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Chapter 13

Bhagavad-gītā 13.35

Read once with your eyes. Read again aloud.

क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा।भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम्।।13.35।।

kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhā bhūta-prakṛiti-mokṣhaṁ cha ye vidur yānti te param

Verse translation

Those who, with the eyes of wisdom, thus see the difference between Matter and Spirit, and know how to liberate life from the Law of Nature, attain the Supreme.

English rendering by Shri Purohit Swami. Each source voice remains named.

A sepia engraved study panorama for Bhagavad-gītā 13.35, centred on field and knower
Chapter 13 memory scene
Word by word

Build the sentence from its parts

Read across once, then cover the meanings and recover them from the Sanskrit forms.

13word links
Sanskrit formMeaning here
kṣhetrathe body
kṣhetra-jñayoḥof the knower of the body
evamthus
antaramthe difference
jñāna-chakṣhuṣhāwith the eyes of knowledge
bhūtathe living entity
prakṛiti-mokṣhamrelease from material nature
chaand
yewho
viduḥknow
yāntiapproach
tethey
paramthe Supreme
Explanation and elucidation

They who know through the eye of intuition opened by meditation and the instructions of the spiritual preceptor and the scriptures, that the field is insentient, the doer, changing and finite, and that the knower of the field (the Self) is pure consciousness, the nondoer, unchanging and infinite, and who also perceive the nonexistence of Nature, ignorance, the Unmanifested, the material cause of being: they attain the Supreme. Through the attainment of Selfrealisation or knowledge of the Self, they are entirely liberated from the clutches or the influence of Maya (delusion) and ignorance.

Attributed explanatory witness: Swami Sivananda. Chapter lens: Distinguish field, individual knower, Supreme knower, knowledge and knowable while noting this edition’s 35-verse numbering.

Commentary perspectives

Three named reading witnesses

Sources stay separate

Śaṅkara edition witness

Swami Gambirananda

Those who, through the eye of wisdom, know the distinction between the field and the Knower of the field, and the annihilation of the Matrix of beings, reach the Supreme.

Rāmānuja edition witness

Swami Adidevananda

Those who thus discern, with the eye of knowledge, the difference between the body or the Field (Ksetra) and the knower of the body or Field-knower (Ksetrajna), and the means of deliverance from the manifested Prakrti, they attain the Supreme.

Sivananda commentary witness

Swami Sivananda

They who know through the eye of intuition opened by meditation and the instructions of the spiritual preceptor and the scriptures, that the field is insentient, the doer, changing and finite, and that the knower of the field (the Self) is pure consciousness, the nondoer, unchanging and infinite, and who also perceive the nonexistence of Nature, ignorance, the Unmanifested, the material cause of being: they attain the Supreme. Through the attainment of Selfrealisation or knowledge of the Self, they are entirely liberated from the clutches or the influence of Maya (delusion) and ignorance.

These are concise, attributed reading witnesses from identified editions. They are presented for comparison and are not merged into one anonymous interpretation.

Diagram

Meaning map

Flow chart

Follow the thought

  1. 1

    Those who, with the eyes of wisdom, thus see the difference between Matter and Spirit

  2. 2

    know how to liberate life from the Law of Nature, attain the Supreme

  3. 3

    kṣhetra: the body

A sepia engraved visual memory cue for Bhagavad-gītā 13.35
Easy way to remember

Look, link, cover, teach

1

Look

Picture field and knower.

2

Link

Use the line starts: kṣhetra-kṣhetrajñayor evam / bhūta-prakṛiti-mokṣhaṁ cha.

3

Cover

Hide the verse and rebuild one line at a time.

4

Teach

Explain the flow to another person without looking.

Keep what you learned

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A simple learning rhythm

Do more than reread

  1. 1ReadTake in one small piece.
  2. 2RememberClose it and bring it back.
  3. 3UseConnect it to a real choice.
  4. 4ExplainSay it clearly in your own words.