Bhagavad-gītā 2.14
Read once with your eyes. Read again aloud.
मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः। आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत।।2.14।।
mātrā-sparśhās tu kaunteya śhītoṣhṇa-sukha-duḥkha-dāḥ āgamāpāyino ’nityās tans-titikṣhasva bhārata
Notions of heat and cold, of pain and pleasure, are born, O son of Kunti, only of the contact of the senses with their objects. They have a beginning and an end. They are impermanent in their nature. Bear them patiently, O descendant of Bharata.
English rendering by Swami Swarupananda. Public domain first edition, 1909.
Build the sentence from its parts
Read across once, then cover the meanings and recover them from the Sanskrit forms.
| Sanskrit form | Meaning here |
|---|---|
| mātrā-sparśhāḥ | contact of the senses with the sense objects |
| tu | indeed |
| kaunteya | Arjun, the son of Kunti |
| śhīta | winter |
| uṣhṇa | summer |
| sukha | happiness |
| duḥkha | distress |
| dāḥ | give |
| āgama | come |
| apāyinaḥ | go |
| anityāḥ | non-permanent |
| tān | them |
| titikṣhasva | tolerate |
| bhārata | descendant of the Bharat |
Begin with the verse itself, then trace its movement through mātrā-sparśhāḥ (contact of the senses with the sense objects), dāḥ (give), and bhārata (descendant of the Bharat). Ask what changes between the first and last term, and how that movement contributes to the enduring self and steady wisdom. State the connection in your own words, then check it against Bhagavad-gita 2.14.
Original school explanation. Written independently from the Sanskrit word map. It is not a quotation, translation, or summary of a named modern commentary. Chapter lens: Trace the movement from grief through self, duty, disciplined action and the description of steady intelligence.
Five careful reading routes
The cards below are reading references, not claims about what an acharya says in this verse. Modern wording stays inside authorized editions. Classical commentary will appear only after an independent translation has passed scholarly and rights review.
Meaning map
Follow the thought
- 1
Notions of heat and cold, of pain and pleasure, are born, O son of Kunti, only of the contact of the senses with their objects
- 2
They have a beginning and an end
- 3
They are impermanent in their nature
Look, link, cover, teach
Look
Picture the enduring self.
Link
Use the line starts: mātrā-sparśhās tu / āgamāpāyino ’nityās.
Cover
Hide the verse and rebuild one line at a time.
Teach
Explain the flow to another person without looking.
Turn this reading into a study record
Save it, return from memory, and write one idea in your own words. Your record stays in this browser unless you export it.
A. C. Bhaktivedanta Swami Prabhupada
Bhagavad-gita As It IsFor Bhagavad-gita 2.14, consult the authorized BBT edition. No purport, translation, or author-attributed summary is reproduced here.
Find the authorized editionBhaktivinoda Thakura
Rasika-ranjanaA verified independent rendering for Bhagavad-gita 2.14 has not yet passed scholarly and rights review. Modern translations are not copied here.
Independent rendering pending reviewBaladeva Vidyabhushana
Gita-bhushana-bhashyaThe original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 2.14 must be verified before publication.
Independent translation pending reviewVishvanatha Cakravarti Thakura
Sarartha-varshini-tikaThe original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 2.14 must be verified before publication.
Independent translation pending reviewOther Gaudiya acharyas
Authorized Gaudiya editionsFor Bhagavad-gita 2.14, later teachers remain a further-reading route. Their wording and distinctive teaching structures require permission or a separate rights review.
Use an authorized edition