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Chapter 2

Bhagavad-gītā 2.15

Read once with your eyes. Read again aloud.

यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ। समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते।।2.15।।

yaṁ hi na vyathayantyete puruṣhaṁ puruṣharṣhabha sama-duḥkha-sukhaṁ dhīraṁ so ’mṛitatvāya kalpate

Verse translation

The hero whose soul is unmoved by circumstances, who accepts pleasure and pain with equanimity, is only fit for immortality.

English rendering by Shri Purohit Swami. Each source voice remains named.

A sepia engraved study panorama for Bhagavad-gītā 2.15, centred on the enduring self
Chapter 2 memory scene
Word by word

Build the sentence from its parts

Read across once, then cover the meanings and recover them from the Sanskrit forms.

14word links
Sanskrit formMeaning here
yamwhom
hiverily
nanot
vyathayantidistressed
etethese
puruṣhamperson
puruṣha-ṛiṣhabhathe noblest amongst men, Arjun
samaequipoised
duḥkhadistress
sukhamhappiness
dhīramsteady
saḥthat person
amṛitatvāyafor liberation
kalpatebecomes eligible
Explanation and elucidation

Dehadhyasa or identification of the Self with the body is the cause of pleasure and pain. The more you are able to identify yourself with the immortal, allpervading Self, the less will you be affected by the pairs of opposites Titiksha or the power of endurance develops the willpower.

Attributed explanatory witness: Swami Sivananda. Chapter lens: Trace the movement from grief through self, duty, disciplined action and the description of steady intelligence.

Commentary perspectives

Three named reading witnesses

Sources stay separate

Śaṅkara edition witness

Swami Gambirananda

O Arjuna, who is foremost among men, verily, the person whom these do not torment, the wise man to whom sorrow and happiness are the same:he is fit for immortality.

Rāmānuja edition witness

Swami Adidevananda

For, he whom these do not affect, O chief of men, and to whom pain and pleasure are equal - that steadfast man alone is worthy of immortality.

Sivananda commentary witness

Swami Sivananda

Dehadhyasa or identification of the Self with the body is the cause of pleasure and pain. The more you are able to identify yourself with the immortal, allpervading Self, the less will you be affected by the pairs of opposites Titiksha or the power of endurance develops the willpower.

These are concise, attributed reading witnesses from identified editions. They are presented for comparison and are not merged into one anonymous interpretation.

Diagram

Meaning map

Flow chart

Follow the thought

  1. 1

    The hero whose soul is unmoved by circumstances, who accepts pleasure and pain with equanimity, is only fit for immortality

  2. 2

    yam: whom

  3. 3

    sama: equipoised

A sepia engraved visual memory cue for Bhagavad-gītā 2.15
Easy way to remember

Look, link, cover, teach

1

Look

Picture the enduring self.

2

Link

Use the line starts: yaṁ hi / sama-duḥkha-sukhaṁ dhīraṁ.

3

Cover

Hide the verse and rebuild one line at a time.

4

Teach

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A simple learning rhythm

Do more than reread

  1. 1ReadTake in one small piece.
  2. 2RememberClose it and bring it back.
  3. 3UseConnect it to a real choice.
  4. 4ExplainSay it clearly in your own words.