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Chapter 2

Bhagavad-gītā 2.6

Read once with your eyes. Read again aloud.

न चैतद्विद्मः कतरन्नो गरीयो यद्वा जयेम यदि वा नो जयेयुः। यानेव हत्वा न जिजीविषाम स्तेऽवस्थिताः प्रमुखे धार्तराष्ट्राः।।2.6।।

na chaitadvidmaḥ kataranno garīyo yadvā jayema yadi vā no jayeyuḥ yāneva hatvā na jijīviṣhāmas te ’vasthitāḥ pramukhe dhārtarāṣhṭrāḥ

Verse translation

And indeed I can scarcely tell which will be better, that we should conquer them, or that they should conquer us. The very sons of Dhritarâshtra,:after slaying whom we should not care to live,:stand facing us.

English rendering by Swami Swarupananda. Public domain first edition, 1909.

The self through change for Bhagavad-gītā 2.6The changing body around the enduring self. This composition is unique to Bhagavad-gītā 2.6 and uses the verse's key terms.1na2naḥ3dhārtarāṣhṭrāḥBhagavad-gītā 2.6
The self through changeThe changing body around the enduring self
Word by word

Build the sentence from its parts

Read across once, then cover the meanings and recover them from the Sanskrit forms.

22word links
Sanskrit formMeaning here
nanot
chaand
etatthis
vidmaḥwe know
kataratwhich
naḥfor us
garīyaḥis preferable
yat vāwhether
jayemawe may conquer
yadiif
vāor
naḥus
jayeyuḥthey may conquer
yānwhom
evacertainly
hatvāafter killing
nanot
jijīviṣhāmaḥwe desire to live
tethey
avasthitāḥare standing
pramukhebefore us
dhārtarāṣhṭrāḥthe sons of Dhritarashtra
Explanation and elucidation

Begin with the verse itself, then trace its movement through na (not), naḥ (us), and dhārtarāṣhṭrāḥ (the sons of Dhritarashtra). Ask what changes between the first and last term, and how that movement contributes to the enduring self and steady wisdom. State the connection in your own words, then check it against Bhagavad-gita 2.6.

Original school explanation. Written independently from the Sanskrit word map. It is not a quotation, translation, or summary of a named modern commentary. Chapter lens: Trace the movement from grief through self, duty, disciplined action and the description of steady intelligence.

Gaudiya study and reading shelf

Five careful reading routes

Rights-aware references

The cards below are reading references, not claims about what an acharya says in this verse. Modern wording stays inside authorized editions. Classical commentary will appear only after an independent translation has passed scholarly and rights review.

A. C. Bhaktivedanta Swami Prabhupada

Bhagavad-gita As It Is
Modern protected edition

For Bhagavad-gita 2.6, consult the authorized BBT edition. No purport, translation, or author-attributed summary is reproduced here.

Find the authorized edition

Bhaktivinoda Thakura

Rasika-ranjana
Classical original-language work

A verified independent rendering for Bhagavad-gita 2.6 has not yet passed scholarly and rights review. Modern translations are not copied here.

Independent rendering pending review

Baladeva Vidyabhushana

Gita-bhushana-bhashya
Public-domain Sanskrit original

The original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 2.6 must be verified before publication.

Independent translation pending review

Vishvanatha Cakravarti Thakura

Sarartha-varshini-tika
Public-domain Sanskrit original

The original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 2.6 must be verified before publication.

Independent translation pending review

Other Gaudiya acharyas

Authorized Gaudiya editions
Mixed rights status

For Bhagavad-gita 2.6, later teachers remain a further-reading route. Their wording and distinctive teaching structures require permission or a separate rights review.

Use an authorized edition
Diagram

Meaning map

Flow chart

Follow the thought

  1. 1

    And indeed I can scarcely tell which will be better, that we should conquer them, or that they should conquer us

  2. 2

    The very sons of Dhritarâshtra,

  3. 3

    after slaying whom we should not care to live,

The self through change for Bhagavad-gītā 2.6The changing body around the enduring self. This composition is unique to Bhagavad-gītā 2.6 and uses the verse's key terms.1na2naḥ3dhārtarāṣhṭrāḥBhagavad-gītā 2.6
The self through changeThe changing body around the enduring self
Easy way to remember

Look, link, cover, teach

1

Look

Picture the enduring self.

2

Link

Use the line starts: na chaitadvidmaḥ / yadvā jayema / yāneva hatvā / te ’vasthitāḥ.

3

Cover

Hide the verse and rebuild one line at a time.

4

Teach

Explain the flow to another person without looking.

Keep what you learned

Turn this reading into a study record

Save it, return from memory, and write one idea in your own words. Your record stays in this browser unless you export it.

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A simple learning rhythm

Do more than reread

  1. 1ReadTake in one small piece.
  2. 2RememberClose it and bring it back.
  3. 3UseConnect it to a real choice.
  4. 4ExplainSay it clearly in your own words.
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