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Complete learning edition. The Sanskrit source remains separate from attributed word meanings, translation, explanation and commentary witnesses. Diagrams and memory aids are study tools, not replacements for the source text.

BG 18.22

यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम्।अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम्।।18.22।।

yat tu kṛitsna-vad ekasmin kārye saktam ahaitukam atattvārtha-vad alpaṁ cha tat tāmasam udāhṛitam

Verse translation

But that which clings blindly to one idea as if it were all, without logic, truth, or insight, has its origin in darkness.

English rendering by Shri Purohit Swami. Each source voice remains named.

A sepia engraved study panorama for BG 18.22, centred on freedom through surrender
Chapter 18 memory scene
Word by word

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Read across once, then cover the meanings and recover them from the Sanskrit forms.

13word links
Sanskrit formMeaning here
yatwhich
tubut
kṛitsna-vatas if it encompasses the whole
ekasminin single
kāryeaction
saktamengrossed
ahaitukamwithout a reason
atattva-artha-vatnot based on truth
alpamfragmental
chaand
tatthat
tāmasamin the mode of ignorance
udāhṛitamis said to be
Explanation and elucidation

The knowledge which regards that each and every object or being exists by itself and is perfect by itself, is Tamasic. One single effect Such as the body, thinking it to be the Self, or an idol, taking it for God, and thinking that there is nothing higher than that.

Attributed explanatory witness: Swami Sivananda. Chapter lens: Follow the great recapitulation through renunciation, action, knowledge, duty, devotion, refuge and Sañjaya’s conclusion.

Commentary perspectives

Three named reading witnesses

Sources stay separate

Śaṅkara edition witness

Swami Gambirananda

But that (knowledge) is said to be born of tamas which is confined to one form as if it were all, which is irrational, unconcerned with truth, and trivial.

Rāmānuja edition witness

Swami Adidevananda

But that knowledge is declared to be Tamasika which clings to one single act as if it were the whole, which is not based on reason, and which is false and insignificant.

Sivananda commentary witness

Swami Sivananda

The knowledge which regards that each and every object or being exists by itself and is perfect by itself, is Tamasic. One single effect Such as the body, thinking it to be the Self, or an idol, taking it for God, and thinking that there is nothing higher than that.

These are concise, attributed reading witnesses from identified editions. They are presented for comparison and are not merged into one anonymous interpretation.

Diagram

Meaning map

Flow chart

Follow the thought

  1. 1

    But that which clings blindly to one idea as if it were all, without logic, truth, or insight, has its origin in darkness

  2. 2

    yat: which

  3. 3

    ahaitukam: without a reason

A sepia engraved visual memory cue for BG 18.22
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Look, link, cover, teach

1

Look

Picture freedom through surrender.

2

Link

Use the line starts: yat tu / atattvārtha-vad alpaṁ.

3

Cover

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4

Teach

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Notice

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Attempt

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Verify

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Build meaning without hiding the work

Follow the great recapitulation through renunciation, action, knowledge, duty, devotion, refuge and Sañjaya’s conclusion.

Observation before explanation

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Chapter inquiry

Three questions for this verse

  1. 1

    Which earlier teaching is being gathered?

  2. 2

    What decision or orientation is requested?

  3. 3

    Who speaks and how close is the dialogue to its conclusion?

Transfer task

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Learner rendering

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