Bhagavad-gītā 15.5
Read once with your eyes. Read again aloud.
निर्मानमोहा जितसङ्गदोषा अध्यात्मनित्या विनिवृत्तकामाः।द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञै र्गच्छन्त्यमूढाः पदमव्ययं तत्।।15.5।।
nirmāna-mohā jita-saṅga-doṣhā adhyātma-nityā vinivṛitta-kāmāḥ dvandvair vimuktāḥ sukha-duḥkha-sanjñair gachchhanty amūḍhāḥ padam avyayaṁ tat
Free from pride and delusion, with the evil of attachment conquered, ever dwelling in the Self, with desires completely receded, liberated from the pairs of opposites known as pleasure and pain, the undeluded reach that Goal Eternal.
English rendering by Swami Swarupananda. Public domain first edition, 1909.
Build the sentence from its parts
Read across once, then cover the meanings and recover them from the Sanskrit forms.
| Sanskrit form | Meaning here |
|---|---|
| niḥ | free from |
| māna | vanity |
| mohāḥ | delusion |
| jita | having overcome |
| saṅga | attachment |
| doṣhāḥ | evils |
| adhyātma-nityāḥ | dwelling constantly in the self and God |
| vinivṛitta | freed from |
| kāmāḥ | desire to enjoy senses |
| dvandvaiḥ | from the dualities |
| vimuktāḥ | liberated |
| sukha-duḥkha | pleasure and pain |
| saṁjñaiḥ | known as |
| gachchhanti | attain |
| amūḍhāḥ | unbewildered |
| padam | abode |
| avyayam | eternal |
| tat | that |
Begin with the verse itself, then trace its movement through niḥ (free from), dvandvaiḥ (from the dualities), and tat (that). Ask what changes between the first and last term, and how that movement contributes to the world tree and the person beyond it. State the connection in your own words, then check it against Bhagavad-gita 15.5.
Original school explanation. Written independently from the Sanskrit word map. It is not a quotation, translation, or summary of a named modern commentary. Chapter lens: Follow the inverted tree image, the distinction of persons, the embodied journey, divine support and Puruṣottama.
Five careful reading routes
The cards below are reading references, not claims about what an acharya says in this verse. Modern wording stays inside authorized editions. Classical commentary will appear only after an independent translation has passed scholarly and rights review.
Meaning map
Follow the thought
- 1
Free from pride and delusion, with the evil of attachment conquered, ever dwelling in the Self, with desires completely receded, liberated from the pairs of opposites known as pleasure and pain, the undeluded reach that Goal Eternal
- 2
niḥ: free from
- 3
dvandvaiḥ: from the dualities
Look, link, cover, teach
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Link
Use the line starts: nirmāna-mohā jita-saṅga-doṣhā / adhyātma-nityā vinivṛitta-kāmāḥ / dvandvair vimuktāḥ / gachchhanty amūḍhāḥ.
Cover
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A. C. Bhaktivedanta Swami Prabhupada
Bhagavad-gita As It IsFor Bhagavad-gita 15.5, consult the authorized BBT edition. No purport, translation, or author-attributed summary is reproduced here.
Find the authorized editionBhaktivinoda Thakura
Rasika-ranjanaA verified independent rendering for Bhagavad-gita 15.5 has not yet passed scholarly and rights review. Modern translations are not copied here.
Independent rendering pending reviewBaladeva Vidyabhushana
Gita-bhushana-bhashyaThe original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 15.5 must be verified before publication.
Independent translation pending reviewVishvanatha Cakravarti Thakura
Sarartha-varshini-tikaThe original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 15.5 must be verified before publication.
Independent translation pending reviewOther Gaudiya acharyas
Authorized Gaudiya editionsFor Bhagavad-gita 15.5, later teachers remain a further-reading route. Their wording and distinctive teaching structures require permission or a separate rights review.
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