "Distinguish controllable action, desired result, attachment and responsible follow-through.", "evidence": "Each group submits a four-part decision map." }, { "id": "teach", "phase": "Teach", "minutes": 13, "title": "Defend the boundary", "teacher": "Ask listeners to challenge either fatalism or outcome obsession.", "learners": "Explain how the verse constrains both extremes while keeping interpretation attributed.", "evidence": "The explanation answers one counterexample." }, { "id": "return", "phase": "Return", "minutes": 8, "title": "Write a future check", "teacher": "Return to the objective and ask what evidence actually met it.", "learners": "Complete: “Before my next action, I will check…” and schedule a one-week return.", "evidence": "A concrete future cue is recorded." } ], "assessment": [ "All four clauses are represented in the learner’s map.", "The revised slogan is narrower than the original and source-linked.", "The scenario response preserves both disciplined action and attention to consequences." ], "teacherBoundary": "Do not use the verse to excuse negligence, coercion or avoidable harm. If a scenario carries pastoral, legal or safeguarding risk, leave the classroom exercise and use the appropriate qualified support.", "extension": "Read BG 3.19 as a second source. Record whether it repeats, narrows or develops the relationship mapped from BG 2.47.", "sources": [ { "reference": "BG 2.47", "role": "Primary source for the four-clause relationship map." }, { "reference": "BG 3.19", "role": "Optional comparison for action without attachment." } ] }, { "slug": "practice-and-restlessness-bg-6-35", "title": "Practice, restlessness and return", "question": "How can a learner describe disciplined return without turning difficulty into failure?", "reference": "BG 6.35", "audience": "Youth", "duration": 45, "summary": "A psychologically gentle class about practice and detachment that produces one realistic return cue rather than a heroic promise.", "objective": "Learners can identify the response structure in BG 6.35, distinguish a lapse from abandonment, and design one small return practice.", "sourceBoundary": "The class is educational, not mental-health treatment. It does not diagnose attention, anxiety or motivation and does not frame difficulty as spiritual deficiency.", "heroImage": "/images/school-learning-journey-v2.webp", "heroAlt": "A learning path with pauses, turns and places to return", "materials": [ "BG 6.34–35 source sheets", "Small habit-loop cards", "Private reflection paper", "Timer visible to the group" ], "accessOptions": [ "Keep personal examples optional and allow fictional scenarios", "Offer standing, seated, spoken and written participation", "Use short timed turns with a visible sequence", "Let learners keep the return cue private" ], "workedExample": "Model a return cue with modest scope: “After I notice I have stopped, I reopen one verse and read it once.” Contrast this with an unmeasurable promise such as “I will never become distracted again.”", "stages": [ { "id": "encounter", "phase": "Encounter", "minutes": 6, "title": "Hear the difficulty and response", "teacher": "Read BG 6.34 and 6.35 as a question-response pair.", "learners": "Mark one word or phrase associated with difficulty and one associated with response.", "evidence": "The pair is preserved, not reduced to the answer alone." }, { "id": "recall", "phase": "Recall", "minutes": 5, "title": "Name the two-part response", "teacher": "Hide the answer verse and ask for structure rather than exact wording.", "learners": "Retrieve the two response terms, then correct from the source.", "evidence": "A corrected two-part model remains visible." }, { "id": "apply", "phase": "Apply", "minutes": 9, "title": "Design a small return cue", "teacher": "Model a cue that is specific, compassionate and observable.", "learners": "Create one cue for a fictional learner or for private personal use.", "evidence": "The cue names trigger, action and scale." }, { "id": "discuss", "phase": "Discuss", "minutes": 9, "title": "Compare help and pressure", "teacher": "Offer two teacher responses to the same lapse.", "learners": "Identify which response supports return and which converts difficulty into shame.", "evidence": "Pairs rewrite the pressure statement." }, { "id": "teach", "phase": "Teach", "minutes": 10, "title": "Explain disciplined return", "teacher": "Invite a twenty-second source reference before the example.", "learners": "Explain how practice and detachment can guide return without promising instant control.", "evidence": "The listener can repeat the two-part structure." }, { "id": "return", "phase": "Return", "minutes": 6, "title": "Choose a check-in", "teacher": "Offer private calendar, paper or partner options.", "learners": "Set one return date and name what will be retrieved.", "evidence": "A voluntary future check closes the loop." } ], "assessment": [ "The question-response structure remains intact.", "The return cue is specific and realistically small.", "The teach-back avoids both condemnation and effortless optimism." ], "teacherBoundary": "If a learner discloses distress or risk, stop treating it as a class example. Follow the institution’s safeguarding procedure and involve a qualified adult or professional.", "extension": "Compare the learner’s return cue with the site’s daily-practice design. Identify one similarity and one difference in scope.", "sources": [ { "reference": "BG 6.34", "role": "The stated difficulty that makes the response intelligible." }, { "reference": "BG 6.35", "role": "Primary response passage for the lesson." } ] }, { "slug": "qualities-and-observation-bg-14-5", "title": "Qualities, patterns and observation", "question": "How can a class investigate the three guṇas without turning them into labels for people?", "reference": "BG 14.5", "audience": "Experienced students", "duration": 75, "summary": "A case-comparison seminar that studies a conceptual model, tests it against situations and resists using the guṇas as fixed identities or social rankings.", "objective": "Learners can describe the three-term model, apply it provisionally to a changing situation, and state why a person should not be reduced to one label.", "sourceBoundary": "The class uses BG 14.5 as an entry point and requires identified commentary for developed definitions. It does not turn a conceptual model into clinical diagnosis, caste claim or permanent identity.", "heroImage": "/images/school-learning-circle-v2.webp", "heroAlt": "A seminar circle comparing several interpretations and cases", "materials": [ "BG 14.5 and selected identified commentary excerpts", "Three fictional case sequences", "Pattern / person distinction cards", "Large comparison grid" ], "accessOptions": [ "Distribute cases in advance for slower reading", "Use fictional cases only; do not classify classmates", "Allow groups to annotate, diagram or orally report", "Define Sanskrit terms before inviting comparison" ], "workedExample": "Model a changing case rather than a person label: one learner studies clearly in the morning, becomes agitated under deadline pressure and later avoids the task. Ask what the model may illuminate and what it cannot establish.", "stages": [ { "id": "encounter", "phase": "Encounter", "minutes": 10, "title": "Build the source shelf", "teacher": "Read BG 14.5 and identify where later definitions would need additional passages or commentary.", "learners": "Mark direct terms, relationships and unanswered definition questions.", "evidence": "A source-needed list prevents invented definitions." }, { "id": "recall", "phase": "Recall", "minutes": 8, "title": "Reconstruct the three-term model", "teacher": "Close all sources and request a relationship sketch.", "learners": "Draw three terms around prakṛti and mark confidence, then reopen and correct.", "evidence": "Corrections are dated rather than erased." }, { "id": "apply", "phase": "Apply", "minutes": 15, "title": "Analyse a changing case", "teacher": "Demonstrate provisional language: “this pattern resembles,” not “this person is.”", "learners": "Map one fictional case across time and attach evidence to every proposal.", "evidence": "The case map includes at least one change over time." }, { "id": "discuss", "phase": "Discuss", "minutes": 15, "title": "Challenge the model’s misuse", "teacher": "Assign groups one misuse: fixed identity, moral superiority or diagnosis.", "learners": "Explain why the misuse exceeds the evidence and rewrite the claim.", "evidence": "Each group produces a boundary statement." }, { "id": "teach", "phase": "Teach", "minutes": 17, "title": "Teach the pattern-person distinction", "teacher": "Ask listeners to offer a counterexample that changes across context.", "learners": "Give a two-minute explanation, respond to the counterexample and cite the source boundary.", "evidence": "Peer notes identify one strong link and one overreach." }, { "id": "return", "phase": "Return", "minutes": 10, "title": "Revisit with another passage", "teacher": "Assign one relevant later passage according to the teacher’s chosen edition.", "learners": "Predict what the new source may clarify, then schedule the comparison.", "evidence": "The return task names a precise definition question." } ], "assessment": [ "The three terms are related to the source rather than free association.", "Case claims remain provisional and evidence-linked.", "The learner can explain why pattern language must not become a permanent label." ], "teacherBoundary": "Never invite learners to classify one another. Interrupt caste, race, disability, gender or mental-health stereotyping immediately and return to the source and the fictional case.", "extension": "Trace one term through a later chapter passage using the concordance. Record continuity, development and translation differences without assuming identical usage.", "sources": [ { "reference": "BG 14.5", "role": "Entry point for the three-term relationship." }, { "reference": "BG 14.6", "role": "Optional next passage for a more specific, source-linked comparison." } ] }, { "slug": "humility-and-knowledge-bg-13-8", "title": "Humility and the conditions of knowing", "question": "What happens when a virtue list is studied as a practice of inquiry rather than a scorecard?", "reference": "BG 13.8", "audience": "Mixed adults", "duration": 60, "summary": "A reflective inquiry class that examines one quality in a larger list, uses cases rather than self-ranking and produces a question a learner can genuinely test.", "objective": "Learners can locate humility within the passage’s list, distinguish description from self-advertisement, and formulate one observable inquiry practice.", "sourceBoundary": "The lesson does not diagnose spiritual attainment. Definitions and theological claims beyond the visible list require an identified translation or commentary.", "heroImage": "/images/school-learning-circle-v2.webp", "heroAlt": "Adults listening and questioning in a learning circle", "materials": [ "BG 13.8–12 source range", "Two fictional dialogue cases", "Claim / evidence / revision cards", "Private inquiry sheet" ], "accessOptions": [ "Do not require learners to disclose personal failures", "Offer silent annotation before discussion", "Use paired rehearsal before whole-group speaking", "Accept an inquiry question in writing, audio or diagram form" ], "workedExample": "Model intellectual humility as a visible research move: “I can support this clause; I cannot yet establish the larger claim; here is the source I would check.” Keep that move separate from declaring oneself humble.", "stages": [ { "id": "encounter", "phase": "Encounter", "minutes": 8, "title": "Read the quality in its list", "teacher": "Display the wider source range so one term does not become an isolated slogan.", "learners": "Mark list structure, repeated forms and translation decisions.", "evidence": "The quality remains connected to its passage context." }, { "id": "recall", "phase": "Recall", "minutes": 7, "title": "Rebuild the neighbourhood", "teacher": "Hide the list and ask for neighbouring qualities, allowing uncertainty.", "learners": "Retrieve what is remembered, then use a different colour for correction.", "evidence": "The record distinguishes memory from reopened evidence." }, { "id": "apply", "phase": "Apply", "minutes": 12, "title": "Analyse two dialogue cases", "teacher": "Model the difference between modest tone and revisable reasoning.", "learners": "Compare a polite but uncorrectable claim with a direct but evidence-responsive claim.", "evidence": "Pairs name the observable evidence for revision." }, { "id": "discuss", "phase": "Discuss", "minutes": 12, "title": "Ask whether virtue can be scored", "teacher": "Keep discussion on assessment design, not classmates’ character.", "learners": "List what a teacher may observe and what remains inward or uncertain.", "evidence": "The class creates a no-score boundary." }, { "id": "teach", "phase": "Teach", "minutes": 13, "title": "Explain a practice of inquiry", "teacher": "Require one example and one explicit limitation.", "learners": "Teach a partner how intellectual humility changes source study.", "evidence": "The partner identifies the limitation and evidence." }, { "id": "return", "phase": "Return", "minutes": 8, "title": "Choose one revisable question", "teacher": "Offer prompts about translation, context or application.", "learners": "Write a question that can be revisited with a named source next week.", "evidence": "A testable inquiry replaces a self-rating." } ], "assessment": [ "The term is studied inside its wider list.", "The learner distinguishes observable revision from a claim about inner virtue.", "The final inquiry names evidence that could change the answer." ], "teacherBoundary": "Do not grade inward devotion, humility or character. Assess the stated task: source use, reasoning, revision and respectful participation.", "extension": "Compare how two identified editions render amānitvam. Record the lexical decision and the practical consequence of each wording without declaring one self-evident.", "sources": [ { "reference": "BG 13.8", "role": "Entry verse for the list and focal term." }, { "reference": "BG 13.12", "role": "Optional endpoint for reading the list as a connected passage." } ] }, { "slug": "offering-and-intention-bg-9-26", "title": "Offering, intention and visible care", "question": "How can a familiar verse become a source-reading and design task rather than a sentimental slogan?", "reference": "BG 9.26", "audience": "Newcomers", "duration": 45, "summary": "A concrete-to-abstract class that begins with the verse’s named offerings, maps relationships and asks learners to design a respectful explanation for a newcomer.", "objective": "Learners can identify the verse’s concrete elements, map giver–offering–recipient relationships and explain why intention does not remove practical care.", "sourceBoundary": "Ritual procedures, eligibility and tradition-specific theology require qualified instruction. The class does not improvise worship practice from a single verse.", "heroImage": "/images/school-cow-calf-landscape-v2.webp", "heroAlt": "A holy cow and calf beneath a flowering tree in the site’s unified art system", "materials": [ "BG 9.26 source sheet", "Four object cards named in an identified translation", "Giver / offering / recipient relationship mat", "Accessibility and practical-care checklist" ], "accessOptions": [ "Use cards, objects, speech or drawing for the relationship map", "Describe all visual objects aloud", "Avoid food handling when allergies, fasting rules or access needs are unknown", "Let learners discuss a fictional offering rather than personal practice" ], "workedExample": "Model a bounded explanation: the verse names simple concrete offerings and includes the manner of offering. Then add the limit: practical cleanliness, consent, access and tradition-specific procedure are not erased by an appeal to intention.", "stages": [ { "id": "encounter", "phase": "Encounter", "minutes": 6, "title": "Notice the concrete list", "teacher": "Read the verse and display the relationship mat without interpretation.", "learners": "Place named items and mark repeated structures or conditions.", "evidence": "A source-linked concrete map opens the class." }, { "id": "recall", "phase": "Recall", "minutes": 5, "title": "Rebuild what is named", "teacher": "Remove the object cards and keep only the mat.", "learners": "Retrieve the concrete elements and reopen the source to correct omissions.", "evidence": "The corrected map distinguishes memory from evidence." }, { "id": "apply", "phase": "Apply", "minutes": 9, "title": "Connect concrete and abstract", "teacher": "Model how intention and visible care can be related without becoming interchangeable.", "learners": "Add two care conditions to a fictional offering scenario.", "evidence": "The design includes both intention and practical responsibility." }, { "id": "discuss", "phase": "Discuss", "minutes": 9, "title": "Test an over-simple claim", "teacher": "Offer the statement: “Only intention matters.”", "learners": "Find what the statement preserves, what it erases and a more bounded replacement.", "evidence": "The replacement points back to the relationship map." }, { "id": "teach", "phase": "Teach", "minutes": 10, "title": "Explain for a newcomer", "teacher": "Assign the listener to ask one practical or source question.", "learners": "Give a one-minute explanation using the concrete list, relationship and boundary.", "evidence": "The listener can reconstruct the three-part map." }, { "id": "return", "phase": "Return", "minutes": 6, "title": "Prepare the next source question", "teacher": "Do not extend into ritual instruction without an identified source or teacher.", "learners": "Write what another passage or qualified teacher would need to clarify.", "evidence": "A source-seeking question closes the lesson." } ], "assessment": [ "The concrete elements are recovered from the source.", "The relationship map includes giver, offering and recipient.", "The explanation preserves intention and practical care without inventing procedure." ], "teacherBoundary": "Do not conduct or prescribe ritual as an improvised classroom exercise. For actual practice, use the community’s authorised guidance, accessibility needs and food-safety requirements.", "extension": "Compare BG 9.27 and ask whether it broadens, explains or changes the relationship map. Keep the passages separate before proposing a synthesis.", "sources": [ { "reference": "BG 9.26", "role": "Primary source for the concrete relationship map." }, { "reference": "BG 9.27", "role": "Optional comparison for a broader action context." } ] } ] } }