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Complete learning edition. The Sanskrit source remains separate from attributed word meanings, translation, explanation and commentary witnesses. Diagrams and memory aids are study tools, not replacements for the source text.

BG 5.27

स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः। प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ।।5.27।।

sparśhān kṛitvā bahir bāhyānśh chakṣhuśh chaivāntare bhruvoḥ prāṇāpānau samau kṛitvā nāsābhyantara-chāriṇau yatendriya-mano-buddhir munir mokṣha-parāyaṇaḥ vigatechchhā-bhaya-krodho yaḥ sadā mukta eva saḥ

Verse translation

Excluding external objects, with his gaze fixed between the eyebrows, and the inward and outward breathings passing equally through his nostrils;

English rendering by Shri Purohit Swami. Each source voice remains named.

A sepia engraved study panorama for BG 5.27, centred on inner renunciation
Chapter 5 memory scene
Word by word

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30word links
Sanskrit formMeaning here
sparśhāncontacts (through senses)
kṛitvākeeping
bahiḥoutside
bāhyānexternal
chakṣhuḥeyes
chaand
evacertainly
antarebetween
bhruvoḥof the eyebrows
prāṇa-apānauthe outgoing and incoming breaths
samauequal
kṛitvākeeping
nāsa-abhyantarawithin the nostrils
chāriṇaumoving
yatacontrolled
indriyasenses
manaḥmind
buddhiḥintellect
muniḥthe sage
mokṣhaliberation
parāyaṇaḥdedicated
vigatafree
ichchhādesires
bhayafear
krodhaḥanger
yaḥwho
sadāalways
muktaḥliberated
evacertainly
saḥthat person
Explanation and elucidation

The verses 27 and 28 deal with the Yoga of meditation (Dhyana). External objects or contacts are the sound and the other senseobjects.

Attributed explanatory witness: Swami Sivananda. Chapter lens: Compare renunciation of work with renunciation of attachment and examine the chapter’s account of inner freedom.

Commentary perspectives

Three named reading witnesses

Sources stay separate

Śaṅkara edition witness

Swami Gambirananda

- Keeping external objects outside, fixing the eyes at the juncture of the eye-brows, and controlling the outgoing and incoming breaths that move through the nostrils, the contemplative who has mastery over his organs, mind, and intellect should be fully intent on Liberation and free from desire, fear, and anger. He who is ever thus is verily free.

Rāmānuja edition witness

Swami Adidevananda

Shutting off outward contacts, fixing the gaze between the eyebrows, realizing inward and outward breaths moving in the nostrils;

Sivananda commentary witness

Swami Sivananda

The verses 27 and 28 deal with the Yoga of meditation (Dhyana). External objects or contacts are the sound and the other senseobjects.

These are concise, attributed reading witnesses from identified editions. They are presented for comparison and are not merged into one anonymous interpretation.

Diagram

Meaning map

Flow chart

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  1. 1

    Excluding external objects, with his gaze fixed between the eyebrows

  2. 2

    the inward and outward breathings passing equally through his nostrils

  3. 3

    sparśhān: contacts (through senses)

A sepia engraved visual memory cue for BG 5.27
Easy way to remember

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1

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Picture inner renunciation.

2

Link

Use the line starts: sparśhān kṛitvā / prāṇāpānau samau / yatendriya-mano-buddhir munir / vigatechchhā-bhaya-krodho yaḥ.

3

Cover

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4

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Notice

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Attempt

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Verify

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Complete source-study lessonAutosaves locally

Build meaning without hiding the work

Compare renunciation of work with renunciation of attachment and examine the chapter’s account of inner freedom.

Observation before explanation

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Chapter inquiry

Three questions for this verse

  1. 1

    What is renounced?

  2. 2

    What action continues?

  3. 3

    Which result or condition follows?

Transfer task

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Learner rendering

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