Complete learning edition. The Sanskrit source remains separate from attributed word meanings, translation, explanation and commentary witnesses. Diagrams and memory aids are study tools, not replacements for the source text.
तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम्।प्रमादालस्यनिद्राभिस्तन्निबध्नाति भारत।।14.8।।
tamas tv ajñāna-jaṁ viddhi mohanaṁ sarva-dehinām pramādālasya-nidrābhis tan nibadhnāti bhārata
But Ignorance, the product of darkness, stupefies the senses of all embodied beings, binding them with chains of folly, indolence, and lethargy.
English rendering by Shri Purohit Swami. Each source voice remains named.

Build the sentence from its parts
Read across once, then cover the meanings and recover them from the Sanskrit forms.
| Sanskrit form | Meaning here |
|---|---|
| tamaḥ | mode of ignorance |
| tu | but |
| ajñāna-jam | born of ignorance |
| viddhi | know |
| mohanam | illusion |
| sarva-dehinām | for all the embodied souls |
| pramāda | negligence |
| ālasya | laziness |
| nidrābhiḥ | and sleep |
| tat | that |
| nibadhnāti | binds |
| bhārata | Arjun, the son of Bharat |
Tamas is that binding force with a tendency to lethargy, sloth and foolish actions. It causes delusion or nondiscrimination.
Attributed explanatory witness: Swami Sivananda. Chapter lens: Study how the three guṇas arise, bind, become visible in effects and are related to a response beyond identification.
Three named reading witnesses
Śaṅkara edition witness
Swami GambiranandaOn the other hand, know tamas, which deludes all embodied beings, to be born of ignorance. O scion of the Bharata dynasty, it binds through inadvertence, laziness, and sleep.
Rāmānuja edition witness
Swami AdidevanandaKnow that Tamas is born of false knowledge and deludes all embodied beings. It binds, O Arjuna, with negligence, indolence, and sleep.
Sivananda commentary witness
Swami SivanandaTamas is that binding force with a tendency to lethargy, sloth and foolish actions. It causes delusion or nondiscrimination.
These are concise, attributed reading witnesses from identified editions. They are presented for comparison and are not merged into one anonymous interpretation.
Meaning map
Follow the thought
- 1
But Ignorance, the product of darkness, stupefies the senses of all embodied beings, binding them with chains of folly, indolence
- 2
tamaḥ: mode of ignorance
- 3
pramāda: negligence

Look, link, cover, teach
Look
Picture the three qualities.
Link
Use the line starts: tamas tv / pramādālasya-nidrābhis tan.
Cover
Hide the verse and rebuild one line at a time.
Teach
Explain the flow to another person without looking.
Circle repeated sounds, names, or grammatical endings before consulting a meaning.
Read one line aloud, cover it, and reconstruct as much as you can from memory.
Compare with a checked edition and record the source before adding any translation.
Build meaning without hiding the work
Study how the three guṇas arise, bind, become visible in effects and are related to a response beyond identification.
Mark forms you want to investigate
These are visual tokens, not a reviewed sandhi split. Select repeated forms, endings, compounds, particles or speaker markers; verify segmentation with the Sanskrit tools or a checked edition.
Three questions for this verse
- 1
Which guṇa or combination is described?
- 2
What sign, action or result follows?
- 3
What response to the modes is presented?
Apply the verse to a changing influence, not a fixed label for a person.
Attempt before comparison
Make revision visible
Assessment: read aloud, explain the verse’s role in its chapter, identify one source boundary, answer one question and schedule a return.
Turn this reading into a study record
Save it, return from memory, and write one idea in your own words. Your record stays in this browser unless you export it.
