Complete learning edition. The Sanskrit source remains separate from attributed word meanings, translation, explanation and commentary witnesses. Diagrams and memory aids are study tools, not replacements for the source text.
सुखं त्विदानीं त्रिविधं श्रृणु मे भरतर्षभ।अभ्यासाद्रमते यत्र दुःखान्तं च निगच्छति।।18.36।।
sukhaṁ tv idānīṁ tri-vidhaṁ śhṛiṇu me bharatarṣhabha abhyāsād ramate yatra duḥkhāntaṁ cha nigachchhati yat tad agre viṣham iva pariṇāme ‘mṛitopamam tat sukhaṁ sāttvikaṁ proktam ātma-buddhi-prasāda-jam
And now hear from Me, O bull of the Bhâratas, of the threefold happiness. That happiness which one learns to enjoy by habit, and by which one comes to the end of pain;
English rendering by Swami Swarupananda. Public domain first edition, 1909.
Build the sentence from its parts
Read across once, then cover the meanings and recover them from the Sanskrit forms.
| Sanskrit form | Meaning here |
|---|---|
| sukham | happiness |
| tu | but |
| idānīm | now |
| tri-vidham | of three kinds |
| śhṛiṇu | hear |
| me | from me |
| bharata-ṛiṣhabha | Arjun, the best of the Bharatas |
| abhyāsāt | by practice |
| ramate | rejoices |
| yatra | in which |
| duḥkha-antam | end of all suffering |
| cha | and |
| nigachchhati | reaches yat:which |
| tat | that |
| agre | at first |
| viṣham iva | like poison |
| pariṇāme | in the end |
| amṛita-upamam | like nectar |
| tat | that |
| sukham | happiness |
| sāttvikam | in the mode of goodness |
| proktam | is said to be |
| ātma-buddhi | situated in self-knowledge |
| prasāda-jam | generated by the pure intellect |
Use the word map to follow the relation among sukham (happiness), nigachchhati (reaches yat:which), and prasāda-jam (generated by the pure intellect). Ask what changes between the first and last term, and how that movement contributes to freedom through discernment and surrender. State the connection in your own words, then check it against Bhagavad-gita 18.36.
Original school explanation. Written independently from the Sanskrit word map. It is not a quotation, translation, or summary of a named modern commentary. Chapter lens: Follow the great recapitulation through renunciation, action, knowledge, duty, devotion, refuge and Sañjaya’s conclusion.
Five careful reading routes
The cards below are reading references, not claims about what an acharya says in this verse. Modern wording stays inside authorized editions. Classical commentary will appear only after an independent translation has passed scholarly and rights review.
Meaning map
Follow the thought
- 1
And now hear from Me, O bull of the Bhâratas, of the threefold happiness
- 2
That happiness which one learns to enjoy by habit
- 3
by which one comes to the end of pain
Look, link, cover, teach
Look
Picture freedom through surrender.
Link
Use the line starts: sukhaṁ tv / abhyāsād ramate / yat tad / tat sukhaṁ.
Cover
Hide the verse and rebuild one line at a time.
Teach
Explain the flow to another person without looking.
Circle repeated sounds, names, or grammatical endings before consulting a meaning.
Read one line aloud, cover it, and reconstruct as much as you can from memory.
Compare with a checked edition and record the source before adding any translation.
Build meaning without hiding the work
Follow the great recapitulation through renunciation, action, knowledge, duty, devotion, refuge and Sañjaya’s conclusion.
Mark forms you want to investigate
These are visual tokens, not a reviewed sandhi split. Select repeated forms, endings, compounds, particles or speaker markers; verify segmentation with the Sanskrit tools or a checked edition.
Three questions for this verse
- 1
Which earlier teaching is being gathered?
- 2
What decision or orientation is requested?
- 3
Who speaks and how close is the dialogue to its conclusion?
Place the verse on a conclusion map: recap, distinction, instruction, response or witness.
Attempt before comparison
Make revision visible
Assessment: read aloud, explain the verse’s role in its chapter, identify one source boundary, answer one question and schedule a return.
Turn this reading into a study record
Save it, return from memory, and write one idea in your own words. Your record stays in this browser unless you export it.
A. C. Bhaktivedanta Swami Prabhupada
Bhagavad-gita As It IsFor Bhagavad-gita 18.36, consult the authorized BBT edition. No purport, translation, or author-attributed summary is reproduced here.
Find the authorized editionBhaktivinoda Thakura
Rasika-ranjanaA verified independent rendering for Bhagavad-gita 18.36 has not yet passed scholarly and rights review. Modern translations are not copied here.
Independent rendering pending reviewBaladeva Vidyabhushana
Gita-bhushana-bhashyaThe original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 18.36 must be verified before publication.
Independent translation pending reviewVishvanatha Cakravarti Thakura
Sarartha-varshini-tikaThe original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 18.36 must be verified before publication.
Independent translation pending reviewOther Gaudiya acharyas
Authorized Gaudiya editionsFor Bhagavad-gita 18.36, later teachers remain a further-reading route. Their wording and distinctive teaching structures require permission or a separate rights review.
Use an authorized edition