Complete learning edition. The Sanskrit source remains separate from attributed word meanings, translation, explanation and commentary witnesses. Diagrams and memory aids are study tools, not replacements for the source text.
ओमित्येकाक्षरं ब्रह्म व्याहरन्मामनुस्मरन्। यः प्रयाति त्यजन्देहं स याति परमां गतिम्।।8.13।।
oṁ ityekākṣharaṁ brahma vyāharan mām anusmaran yaḥ prayāti tyajan dehaṁ sa yāti paramāṁ gatim
one who leaves the body while uttering Om, the single syllable of Brahman, and remembering Me, reaches the supreme destination.
English rendering by Dharma Open School. Original school translation.
Build the sentence from its parts
Read across once, then cover the meanings and recover them from the Sanskrit forms.
| Sanskrit form | Meaning here |
|---|---|
| om | sacred syllable representing the formless aspect of God |
| iti | thus |
| eka-akṣharam | one syllabled |
| brahma | the Absolute Truth |
| vyāharan | chanting |
| mām | me (Shree Krishna) |
| anusmaran | remembering |
| yaḥ | who |
| prayāti | departs |
| tyajan | quitting |
| deham | the body |
| saḥ | he |
| yāti | attains |
| paramām | the supreme |
| gatim | goal |
Read the Sanskrit as a connected thought built from om (sacred syllable representing the formless...), yaḥ (who), and gatim (goal). Ask what changes between the first and last term, and how that movement contributes to remembrance that shapes one's destination. State the connection in your own words, then check it against Bhagavad-gita 8.13.
Original school explanation. Written independently from the Sanskrit word map. It is not a quotation, translation, or summary of a named modern commentary. Chapter lens: Track Arjuna’s questions and Kṛṣṇa’s answers about Brahman, action, remembrance, destination and cosmic time.
Five careful reading routes
The cards below are reading references, not claims about what an acharya says in this verse. Modern wording stays inside authorized editions. Classical commentary will appear only after an independent translation has passed scholarly and rights review.
Meaning map
Follow the thought
- 1
one who leaves the body while uttering Om, the single syllable of Brahman
- 2
remembering Me, reaches the supreme destination
- 3
om: sacred syllable representing the formless aspect of God
Look, link, cover, teach
Look
Picture remembrance and destination.
Link
Use the line starts: oṁ ityekākṣharaṁ / yaḥ prayāti.
Cover
Hide the verse and rebuild one line at a time.
Teach
Explain the flow to another person without looking.
Circle repeated sounds, names, or grammatical endings before consulting a meaning.
Read one line aloud, cover it, and reconstruct as much as you can from memory.
Compare with a checked edition and record the source before adding any translation.
Build meaning without hiding the work
Track Arjuna’s questions and Kṛṣṇa’s answers about Brahman, action, remembrance, destination and cosmic time.
Mark forms you want to investigate
These are visual tokens, not a reviewed sandhi split. Select repeated forms, endings, compounds, particles or speaker markers; verify segmentation with the Sanskrit tools or a checked edition.
Three questions for this verse
- 1
Which technical term is being defined?
- 2
What moment or destination is in view?
- 3
What practice connects them?
Write the verse into a question–answer glossary with its context.
Attempt before comparison
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A. C. Bhaktivedanta Swami Prabhupada
Bhagavad-gita As It IsFor Bhagavad-gita 8.13, consult the authorized BBT edition. No purport, translation, or author-attributed summary is reproduced here.
Find the authorized editionBhaktivinoda Thakura
Rasika-ranjanaA verified independent rendering for Bhagavad-gita 8.13 has not yet passed scholarly and rights review. Modern translations are not copied here.
Independent rendering pending reviewBaladeva Vidyabhushana
Gita-bhushana-bhashyaThe original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 8.13 must be verified before publication.
Independent translation pending reviewVishvanatha Cakravarti Thakura
Sarartha-varshini-tikaThe original work is classical. A newly commissioned or independently prepared translation for Bhagavad-gita 8.13 must be verified before publication.
Independent translation pending reviewOther Gaudiya acharyas
Authorized Gaudiya editionsFor Bhagavad-gita 8.13, later teachers remain a further-reading route. Their wording and distinctive teaching structures require permission or a separate rights review.
Use an authorized edition