Complete learning edition. The Sanskrit source remains separate from attributed word meanings, translation, explanation and commentary witnesses. Diagrams and memory aids are study tools, not replacements for the source text.
सञ्जय उवाच इत्यर्जुनं वासुदेवस्तथोक्त्वा स्वकं रूपं दर्शयामास भूयः। आश्वासयामास च भीतमेनं भूत्वा पुनः सौम्यवपुर्महात्मा।।11.50।।
sañjaya uvācha ity arjunaṁ vāsudevas tathoktvā svakaṁ rūpaṁ darśhayām āsa bhūyaḥ āśhvāsayām āsa cha bhītam enaṁ bhūtvā punaḥ saumya-vapur mahātmā
So Vâsudeva, having thus spoken to Arjuna, showed again His own Form and the Great-souled One, assuming His gentle Form, pacified him who was terrified.
English rendering by Swami Swarupananda. Public domain first edition, 1909.
Build the sentence from its parts
Read across once, then cover the meanings and recover them from the Sanskrit forms.
| Sanskrit form | Meaning here |
|---|---|
| sañjayaḥ uvācha | Sanjay said |
| iti | thus |
| arjunam | to Arjun |
| vāsudevaḥ | Krishna, the son of Vasudev |
| tathā | in that way |
| uktvā | having spoken |
| svakam | his personal |
| rūpam | form |
| darśhayām āsa | displayed |
| bhūyaḥ | again |
| āśhvāsayām āsa | consoled |
| cha | and |
| bhītam | frightened |
| enam | him |
| bhūtvā | becoming |
| punaḥ | again |
| saumya-vapuḥ | the gentle (two-armed) form |
| mahā-ātmā | the compassionate |
Read the Sanskrit as a connected thought built from sañjayaḥ uvācha (Sanjay said), bhūyaḥ (again), and mahā-ātmā (the compassionate). Ask what changes between the first and last term, and how that movement contributes to the universal form and personal refuge. State the connection in your own words, then check it against Bhagavad-gita 11.50.
Original school explanation. Written independently from the Sanskrit word map. It is not a quotation, translation, or summary of a named modern commentary. Chapter lens: Sequence request, granted sight, description, response, revelation, fear, apology and return to the familiar form.
Five careful reading routes
The cards below are reading references, not claims about what an acharya says in this verse. Modern wording stays inside authorized editions. Classical commentary will appear only after an independent translation has passed scholarly and rights review.
Meaning map
Follow the thought
- 1
So Vâsudeva, having thus spoken to Arjuna, showed again His own Form and the Great-souled One, assuming His gentle Form, pacified him who was terrified
- 2
sañjayaḥ uvācha: Sanjay said
- 3
bhūyaḥ: again
Look, link, cover, teach
Look
Picture the universal form.
Link
Use the line starts: sañjaya uvācha / ity arjunaṁ / svakaṁ rūpaṁ / āśhvāsayām āsa / bhūtvā punaḥ.
Cover
Hide the verse and rebuild one line at a time.
Teach
Explain the flow to another person without looking.
Circle repeated sounds, names, or grammatical endings before consulting a meaning.
Read one line aloud, cover it, and reconstruct as much as you can from memory.
Compare with a checked edition and record the source before adding any translation.
Build meaning without hiding the work
Sequence request, granted sight, description, response, revelation, fear, apology and return to the familiar form.
Mark forms you want to investigate
These are visual tokens, not a reviewed sandhi split. Select repeated forms, endings, compounds, particles or speaker markers; verify segmentation with the Sanskrit tools or a checked edition.
Three questions for this verse
- 1
Who sees and who enables seeing?
- 2
What feature or action of the form is described?
- 3
How does Arjuna respond?
Place the verse on the chapter’s visual-emotional timeline.
Attempt before comparison
Make revision visible
Assessment: read aloud, explain the verse’s role in its chapter, identify one source boundary, answer one question and schedule a return.
Turn this reading into a study record
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A. C. Bhaktivedanta Swami Prabhupada
Bhagavad-gita As It IsFor Bhagavad-gita 11.50, consult the authorized BBT edition. No purport, translation, or author-attributed summary is reproduced here.
Find the authorized editionBhaktivinoda Thakura
Rasika-ranjanaA verified independent rendering for Bhagavad-gita 11.50 has not yet passed scholarly and rights review. Modern translations are not copied here.
Independent rendering pending reviewBaladeva Vidyabhushana
Gita-bhushana-bhashyaThe original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 11.50 must be verified before publication.
Independent translation pending reviewVishvanatha Cakravarti Thakura
Sarartha-varshini-tikaThe original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 11.50 must be verified before publication.
Independent translation pending reviewOther Gaudiya acharyas
Authorized Gaudiya editionsFor Bhagavad-gita 11.50, later teachers remain a further-reading route. Their wording and distinctive teaching structures require permission or a separate rights review.
Use an authorized edition