Bhagavad-gītā 18.39
Read once with your eyes. Read again aloud.
यदग्रे चानुबन्धे च सुखं मोहनमात्मनः।निद्रालस्यप्रमादोत्थं तत्तामसमुदाहृतम्।।18.39।।
yad agre chānubandhe cha sukhaṁ mohanam ātmanaḥ nidrālasya-pramādotthaṁ tat tāmasam udāhṛitam
While the pleasure that drugs the senses from start to finish, which springs from indolence, lethargy, and folly:that pleasure flows from Ignorance.
English rendering by Shri Purohit Swami. Each source voice remains named.

Build the sentence from its parts
Read across once, then cover the meanings and recover them from the Sanskrit forms.
| Sanskrit form | Meaning here |
|---|---|
| yat | which |
| agre | from beginning |
| cha | and |
| anubandhe | to end |
| cha | and |
| sukham | happiness |
| mohanam | illusory |
| ātmanaḥ | of the self |
| nidrā | sleep |
| ālasya | indolence |
| pramāda | negligence |
| uttham | derived from |
| tat | that |
| tāmasam | in the mode of ignorance |
| udāhṛitam | is said to be |
Anubandhe In the conseence after the termination. The pleasure that is begotten by evil habits like drinking liors and eating worthless things is delusive of the self.
Attributed explanatory witness: Swami Sivananda. Chapter lens: Follow the great recapitulation through renunciation, action, knowledge, duty, devotion, refuge and Sañjaya’s conclusion.
Three named reading witnesses
Śaṅkara edition witness
Swami GambiranandaThat joy is said to be born of tamas, which, both in the beginning and in the end, is delusive to oneself and arises from sleep, laziness, and inadvertence.
Rāmānuja edition witness
Swami AdidevanandaThat pleasure which, at the beginning and end, deludes the self, through sleep, sloth, and error, is declared to be tamasic.
Sivananda commentary witness
Swami SivanandaAnubandhe In the conseence after the termination. The pleasure that is begotten by evil habits like drinking liors and eating worthless things is delusive of the self.
These are concise, attributed reading witnesses from identified editions. They are presented for comparison and are not merged into one anonymous interpretation.
Meaning map
Follow the thought
- 1
While the pleasure that drugs the senses from start to finish, which springs from indolence, lethargy
- 2
that pleasure flows from Ignorance
- 3
yat: which

Look, link, cover, teach
Look
Picture freedom through surrender.
Link
Use the line starts: yad agre / nidrālasya-pramādotthaṁ tat.
Cover
Hide the verse and rebuild one line at a time.
Teach
Explain the flow to another person without looking.
Turn this reading into a study record
Save it, return from memory, and write one idea in your own words. Your record stays in this browser unless you export it.
