Complete learning edition. The Sanskrit source remains separate from attributed word meanings, translation, explanation and commentary witnesses. Diagrams and memory aids are study tools, not replacements for the source text.
श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च।अधिष्ठाय मनश्चायं विषयानुपसेवते।।15.9।।
śhrotraṁ chakṣhuḥ sparśhanaṁ cha rasanaṁ ghrāṇam eva cha adhiṣhṭhāya manaśh chāyaṁ viṣhayān upasevate
Presiding over the ear, the eye, the touch, the taste and the smell, as also the mind, He experiences objects.
English rendering by Swami Swarupananda. Public domain first edition, 1909.
Build the sentence from its parts
Read across once, then cover the meanings and recover them from the Sanskrit forms.
| Sanskrit form | Meaning here |
|---|---|
| śhrotram | ears |
| chakṣhuḥ | eyes |
| sparśhanam | the sense of touch |
| cha | and |
| rasanam | tongue |
| ghrāṇam | nose |
| eva | also |
| cha | and |
| adhiṣhṭhāya | grouped around |
| manaḥ | mind |
| cha | also |
| ayam | they |
| viṣhayān | sense objects |
| upasevate | savors |
Begin with the verse itself, then trace its movement through śhrotram (ears), cha (and), and upasevate (savors). Ask what changes between the first and last term, and how that movement contributes to the world tree and the person beyond it. State the connection in your own words, then check it against Bhagavad-gita 15.9.
Original school explanation. Written independently from the Sanskrit word map. It is not a quotation, translation, or summary of a named modern commentary. Chapter lens: Follow the inverted tree image, the distinction of persons, the embodied journey, divine support and Puruṣottama.
Five careful reading routes
The cards below are reading references, not claims about what an acharya says in this verse. Modern wording stays inside authorized editions. Classical commentary will appear only after an independent translation has passed scholarly and rights review.
Meaning map
Follow the thought
- 1
Presiding over the ear, the eye, the touch, the taste and the smell, as also the mind, He experiences objects
- 2
śhrotram: ears
- 3
cha: and
Look, link, cover, teach
Look
Picture the inverted tree.
Link
Use the line starts: śhrotraṁ chakṣhuḥ / adhiṣhṭhāya manaśh.
Cover
Hide the verse and rebuild one line at a time.
Teach
Explain the flow to another person without looking.
Circle repeated sounds, names, or grammatical endings before consulting a meaning.
Read one line aloud, cover it, and reconstruct as much as you can from memory.
Compare with a checked edition and record the source before adding any translation.
Build meaning without hiding the work
Follow the inverted tree image, the distinction of persons, the embodied journey, divine support and Puruṣottama.
Mark forms you want to investigate
These are visual tokens, not a reviewed sandhi split. Select repeated forms, endings, compounds, particles or speaker markers; verify segmentation with the Sanskrit tools or a checked edition.
Three questions for this verse
- 1
Is the verse image, description or conclusion?
- 2
Which level of person or world is named?
- 3
What relation of dependence appears?
Place the verse on a tree–traveller–support–Supreme concept map.
Attempt before comparison
Make revision visible
Assessment: read aloud, explain the verse’s role in its chapter, identify one source boundary, answer one question and schedule a return.
Turn this reading into a study record
Save it, return from memory, and write one idea in your own words. Your record stays in this browser unless you export it.
A. C. Bhaktivedanta Swami Prabhupada
Bhagavad-gita As It IsFor Bhagavad-gita 15.9, consult the authorized BBT edition. No purport, translation, or author-attributed summary is reproduced here.
Find the authorized editionBhaktivinoda Thakura
Rasika-ranjanaA verified independent rendering for Bhagavad-gita 15.9 has not yet passed scholarly and rights review. Modern translations are not copied here.
Independent rendering pending reviewBaladeva Vidyabhushana
Gita-bhushana-bhashyaThe original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 15.9 must be verified before publication.
Independent translation pending reviewVishvanatha Cakravarti Thakura
Sarartha-varshini-tikaThe original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 15.9 must be verified before publication.
Independent translation pending reviewOther Gaudiya acharyas
Authorized Gaudiya editionsFor Bhagavad-gita 15.9, later teachers remain a further-reading route. Their wording and distinctive teaching structures require permission or a separate rights review.
Use an authorized edition